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104th World Day of Migrants and Refugees 

January 14, 2018  

Message from Pope Francis  

“You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God” (Leviticus 19:34).

Throughout the first years of my pontificate, I have repeatedly expressed my particular concern for the lamentable situation of many migrants and refugees fleeing from war, persecution, natural disasters and poverty.  This situation is undoubtedly a “sign of the times” which I have tried to interpret, with the help of the Holy Spirit, ever since my visit to Lampedusa on 8 July 2013.  When I instituted the new Dicastery for Promoting Integral Human Development, I wanted a particular section – under my personal direction for the time being – to express the Church’s concern for migrants, displaced people, refugees and victims of human trafficking.

 

Full message

https://w2.vatican.va/content/francesco/en/messages/migration/documents/papa-francesco_20170815_world-migrants-day-2018.html

January 14, 2018 is the 104th World Day of Migrants and Refugees. This Day invites us to attend to the needs and conditions of the migrants and refugees who have risked their life to flee war, persecution, natural disaster, and poverty. 

Immigration—throughout the world and within the United States—is clearly a hot button issue, when addressed from a political perspective. However, it is also a perfect opportunity to experience grace in the tension, as we interpret our life through the lens of faith. From a secular perspective, this stance will appear radical. From a faith perspective, this stance will bring peace. 
Pope Francis calls the situation of migrants and refugees “undoubtedly a ‘sign of the times’ which I have tried to interpret, with the help of the Holy Spirit… Every stranger who knocks at our door is an opportunity for an encounter with Jesus Christ, who identifies with the welcomed and rejected strangers of every age.”

On this 104th World Day of Migrants and Refugees, Pope Francis invites us to find solidarity across difference. “This solidarity must be concretely expressed at every stage of the migratory experience.” He calls each of us, to “respond to the many challenges of contemporary migration with generosity, promptness, wisdom, and foresight.” He states, “our shared response may be articulated in four verbs: to welcome, to protect, to promote, and to integrate.” 

Welcoming suggests a personal encounter—focusing actions on the centrality of the human person. Pope Francis states, “Welcoming means, above all, offering broader options for migrants and refugees to enter destination countries safely and legally. “ He goes on, “collective and arbitrary expulsions of migrants and refugees are not suitable solutions, particularly where people are returned to countries which cannot guarantee respect for human dignity and fundamental rights.” 

The call to welcome can be counter-cultural, given our political climate. However, it is rooted deeply in our faith—resonating with welcoming the birth of Jesus himself. The Basilica makes substantial commitments to welcoming through its wide range of Liturgies, RCIA, and St. Vincent de Paul Ministry. The Immigrant Support Ministry has welcomed five refugee families and supported several families seeking asylum.

Protecting calls us to recognize and defend the God-given dignity of those fleeing danger. Pope Francis states, this “may be understood as a series of steps intended to defend the rights and dignity of migrants and refugees, independent of their legal status.” This absolute acknowledgement of the dignity of the other, and the subsequent call to protection, can expose underlying division in our society. Grounded in our faith, taking the call of Christ seriously, we are invited to stand confidently and faithfully as we declare we will offer care to all—refugees, asylum seekers, and undocumented alike. 

What does this protecting look like at The Basilica? What does it mean for us individually and as a parish community? There will be opportunities for you to speak with our Parish Council members about how we live this out, in the coming weeks. Together, let us prayerfully reflect on this call. 

Promoting calls for an intentional effort to ensure that all migrants and refuges—as well as the communities who welcome them—are empowered to achieve their potential as human beings. 
Integrating calls us to consider the many “opportunities for intercultural enrichment brought about by the presence of migrants and refugees.” We are called to foster a culture of encounter—actively embracing opportunities for cultural exchange, and recognizing the strength of diversity. 

The call to Welcome, Protect, Promote and Integrate is not easy. Yet, it is at the heart of the challenge of discipleship in our day. Let us wrestle together with how we can live this out at The Basilica. Let us share our hopes and fears, united in love and forgiveness. We are grateful for this opportunity. 

 

For this Sunday’s readings click on the link below or copy and paste it into your browser.  http://www.usccb.org/bible/readings/011418.cfm 

Having concluded the Christmas season, beginning this weekend we return to what is known in our liturgical year as Ordinary Time.   This designation is meant to distinguish this time in our liturgical year from the other seasons of our Church year, e.g. Advent, Christmas, Lent and Easter.   

This Sunday both our first reading and our Gospel contain stories of God calling individuals.  Our first reading, from the Book of Samuel, records the call of Samuel.   At first Samuel thought Eli was calling him and so he went to him.  After the third time, however, Eli realized that God was calling Samuel, and so he told him:  “Go to sleep, and if you are called, reply, ‘Speak, Lord, for your servant is listening.’”   Our Gospel records the call of Andrew, who in turn brings his brother, Simon Peter to Jesus.  

There are at least two things to note in these readings.  First, notice that in both cases, initially someone else recognized God’s call before the individual who was being called.   Eli realized God was calling Samuel and John the Baptist pointed out Jesus to Andrew telling him:  “Behold, the Lamb of God.”   This suggests that sometimes we need others to point out God’s presence in our lives.  Second, notice that both calls did not come in a dramatic or extraordinary manner; in fact, quite the opposite. For Samuel the call came while he was sleeping and Andrew’s case he was just standing there when Jesus walked by.   This suggests that we need to be alert, because God’s call doesn’t always come to us in a spectacular manner. More likely it will come to us in the midst of our everyday and ordinary activities.  

Our second reading this weekend is from the first Letter of Saint Paul to the Corinthians.   In it Paul challenges the Corinthians to engage in correct moral behavior.  He reminded them:  “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not on your own.”

Questions for Reflection/Discussion:

  1. John the Baptist pointed out Jesus to Andrew who in turn pointed out Jesus to his brother, Simon Peter.   Who pointed out Jesus to you?
  2. Samuel needed Eli’s help to recognize God’s call.   Has someone helped you to recognize the call of God in your life?   
  3. What do you think it means to be a Temple of the Holy Spirit?

This month marks the 45th anniversary of the United States Supreme Court’s decision legalizing abortion. Many people thought this decision would be the final word in the abortion debate. Instead, the issue of abortion continues to be part of our public discourse and debate. It is an issue that has divided our country, our communities, and in some cases, even families. At this point, there is no indication that this will change in the near future. People on both sides of the abortion question hold their positions with passion and tenacity. This is certainly true for me. I believe in and espouse a pro-life position with great zeal and firm resolve. I am more than willing to discuss the issue of abortion whenever or however it comes up in conversation. 

In the past several years, however, I have noticed a change in the way the issue of abortion is discussed. By this I mean that when this issue comes up, one of two things usually happens. On the one hand, people change the subject. On the other hand, they divide into two camps and the discussion usually becomes fairly vocal, occasionally confrontational, and at times mean-spirited. What this suggests to me is that perhaps we have reached an impasse and need to change the way, the manner, and the form the discussion takes with regard to the issue of abortion. I say this because if we continue along the present track, I think it will be enormously difficult, if not impossible, to arrive at a resolution to this issue. Given this, I would like to suggest that we frame the debate about abortion differently in the future. I would like to suggest further, that we who hold and espouse a pro-life position take the lead in this effort. Specifically, I see six things that need to be part of the way we frame the debate and talk about the issue of abortion in the future.

  1. Beginning now and in the future, we need to tone down the rhetoric and eliminate the inflammatory language that increasingly has been a part of the discussion of the issue of abortion. I think those of us in the pro-life movement need to take the lead in doing this. It is too easy for people to dismiss our position on the basis of our sometimes volatile language. We need to invite people into dialogue so that they can see the wisdom of our words and come to understand the moral rightness of our position. In this regard, I believe we are far more apt to convince people than we are to coerce them. Using language that is simple, direct, non-inflammatory, and open to dialogue is a first step in this direction.
  2. Beginning now and in the future, those of us who are pro-life need to invite those who espouse a pro-choice position to help us look for common ground that we can all stand on—that we can use as a basis for reaching out to each other, and from which we can move forward together. In this regard, three areas come immediately to mind. The first is to ask what we can do to reduce the number of abortions that are taking place. Polls show that the majority of people think too many abortions are occurring. Let’s talk with each other about how we can reduce the number of abortions. Second, in a related vein, we need to talk about how we can provide better medical and social services to women and men in problematic pregnancies so that abortion will not seem to them to be their only option. While our Church, and particularly our Archdiocese, has done much in this area, imagine how much more could be done if we worked with those who advocate a pro-choice position. A third area has to do with the violence that in many cases has come to be associated with the issue of abortion. As people who are pro-life, our position needs to be clear. Violence is not and cannot be part of our cause. We need to talk with those on the other side of this issue to see what we can do together to eliminate the possibility of violence.
  3. Beginning now and in the future, as pro-life people we need to begin a dialogue with those who are pro-choice about the unresolved issues in the abortion debate. In this regard, two issues come immediately to mind. In the forty-five years since the Roe vs. Wade decision, many advances have been made in neonatal and in-utero medical care. These advances cannot be ignored. Let us talk with each other about what they mean for us and for the life of the unborn infant in the womb. Secondly, let us also talk with each other about when life begins. Perhaps I am naïve, or maybe I am deliberately obdurate, but no one has ever been able to convince me that life begins other than at conception. I think this is such an important issue that it both deserves and needs our best efforts at dialogue.
  4. Beginning now and in the future, we need to continue our efforts to educate people’s minds, illumine their hearts, and challenge their spirits to see and understand what a truly wonderful gift life is. Over and over and over again, we must remind people that life is a gracious gift from a loving God. As pro-life people, our challenge, our goal, is to preserve, protect, and enhance life at all stages of development, and in all its manifestations. This activity needs to occur at all levels of our society, and it rightly includes participation in and trying to influence the political process. Wherever the opportunity arises, and whenever the occasion presents itself, we must freely, openly, and unapologetically speak of the value and dignity of every human life—from the unborn to the elderly—to the terminally ill. All life is a precious gift. This needs to be—must be—our unchanging message.
  5. Beginning now and in the future, we need to say to our sisters and brothers who have been involved in abortions and are estranged from our Church and from our loving God, that it is time to “come home.” We need to remind them that God’s grace is more powerful than any shame or guilt they are feeling. We need to tell them that healing and hope await them in the Sacrament of Reconciliation. More than this, though, we need to extend our most profound and deepest apologies to them for any judgments we may have made about them, any unkind words we may have spoken regarding them, any disdain we may have heaped on them, or any affront we may have given them. We need to say clearly so that no one will misunderstand, that we want and need our brothers and sisters who are estranged from our Church and from God to “come home.” Without exception or distinction, without reserve or hesitation, we invite and beseech you to “come home.” God’s love and grace await you.
  6. Finally, beginning now and in the future, we need to pray with, for, and sometimes in spite of, those who do not hold our pro-life position. I am more and more convinced that if we cannot pray with and for each other—despite our disagreements and differences—that it is only out of force of habit that we will dare to call ourselves followers of Jesus Christ. Jesus has taught us that we need to pray together and for each other. Prayer unites us in the common belief that a hand greater than our own created this universe and sustains us even now. Prayer is our often feeble attempt to respond to God the Creator, and to try to understand the will and hope of our God for us. In our prayer, particularly with and for those with whom we disagree, we imitate Jesus, and open ourselves up to God’s grace so that together we might seek to understand and do the will of our God.

The above are my suggestions as to how, on the 45th anniversary of Roe vs. Wade, we might proceed into the future. I am sure there are many things I have missed, but I would like to suggest that if we are ever to come to a resolution with regard to the issue of abortion, this can only occur when we change the way, the manner, and the form in which we talk about this issue, and seek new ways and means to engage each other in dialogue. As people committed to life, I think we need to be in the forefront of this activity. I believe that ultimately it is only in this way that we can help others come to understand the value, dignity, and worth of every human life.

 

The Catholic Bishops of Minnesota have designated January 7, 2018 “Immigration Sunday MN” and encourage people to take action in response to Pope Francis’ Share the Journey (sharejourney.org) campaign, to support those who have left or been displaced from their home countries.

The Archdiocese is working with the Minnesota Catholic Conference to provide resources to learn about action they can take in support of the Deferred Action for Childhood Arrivals (DACA) policy.

Post cards to send to your legislators will be available at The Basilica January 6 and 7. The postcards and information are also available online at:
www.mncatholic.org/advocacyarea/immigration-sunday-mn/
 

DACA postcard

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

For this Sunday’s readings click on the link below or copy and paste it into your browser.  http://usccb.org/bible/readings/010718.cfm

This weekend we celebrate the Feast of the Epiphany of the Lord.   The word “epiphany” comes from the Greek “epiphaneia” meaning manifestation.   In the Western Rite Catholic Churches this Feast celebrates the manifestation of Christ to the Gentiles, represented by the Magi from the East. 

On this feast we always read the Gospel of the visit by the astrologers or magi, from the East, to the new born Christ child.  If you read the Gospel text carefully, however, you will notice that the magi are never identified as “kings” and their number is never specified.   (We presume there were three, because there were three gifts.)  The three “kings” we sing of comes from our verbal tradition and not from the scriptures. 

The message of this feast is important and it is stated well by St. Paul in our second reading today.  “……….the Gentiles are now co-heirs, members of the same body, and copartners in the promise of Jesus Christ through the Gospel.”   In essence Paul is saying that Jesus came to save all people for all time.  Christ’s manifestation to the magi reminds us of this most basic fact.  

Our first reading today is taken from the book of the prophet Isaiah.  It speaks of the restoration of Jerusalem, when the Israelites will return from their exile.   The new Jerusalem will be a light to the nations for the Lord will shine upon it. 

Questions for Reflection/Discussion:

  1. While there have been and will continue to be dramatic and powerful epiphanies of our God, I also believe that subtler epiphanies take place all the time.  Can you remember a time when you experienced God’s presence and grace (an epiphany)in your life?
  2. If Jesus Christ came to save all people for all time, why do you think some people want to put limits on God’s salvific will?  
  3. Can you find the Epiphany stained glass window in the Basilica?    
Bronze Door of Basilica

Open Wide Your Gates!

The Basilica of Saint Mary has a magnificent set of bronze doors. Monsignor Reardon commissioned them in the 1950s to replace the original wooden doors. They are grand and shiny and to most, they are inviting. 

All kinds of people make their way through those doors. They vary in race and in age, in social status and sometimes in creed. Some people fling open the grand doors and bask in the beauty of the building. Others move slowly, bent under the weight of many burdens. They hesitantly open the heavy doors and quietly slip through them. For others yet the doors are a physical barrier that prevents them from entering. Thankfully, some of our grand doors now are accessible to all.

Having passed through the doors, some people simply pause in awe. Others walk a familiar path to a beloved shrine where they light a candle and kneel down in silent prayer. Some people slide into a pew, pull down their hood and take a nap. Some come here to hide from the cold, or even to hide from the world. 

The Basilica doors not only allow access to our building, they also symbolize our entrance into the Church, the Body of Christ. Families walk through them as they bring their babies for baptism. Young people with families in tow enter to celebrate the Sacrament of Confirmation. Excited brides and eager grooms pass through these doors separately to merge from them together after the celebration of the Sacrament of Marriage. 

Seminarians in cassock and surplice, deacons in dalmatic, priests wearing chasuble, and mitered bishops pass through these doors to celebrate the Sacrament of Holy Orders. Ailing and burdened people pass through them seeking forgiveness and healing. And at the end of our lives, our bodies are lovingly carried through these doors for a last visit to the church before we are laid to rest. Most people however pass through these doors in search of much needed spiritual nourishment as we come to celebrate Eucharist Sunday after Sunday. 

The Christmas season is a great time to meditate on the doors of our Church as we remember how Mary and Joseph found the doors closed to them when they were looking for a place to spend the night. Locked out, they were forced to retreat into a cave or a stable where Mary gave birth to Jesus, the one who became the door to salvation for all humankind.

During this season we are invited to open wide our doors. We are invited to open wide the doors of our souls to Christ. We are invited to open wide the doors of our hearts to all who need our love. And we are invited to open wide the doors of our homes to all who need shelter.

And as Pope Francis reminds us over and over again, the Church ought to do the same. Too often, the beautifully crafted doors of our cathedrals, churches, and chapels are closed to too many people, literally as well as symbolically. Christ, the one who found the doors closed to him yet opened his heart to all asks the Church to do no less than that: to open wide our doors and welcome all. No matter where someone is on their earthly journey, they are welcome in the Church as the Church is not a palace for the privileged and perfect but rather a shelter for those who are suffering and searching.

May the beautiful doors of our Basilica never exist to keep people out, but rather be a constant invitation to the entire Body of Christ with all its bruises and burns to enter and find hope and healing.

For this Sunday’s readings click on the link below or copy and paste it into your browser. 
http://www.usccb.org/bible/readings/122814.cfm

This Sunday we celebrate the Feast of the Holy Family.  This Feast reminds us that our Savior, Jesus Christ, was born into the human family of Mary and Joseph.  

When I was growing up it used to be very easy to say what a family was.   It was a mom and dad and any number of kids.   Through the years, however, I have seen that families come in all shapes and sizes.  As a result, I have had to continually expand my understanding of family. What is most important in regard to families, though, (whatever their configuration) is that they are characterized by loving relationships, that are lived out in care and service of one another and the broader community.   Clearly this was the case with the Holy Family.   

Our Gospel for this Sunday is the story of the presentation of Jesus in the Temple.   We are told  that to fulfill the prescriptions of the Jewish law Mary and Joseph  “took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord,”  After they had “fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth.  The child grew and became strong, filled with wisdom, and the favor of God was upon him.”  

There are different options for our first and second readings for the Feast of the Holy Family.  For the first reading this weekend we are using the reading from Sirach.   This book offers practical guidelines for the Jewish people of that time.  In the section we read today we are reminded that “God sets a father in honor over his children; a mother’s authority he confirms over her sons.”   

In our second reading for this Feast we use a section of St. Paul’s Letter to the Colossians.  In it Paul offers practical advice for the followers of Jesus.   “Brothers and sisters:  Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another.”  

Questions for Reflection/Discussion:

  1. In our Gospel we are told that Mary and Joseph fulfilled the prescriptions of the law.  Are there any customs/traditions that are followed in your family?  
  2. How do the qualities/characteristics articulated by Paul in our second reading today find expression in your relationships? 
  3. What is your definition of “family?”   

 

 

It’s no big deal.” Those were the words a friend of mine used when I asked him to help me install a new garbage disposal. He went on to say: “It will take an hour—maybe two at the max.” Well, several hours, and a few trips to the hardware store later, the new disposal was installed and the clean up completed. As is often the case, what had initially seemed like a simple project had turned into a much bigger deal than anticipated. 

I think we probably all have had experiences like this. Initially we thought something wasn’t going to be a “big deal,” but then it turned out to be a much bigger deal than we had expected or could have imagined. Sometimes too, something that we thought was no “big deal,” was in fact, a big deal for someone else. 

I suspect the birth of Jesus was one of those things that, at least initially, few people thought was a big deal. Perhaps the shepherds and a few others in that locale realized its import, but for the most part I would wager that the number of people at that time who realized the importance of Jesus’ birth was fairly small. It is only in retrospect, and through the eyes of faith, that believers have come to realize the ultimate importance and significance of Jesus’ birth. 

The birth of Jesus is the revelation of God’s love for us. It reminds us that God loved the world so much that God gave form and flesh to that love in the human person of Jesus Christ. In the birth of Jesus Christ, we see God’s love made visible in our world. Because of the birth of Jesus Christ, the course of our individual lives and our world has been forever changed. And through the birth of Jesus Christ, we are invited into an intimate union with God. 

Certainly to some the birth of Jesus Christ is no big deal. For believers, though, it is not just a big deal, it is an event of ultimate and everlasting importance. As we celebrate the birth of Jesus Christ, let us pause in wonder and awe before our God who loves us so much that he sent his Son to be our Lord and Savior. And let us rejoice in gratitude, exult in wonderment, and celebrate with praise and thanksgiving the greatness of our God’s love made real for us in the birth of Jesus Christ. 

Plan to celebrate this joyous time of year at The Basilica of Saint Mary. The music, liturgy, and community create a special Christmas experience for all who pass through our doors. 

Please plan accordingly for parking and accessibility.  There is ample free parking in the lot under I-94 and in the MCTC ramp. 

 

Christmas Eve
Sunday, December 24
3:00pm  Vigil Eucharist organ, cantor, Cathedral Choristers, Children’s Choir and Cherubs, oboe*
5:30pm  Vigil Eucharist Mundus & Juventus
8:00pm  Vigil Eucharist piano, cantor, flute, cello
10:30pm  Prelude Music for Christmas harp
11:00pm  Choral Music for Christmas  Cathedral Choir, organ, harp, flute
11:30pm  Vigil of Lights organ, Cathedral Choir
Midnight  Solemn Eucharist organ, Cathedral Choir, brass, harp 
                                              
Christmas Day
Monday, December 25
7:30am  Eucharist at Dawn organ, cantor, violin
9:30am  Solemn Eucharist organ, choir, brass, strings, Celebrant: Archbishop Hebda
Noon      Solemn Eucharist organ, choir, brass, strings
4:30pm   Eucharist music from around the world

 

Please Note: The 7:30, 9:30, and 11:30am Masses on Sunday, December 24 are for the Fourth Sunday of Advent. These Masses do not fulfill your Holy Day of Obligation for Christmas. The Vigil Masses for Christmas do not fulfill your Sunday Obligation for the Fourth Sunday of Advent.

 

*The Archbishop has given permission to celebrate the Vigil Masses starting at 3:00pm.

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