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A few months ago while driving to a friend’s cabin, I drove past a couple of houses that had been abandoned, and appeared ready to be demolished. The windows that remained had been broken, the doors had been removed from their hinges, and the grass around the houses was overgrown. It was clear at a glance that those houses would never again be home to anyone. I slowed down as I drove past, hoping to get a sense or an indication of how they had come to such a sorry state, but I quickly realized they were simply empty and abandoned, with no indication of why. They certainly had a past, but there was no future for them.
As I continued on to my friend’s cabin, I couldn’t help but think about these houses. There must have been excitement and happiness at their beginning. Clearly someone had made them their home. Perhaps the people who lived in them had dreams and expectations of a bright future. Perhaps they even had hopes that the houses would provide shelter and security for a lifetime. Yet, at some point things changed. The houses that once were new and fresh began to age and show signs of deterioration. And as the years went by, the lack of care and attention began to take its toll until finally they ended up abandoned, and waiting to be demolished. At some point the optimism and excitement with which these houses had been built had faded and eventually died.
As I reflected on this, I wondered what could have happened to cause the dreams with which these houses had been built to die. I suppose it was possible that their owners had simply grown old and tired, and were unable to maintain them. Perhaps, though, a tragedy or an unexpected chain of events had led to their disrepair. Whatever the reason, the hope with which they were built had died and the result was a sad and sorry end for them.
Hope is not just a good thing, it is essential for life to survive and flourish. More importantly for us as Christians, hope is an absolutely necessary virtue in our lives. As Christians, hope calls us to believe that there is something beyond this world. This belief does not come from mere desire or longing on our part. Rather it finds its roots in Jesus’ promise:
“I am the resurrection and the life; whoever believes in me, even if they die, will live and everyone who lives and believes in me will never die.”
When I was in grade school I remember having to memorize the Act of Hope —along with the Acts of Faith and Love. While I didn’t remember the exact words to the Act of Hope, when I looked it up, the words came back to me.
“O my God, relying on Your infinite goodness and promises, I hope to obtain pardon of my sins, the help of your grace, and life everlasting, though the merits of Jesus Christ, my Lord and Redeemer.”
Given all that is going on in our world today, this simple prayer seems increasingly important. For now—perhaps more than ever—is a time when we need hope.
For this Sunday’s readings click on the link below or copy and paste it into your browser. https://www.usccb.org/bible/readings/092417.cfm
It’s not fair! Growing up in a family of seven (five boys and two girls) these words were common in our house. They were automatic response to every perceived injustice or sense of preferential treatment. I suspect these words were on the lips of the laborers in today’s Gospel parable. This parable, found only in Matthew’s Gospel, tells the familiar story of a landowner who went out at various times throughout the day to hire laborers for his vineyard. When it came time to pay the laborers, however, those who were hired late in the day received the same pay as those “who had bore the day’s burden and heat.” This just doesn’t seem fair.
In order to understand what this parable has to say to us, we need to remember that parables are simple stories that Jesus used to tell us something about God or about our relationship with God. They were not meant to be taken literally. Rather, they challenge us to ask what they are telling us about God. In today’s parable we are reminded that salvation is freely offered by God to all people, regardless of when they arrive in the vineyard of faith. Such is the way of God. It is certainly different from the way we often act. And when you stop and think about it, isn’t that good for us.
Our fist reading today shares the theme of the Gospel. In it God, speaking through the Prophet Isaiah, reminded the people that “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.”
After reading from St. Paul’s Letter to the Romans for the past twelve Sunday’s, today we switch to St. Paul’s Letter to the Philippians. In the section we read today Paul acknowledges that he would like “to depart this life and be with Christ.” He also realizes, though, that for now it is “more necessary for their benefit” that he remain in this world.
Questions for Reflection/Discussion:
- Many people believe that only a limited number will be saved. Today’s parable would seem to argue against this. Why do you think God is so generous and undiscriminating with God’s love and offer of salvation?
- Have you ever experienced that God’s ways are not your ways?
- We all live with the hope of heaven, yet we know that we are all put on this earth for a purpose. How do you know when you have accomplished your purpose?
Families Moving Forward (FMF) is a program of Beacon Interfaith Housing collaborative, a Twin Cities effort that, together with a network of more than 50 faith communities provides temporary, emergency shelter to families without housing. The Basilica has, for many years, been proud to serve as a “Host Congregation,” meaning that we provide three non-consecutive weeks each year of shelter for families.
The FMF program is very comprehensive – along with the “Host congregations” providing shelter/food/activities, the FMF office/day center has case workers and social workers available to carefully and gently guide families through the transition from homelessness to housing. FMF even provides bus rides in the morning to take parents and kids to work/school/job search and in the evening back to the “Host Congregations.”
Volunteers are needed to make the Basilica a home for these families during their stay. Help by providing a warm meal, leading age-appropriate activities, or conversing/listening with a receptive and non-judgmental ear. And, if you are seeking a family-friendly volunteer activity, FMF offers parents opportunities to put faith into action with teens as well as elementary-aged children.
Join us as we open our doors and hearts to families in our community who are faced with the challenges of housing. Contact Angela at 815.735.0810 to learn more about volunteering. A background check and training are required.
During the month of September, the Catholic Church celebrates the feast days of both Blessed Frederic Ozanam and St. Vincent de Paul. St. Vincent de Paul, is well known to The Basilica, as he is the namesake of our ministries that serve those who are suffering, sick or poor. Blessed Frederic Ozanam is not as well known, yet equally formative to our work.
Blessed Ozanam lived in France during the middle of the 19th century. Studying literature and law, he organized discussion clubs that debated the issues of the day. Legend tells us, one day he found himself advocating the value and role of Christianity in civilization. Upon spouting strong, fancy words, a member of the club challenged, “Let us be frank, Mr. Ozanam; let us also be very particular. What do you do besides talk to prove the faith you claim is in you.” This question stung, and it propelled Blessed Ozanam to action. Over time, he founded the St. Vincent de Paul Society and laid out a framework for securing justice for the poor and working class that continues to this day.
Both St. Vincent de Paul and Blessed Frederic Ozanam compel us to see Christ in those who are marginalized or vulnerable. Indeed, St. Vincent de Paul states that “the poor become our teachers and mentors, and we their servants.” We are urged to “Go to the poor and suffering; you will find God.”
This month, The Basilica will break ground for a public sculpture of a life-sized homeless Jesus lying on a park bench. Cast in bronze, it will be placed right off the main plaza in front of The Basilica Church on Hennepin Avenue. This sculpture has been placed in other cities around the world, and has elicited reactions ranging from awe to fear, compassion to anger. It stimulated conversation and conversion.
The Basilica is honored and excited to install this Homeless Jesus Sculpture. As a community, we are committed to broad and quality care and assistance to those in need. We are also committed to the prophetic and transformative power of art.
Join us this Sunday at 1:00 for a wonderful presentation of the intersection of art and justice. Be present as we break ground for the sculpture. Look for the litany of program and ministry opportunities offered over the next two months—culminating in the installation and dedication of the sculpture on Sunday, November 19 at 1:00pm.
Look for a Homeless Jesus prayer card in the back of church, and reflect on “Who is Jesus to me?” Join together in a novena for the homeless over the next nine weeks, praying for all those suffering and in need—and praying for transformation and conversion of all our hearts, helping us to be gentle, compassionate and patient to all.
The Basilica will receive the Homeless Jesus Sculpture mid-October. We will place it in The Basilica Church and we will bless it. It will be moved down to the Teresa of Calcutta Hall for several weeks before the installation outside in November.
We are all invited to be challenged by the question put to Blessed Ozanam, “What do you do besides talk to prove the faith you claim is in you.” Let us honor our faith and praise God by finding Christ and serving Him in the person who is sick, poor, or suffering. Vincentians believe that true religion is found among those who are often excluded—and as we attend to their needs, they inspire us and evangelize us.
To learn more about opportunities to serve, call the Christian Life Office.
- Why, at times, is it so hard to forgive?
- What helps you to forgive?
- What does it mean to live for the Lord?
WASHINGTON— The President and Vice President along with Chairmen of the U.S. Conference of Catholic Bishops (USCCB) have issued a statement denouncing the Administration's termination of the Deferred Action for Childhood Arrivals (DACA) program after six months.
The following statement from USCCB President Cardinal Daniel N. DiNardo of Galveston-Houston, along with USCCB Vice President, Archbishop José H. Gomez of Los Angeles, Bishop Joe S. Vásquez of Austin, chairman, Committee on Migration, and Bishop Joseph J. Tyson of Yakima, chairman of the Subcommittee on Pastoral Care of Migrants, Refugees, and Travelers says the "cancellation of the DACA program is reprehensible."
Over 780,000 youth received protection from the DACA program since its inception by the Department of Homeland Security (DHS) in 2012. DACA provided no legal status or government benefits but did provide recipients with temporary employment authorization to work in the United States and reprieve from deportation.
What does it take to feel like you belong? Early in my career after college, I was in a new town and didn’t know anyone. One Sunday I went to the local Catholic Church. The Mass felt familiar and comforting, but I didn’t know a soul in that church. Nobody said hello and I left Mass that day feeling lonely. I wish I’d been confident enough to strike up a conversation. I’m sure I would have learned how much that parish community had to offer.
Community. Does it remind you of your hometown, your co-workers, your health club, or your circle of family and friends? We sincerely hope it reminds you of your parish home. At The Basilica, we strive to make everyone feel welcome no matter where you are on your faith journey. We are committed to welcoming everyone with respect and dignity.
We hope to provide a safe place for you to explore, question, and be nourished by your faith and inspired by God’s truth and beauty. In coming together as a parish community, we pledge to be advocates for positive change, work for justice, peace, and equality, and the protection of all of God’s creation.
This work starts in our families when we are young and continues as we pray together and celebrate the Eucharist each week. Building on our faith, getting to know each other, and initiating relationships with those in our parish community make our aspirations a reality.
Sunday, September 10, we offer a simple, fun way to engage with our parish community. We hope you’ll make new friends or reconnect with past acquaintances.
We invite you to join us at our Fall Festival for a simple meal and lots of fun after the 9:30am, 11:30am, and 4:30pm Masses. It’s a drop-in affair, so come and go as fits your schedule. It’s perfect for all ages, and promises great food (with no cooking or clean up). There are fun games for children, and it’s a relaxed easy way to enjoy some conversation and a meal with other members of our parish and their friends.
Staffed by volunteers who graciously have shared their time and skills to do the planning, they arrive early for set up, stay through the day to serve food and run games, and stay to clean up.
Our hope is you’ll join us. We’ve partnered with local vendors to offer wonderful fresh food. You’ll be treated to fresh grilled Minnesota sweet corn from Untiedt’s Vegetable Farm. Deutschland Meats is providing locally made brats and hot dogs. Our volunteers have cooked up homemade baked beans from favorite family recipes. And in case you are still hungry, we’ll have root beer floats made with locally brewed root beer from Vine Park Brewing.
Just for children—there is a Fishing Game and Treasure Hunt. Win a cake baked by Basilica parishioners or local bakeries at the Cake Walk or play Basilica Plinko (and if you don’t know what Plinko is you have to check it out.) In celebration of Grandparents Day, we’ll have a special activity for Grandparents. Sunday morning we’ll be entertained with polka music and dancing on the front plaza, and after 4:30pm Mass, guests can dance to swing music with an instructor to help you learn the moves.
Please, join us at the Fall Festival and help build our community together.
For this Sunday’s readings click on the link below or copy and paste it into your browser. https://www.usccb.org/bible/readings/091017.cfm
Our Gospel this weekend comes in two parts. In the first part, Jesus gives some practical directives as to how to deal with disputes. “If your brother sins against you, go and tell him his fault between you and him alone ……….. If he does not listen, take one or two others along with you ………. If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or tax collector.” Sadly, all too often we reverse this process, going first to others and only last to our brother or sister. The really important thing to note in this section, though, is Jesus’ last words: “treat him as you would a Gentile or tax collector.” And as we know from Jesus’ ministry, he welcomed these people and treated them with respect and love. These are very challenging words.
In the second half of today’s Gospel, Jesus appears to make an impossible promise: “if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.” In this regard, it is important to note that if two people are really united in prayer, they will also be united in their desire to do God’s will ----- and will pray to do God’s will.
Our first reading this weekend is taken from the Book of the Prophet Ezekiel. In it we are reminded that we have a responsibility to try to “warn the wicked” and turn them from their way. It is not enough simply to be concerned about our own welfare.
Our second reading this weekend is once again taken from the Letter of St. Paul to the Romans. In it Paul reminds us that the commandments of the Old Testament are summed up by the new commandment of Christ: “You shall love your neighbor as yourself.”
Questions for Reflection/Discussion:
- In this weekend’s Gospel Jesus is clear that we are to go to our brother or sister to try to resolve issues before going to anyone else. Why do so many of us do just the opposite?
- How do you know when it is appropriate to confront someone, and when it is better simply to accept their faults?
- What is a practical way to love someone as you love yourself?
The Basilica will have a second collection the weekend of September 9 and 10 for Hurricane Harvey emergency relief for Catholic Charities.
The funds given to this collection will support humanitarian and recovery efforts of Catholic Charities USA, the official domestic relief agency of the US Catholic Church, and will provide pastoral and rebuilding support to impacted dioceses.
We join together in prayer for all our brothers and sister suffering the effect of this storm and flooding.
Thank you for your prayers and support of the victims.
Make a gift online. Select Hurricane Harvey Relief on the designation drop down menu.
The column below was submitted as a letter to the editor for the Catholic Spirit. It was written in response to two letters to the editor that appeared in the August 10 edition of the Catholic Spirit.
I hate waiting in lines. Unless there is just a single line for people who want to check in/out; get gas; pay for their groceries, or whatever, I always choose the wrong line. I inevitably end up behind someone who is sure they have the exact change—if only they can find it; or someone who can’t find their credit card; or someone who doesn’t quite understand why they can’t use a coupon that expired three weeks ago.
Given my abhorrence to waiting in lines, you can perhaps appreciate how surprised I was to read the letters to the editor in the August 10th Catholic Spirit. (The newspaper of the Archdiocese of St. Paul and Minneapolis.) The issue they were writing about concerned an Illinois Bishop’s decision to prohibit Catholics in same-sex marriages from receiving communion or having their funeral in a Catholic Church. One of the writers was clear that God “does not have a place in heaven for those who decide his rules are outdated and don’t fit the current whims of individuals.” Another suggested that: “Those who claim they are loving others by allowing forbidden practices may just be loving them into hell.” As I read these comments I couldn’t help but think that these writers had found a way to expedite the judgement line at the end of world.
This is pure genius. I am surprised that no one thought of this before. By narrowing down the issues that Jesus articulated in Matthew 25:31-46 to a single question: “Did you question/wonder about/believe in same sex marriage?”—in effect, by doing some pre-judging in this world—it will save God time at the end of the world. In fact, the line at the judgement at the end of the world should move along quite swiftly. We won’t have to worry about whether or not we fed the hungry; gave drink to the thirsty; welcomed the stranger; clothed the naked; comforted the ill; or visited the imprisoned. Of course, though, if we narrow down the criteria for judgement to a single issue/question, it does make it difficult to explain why Jesus told that parable in the first place.
We need to be clear. The idea that we can save God time at the end of the world by doing some pre-judging here is complete nonsense. God searches our hearts, our minds, and our souls; and God—and God alone—is the only One who is qualified to do any judging. And while I can’t say for sure, I suspect God is not all that appreciative of those who think it is right and proper to save time at the end of the world by doing some pre-judging here.
As for me, I am grateful that judgement belongs to God alone, and that it is something God doesn’t need any help with—however well intended. I am also hopeful that at the end of the world God will grade on a curve. I say this because the older I get, the more I realize how much in need of God’s mercy I am.