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Try as we might to prevent it, every now and again during one of our Masses someone will put leaflets or flyers on the windshields of cars in our parking lots. Now this hasn’t happened recently, but with elections around the corner, it wouldn’t surprise me if it did. I think two things need to be said in regard to these leaflets and flyers.
First, I am convinced that the people who leaflet cars during Mass do so out of a sense of commitment to their cause or candidate. From a certain perspective, this is commendable. It reminds us that we have the right to participate in the political process on all levels. The problem is that someone could infer that because the leafleting occurred on Basilica property, that The Basilica was endorsing a particular cause, or candidate for that cause. In this regard, we need to be clear. While The Basilica—like all Catholic Churches—has the right and the responsibility to commend and endorse positions on moral issues, it cannot, has not, and will not endorse a particular candidate for any political office at any level, even if that candidate espouses our values and moral principles.
Walking the line between clearly stating our moral principles and beliefs, and appearing to endorse a particular candidate, can be very difficult. On the one hand, our Church has a fundamental commitment to stand for justice. This commitment demands that the Church, as an institution, just like its individual members, must involve itself in fashioning and maintaining the common good. However, a distinction needs to be made as to how this is done. One way is to get involved in advocating for particular issues, e.g. respect for life, housing, jobs, economic issues. Another option is to support particular candidates or political parties. Individual Christians may do either or both. The Church as an institution may only do the first. The Church needs to remain apart from partisan politics in order that it can speak more clearly, freely and in an unbiased manner for fundamental moral values.
While I think we do a good job of this at The Basilica, we need to be honest that at times the Catholic Church in the United States has failed in this regard. At times we have all heard U.S. priests and bishops become so strident about an issue at election time that it seems they are endorsing a particular candidate or party. We need to remember, though, that for the Church, values are what is most important and what is at stake. Endorsing particular candidates or a particular party limits our Church’s ability to speak with authority to all the issues. The Church needs to refrain from partisan politics in order to speak more effectively and from the perspective of justice, to all the issues.
I’m hoping that no one leaflets any cars at The Basilica during this election season. But in case it happens, please know this was not done with our permission. If it does happen, though, may it spur all of us to participate in the electoral process and give witness to our beliefs and values by voting.
Every once in a while, you meet someone whose story has an extraordinary and immediate impact. I had the pleasure of such an experience when I met Bob Kleiber at a parish leadership gathering this spring. Bob is a member of The Basilica’s Finance Committee whose path to involvement and deeper stewardship is not typical.
In our visit, Bob openly shared the tragic story of losing his son, David, to suicide, as a result of mental illness. When he told me this story, something hit me in the gut and tore at my heart. As a parent, the thought of a broken bone is enough to make your stomach churn. The thought of burying a child is unfathomable. But through that loss and beyond his sadness, Bob found a deeper connection at The Basilica and with his faith. The value of community and of belonging increases greatly when you feel their support in a time of need.
As he shared today, and as you can likely sense, even through his grief Bob lives a life of gratitude. This gratitude has guided stewardship in his life.
He is an inspiration.
Sometimes, we all need a reminder about living a life of gratitude. Earlier this year, around the time I met Bob, I had a conversation with Fr. Michael O’Connell, former pastor at The Basilica. I had shared with him some of my challenges about how I was finding it to be difficult to juggle things. These “things” were family, children’s activities, my work, and other interests. It seemed I never had the time I really wanted to devote to each area of my life, which is a well-known theme for many working parents.
When I started this conversation, I was counting on a clear direction of how I might make some adjustments and priorities could become clear. That didn’t happen.
Instead, I heard the one word that needed to be said: Gratitude.
I didn’t love to hear it at first. Amidst my tension and personal stress, I had forgotten to look at these “things” in my life as the blessings of my life. And they are. God has given me more than I recognize and certainly more than I sometimes deserve.
I love all of it. Perhaps too much. I have a job that not only feeds my family, but feeds my heart and soul. I have a loving family. I have a faith that is constantly forming, on a journey where I’m supported at The Basilica.
Focusing on gratitude—and in Fr. Michael’s words, “Giving gratefully and graciously gives back what God has so generously given to us”—can change you.
The shift changed not only my heart, but it seemed to change my daily life. When you change your mind, the tone of each day is different.
I hope you will consider your own gratitude when you consider supporting The Basilica this fall. Please consider a pledged commitment for 2015. Pledge forms are available in the pews, or you can pledge online. Thank you for your consideration and know we are grateful for your generosity.
In a very simple way, fall is a time of renewal. Renewed schedules, renewed commitments, renewed faith. Perhaps it is the lifelong routine of “back to school,” and preparing for class with new books, shoes, and backpacks. It brings a new routine, new friends, and teachers. It is a time of change, bringing with it a routine that is predictable and reliable.
This year especially, my family’s renewal was very welcomed after our summer fell into a period of August chaos. In my naivety, I planned our month to be “free-flowing,” without care, and a chance to embrace those dog days of summer. I envisioned days at the beach, impromptu ice cream shop visits, and blissful afternoons at the park. While we did enjoy some of this planned yet unscripted fun, the untold stories in our household looked more like toddler tantrums and childhood meltdowns.
We were out of town many weekends, and fell out of our typical weekend routine, including Sunday morning Mass at The Basilica. Upon reflection, it occurred to me that part of what we missed in our schedule was the routine of church, knowing that we would be at the same place at the same time each Sunday at 9:30 (or sometimes at 9:35…).
While I am aware we all have times of chaos, making a commitment to our faith in those times might ease our angst. This might include attending Mass, but also our prayer lives and community service. I have found that we receive so much when we prioritize our faith in our routine.
Fall is a beautiful time to consider our commitments. It’s a beautiful time for renewal; a time to be intentional with our gifts and our resources. Our Basilica Stewardship volunteers once outlined a way to incorporate financial stewardship into our lives. They suggested to:
- Give intentionally by developing a plan and then following through with it
- Give regularly by establishing a pattern
- Give generously by recognizing we will have enough because God provides for us
- Give first by sharing our first fruits and then living off the rest
- Give proportionally based on the blessings we have received
- Give cheerfully by recognizing the benefits our offerings provide the parish
I remember the drudgery of my parents as they convinced four children to “get to the car!” so we could get to church on time. Every Sunday, it was the same argument and the same lead feet pounding into the balcony ten minutes after the service began. So far, our girls have the gift of a church that is a highlight of the weekend! We are so blessed to have this place that is a “favorite” in all of our routines. And it is missed greatly when we’re absent.
This fall, I hope you will not only make The Basilica a part of your schedule, but we ask that you will also make giving of your resources part of your routine. It is your presence and support that continue to build this great community.
Several years ago I decided to make my annual retreat at a Trappist Monastery in Conyers, Georgia. In making this decision, I thought I could kill three birds with one stone. First and foremost, it would give me a chance to make a retreat a quiet and prayerful place. Additionally, though, since I was going on retreat in January it would afford me the opportunity to get away for a week from the cold winter in Minnesota. Finally, at the end of the retreat I could spend a couple days with one of my brothers and his family who live north of Atlanta.
Now, while the monastery was indeed very conducive to prayer, and while I enjoyed the time I spent with my brother and his family, the weather did not cooperate. A couple of nights the temperature hovered around the freezing point and while there was sunshine during the day, you definitely needed a sweater and coat if you were going outside. This caused me to spend more time in the chapel—which was not a bad thing.
One of my favorite memories of that retreat occurred each morning when I would join the monks for Morning Prayer. I suspect the chapel was one of the first things the monks built when the monastery was founded. I say this because the heat for the chapel came from a central source, and was not dispersed via a ventilation system throughout the chapel. Thus, the further you got away from that central source the colder you were. In the morning, the younger monks would bring four elderly monks who were in wheelchairs to the chapel. These monks would have their capes and robes wrapped tightly around them to keep warm. When they were brought into the chapel, though, instead of going to the pews these monks would be positioned in front of the central heating vent where it was warmest. When the fan for the heat kicked in and the warm air began to fill the chapel, these monks would open their capes to capture the warmth and draw it into themselves. I looked forward to watching this each morning.
As I reflected on this experience during the retreat, it struck me that it was a wonderful metaphor for welcoming God into our lives. Often times we can be wrapped up tightly by different things that are going on in our lives. Sometimes past hurts keep us bound up and closed off. At other times it could be our fears or worries. Sometimes it can be excessive busyness or addictive behaviors. At these times, it is difficult for us to be open to God and the grace God wants to offer us. If we can open ourselves to God’s grace, though, it can and will make a difference.
The issue, though, is where do we find God’s grace? Well, I think we can take a hint from the monks at that Trappist Monastery. They knew that if they went to the source of the heat, not only would that be the warmest place, but when the heating fan kicked in they would be flooded with warmth. In a similar way, when we are feeling bound or at a distance from God’s grace, if we can go to where we have felt and experienced God’s grace in the past, eventually we will find and feel God’s grace anew. And if we open ourselves to it, it will flood over us and warm our souls.
There are times in each of our lives when we feel bound, or stuck, or at a distance from God’s grace. When these times occur, we should not retreat into ourselves. Instead we need to remember and go to those places where we have felt close to God or where we have experienced God’s grace in the past. In my own life when I have done this, I found God patiently waiting there for me and inviting me to let his grace wash over me and warm my soul.
“Nothing is more useful than to look upon the world as it really is, and at the same time to seek elsewhere…for the solace to its troubles,” Rerum Novarum (On the Condition of Labor).
It can be challenging to pay attention to what is going on in our world these days. We hear about war and unrest throughout our country and world. From violence in Iraq and Syria, to local demonstrations against racism and unfair wages, our communities are bubbling over with strife. It is tempting to turn off all media and put everything out of our mind.
Somehow our communities have regressed to a place that disregards respectful civil dialogue. The work that provides a glimpse of the kingdom promised “on earth as it is in heaven” is often hampered by power struggles, intolerance, and exclusion. Walls are built to keep people out. Communities are fractured. Lives are driven by the illusion of scarcity.
Our faith offers a framework to accept the challenges we face each day. Our faith offers us guidelines to maneuver those things that overwhelm us. It is not easy, but we are invited into the journey together, with the support and help of the Spirit.
First, we must pay attention to the world around us. We must know what is going on in our community so that we can respond appropriately and in love. If we don’t know the issues, we cannot be part of the solutions.
Next, it is important to identify and surrender our own biases about the issues in our midst. It has been said that “perception is reality.” In other words, what one perceives is often the reality that drives one’s life and actions. However, the “reality” that is shaped by one’s perceptions may have little to do with what is true. It may be distorted by assumptions that are false. It may be shaped by fear or ignorance.
We are called to look at the world as it is, and understand that our life experience shapes what we see. We are limited and cannot see the whole by ourselves. We are called to engage, learn, grow, and see more clearly.
Finally, our faith invites us to work toward a community shaped in every dimension by the Gospel of love. Can we imagine a world that has no political pressures distorting our discussion on poverty or hunger? Can we conceive of communities that are shaped by a concept of abundance? What would our neighborhoods look like? What difference would it make in our lives and our communities?
This fall there are many wonderful opportunities at The Basilica to learn about our faith. Consider attending the Sunday morning “Voices of Catholic Spirituality” series uncovering the teachings of Teresa of Avila, John of the Cross, Catherine of Sienna and Vincent de Paul. Growing in faith shapes our thoughts and actions.
This fall there are also powerful opportunities at The Basilica to learn about the world around us and engage in action shaped by politically unbiased and faith-filled discussion. Consider attending Basilica events on Economic Inequality in the U.S. and Creating A Climate For Solidarity.
We worship together and God’s love changes us. We open our eyes to the world around us, and courageously commit together to changing the world. This is our call. This is our challenge. This is our opportunity.
Many years ago, when my older brother was in first grade, he fell on the school playground and broke his arm. In those days, Anoka only had a small hospital and certainly no emergency room, so when my dad was called, he picked up my brother and took him to the Doctor’s office. As my dad told the story, the doctor was trying to get the broken arm back in its proper position so he could put a cast on it. At one point in the process, however, the doctor must have done something that cause a spike in pain, because my brother let out a yelp and with tears in his eyes looked at my dad and said, “Don’t let him hurt me anymore.” My dad told me that it was at that moment he realized what it meant to be a parent.
When my dad told me this story I had just graduated from college, and I think he was trying to make the point that there are certain moments in life when a realization we had previously missed, suddenly dawns on us. In this particular case, I think my dad was trying to help me realize that since I had graduated from college, I was “grown up” and needed to get my act together.
I suspect in each of our lives there are similar kinds of moments of realization—moments when we realize what it means to be in love, or what I means to be a spouse or a parent, or what it means to be a friend. The list could go on and on. I would like to suggest, though, that in addition to these singular moments of realization, there also should be ongoing realizations in our lives. From my perspective, one of the ongoing realizations in our lives should be the realization of what it means to be a Christian.
On a regular basis, we should realize that being a Christian means that we can’t always do or have what we want. For example, on a regular basis, I think we should be struck by the realization that if we are going to call ourselves Christians, we have to work at forgiveness. On a regular basis, we should realize that we can’t always put our own needs first. On a regular basis, we should realize that judgment is God’s business and not ours. On a regular basis, we should realize that we are called to care for those who are less fortunate. And on a regular basis, we should realize that being a Christian means that we are called to love our neighbor as our self.
If we are never caught up short by the realization that we have failed to live and act as a follower of Jesus, I would suggest that we have made being a Christian far too easy. Being a Christian shouldn’t always be easy or convenient. At times we will fail. This realization should be a regular and reoccurring experience in our lives. Once we understand this, I believe we are on our way to an adult and mature faith.
This weekend we have our annual Parish Picnic and Ministry Fair on the East Lawn of The Basilica after the 9:30 and 11:30am Masses. It is always fun to get together as a parish family and celebrate a kind of “homecoming” each September after the summer months. School begins, most vacations have ended, our programming gears up for another year and the beautiful season of fall ushers itself in. It seems to all meld into the rhythm of life.
And this fall we are adjusting to several new things that have arrived at The Basilica over the past few months. We have undergone quite a bit of construction on our campus within the school building and the Cowley building. We have new lighting on the front of our church. We have a new tenant in our school — we welcome Child Garden Montessori Child Care Center. We have several new staff members, and we have many exciting concerts, exhibits, and events in store for this coming year.
As a staff member at The Basilica, I find it inspiring to be part of the planning process and see the year take shape as our volunteer leadership and staff work together in creating a calendar full of liturgies and prayer experiences, dynamic speakers and panelists, challenging outreach, and social justice events and workshops that speak to and nourish our spiritual needs.
I was speaking to a couple of members of our parish this week and we were sharing how it surprises us that even though our parish is so large, it never ceases to be a place of warmth and welcome to all those who walk through its doors. So many times I have heard from RCIA (Rite of Christian Initiation of Adults) inquirers that when they first come to The Basilica, they feel immediately like they have come home. It is indeed a very special place.
Be sure to stop by our annual Parish Picnic and Ministry Fair on the East Lawn this weekend for some good food, great conversation and comradery, and our vast array of ministries available to you in our parish community. We do have a wonderfully welcoming parish and we look forward to seeing you in the coming months as we gather many times to enjoy each other and find God within each one of us.
A few weeks ago I got a call from a priest in another diocese who asked if I had received an email he had sent a month earlier. I told him I hadn’t and asked what email address he had sent it to. He replied that he didn’t have my email address and had sent the email via our website. I checked through my various email folders and finally found his email in my junk email folder. Unfortunately, I also found about twenty other emails in that folder that needed a response. As a result, I spent an entire morning sending apology emails to those twenty emails that unbeknownst to me had been sent to my junk email folder.
When I checked with our IT person, we discovered that any and all emails that had been sent to me via our website were being blocked and unceremoniously consigned to my junk email folder. Since I don’t know how to block emails, I didn’t have any idea how this could have happened. At this point, the problem has been corrected and I am once again receiving emails that are sent to me via our website. And while I tried to be careful when I went through my junk email folder, I hope I didn't miss an email I should have responded to and ended up offending someone.
As I reflected on this situation, it occurred to me that at times we may be aware when something is blocking our communication efforts. On the other hand, there may be other times when we are completely unaware that something is blocking them. I think this is probably especially true in regard to God’s attempts to share God’s love with us. Our faith tells us that God is constantly revealing God’s love to us and offering us God’s grace. At times, though, because of our sins, we may not be open to God’s love and grace. In effect and in fact, our sins block us from being open to God.
The above is exacerbated by the fact that, while there are times when we are aware that we are estranged from or at a distance from God, there are times when our sins have put us at a distance from God, and as a result we are unaware that the grace and love our God wants to offer us is being blocked. This is the corrosive and numbing effect of sin. It can block God’s grace without our being aware that this is happening.
Fortunately, while Christians didn’t invent sin, we do believe that in Jesus Christ we have found the remedy for sin. In chapter 15 of Luke’s Gospel, we find the parable of the lost sheep and the parable of the lost coin. Both of these parables remind us that when we are lost—even and perhaps especially when we don’t know we are lost—Jesus seeks us out. And he is not satisfied and won’t stop looking until he finds us.
Sin can block the love and grace God wants to offer us. But in and through Jesus Christ we know and believe that this situation is usually temporary. Because of Jesus Christ, there is nothing—save the hardness of our own hearts—that can block God’s love. Of this we can be sure and because of this we will be saved.
Basilica volunteers are leading the way again by helping us evaluate and reduce waste at our parish.
The Basilica is located in Hennepin County, and they set new goals as part of a “Zero Waste” initiative to reduce waste and increase recycling next year. They hope to achieve this waste reduction by increasing recycling rates to 45% and to 6% for organics (which include food and non-recyclable paper.)
We want to do our part at The Basilica. Thanks to the leadership of volunteers Donna Krisch and Dennis Dillon and staff members Janice Andersen and Dave Laurent, we are in the process of evaluating how to reduce waste and increase recycling. We are also considering starting an organics recovery program at The Basilica.
To help organizations like The Basilica, Hennepin County provides funding and assistance to businesses and institutions to start or improve programs to divert recyclables and organics. Grants of up to $10,000 are available from Hennepin County to fund things like the purchase of containers, equipment, hauling service charges, start up funds for new programs, compostable plastic bags and more. These grants are available to for-profit and non-profit businesses, organizations and institutions, including multi-family housing. Grants can be used to start or improve recycling programs at facilities located within Hennepin County.
Larger grants of up to $50,000 are also available for businesses. The county estimates that half of the waste generated in the county comes from businesses and nearly two-thirds of that waste is recyclable. If you’d like to learn more, contact www.hennepin.us/businessrecycling.
Parish volunteer leaders, our staff and Aspen, our current trash/recycling vendor, are working in partnership to examine our past recycling levels, and they are looking at ways to increase these efforts. This work helps both our environment and our financial bottom line.
The idea of starting an organics program at The Basilica is being researched. According to Hennepin County Public Works, almost 30% of waste is food and food-soiled paper. The next Hennepin County grant deadline is October 15, and we are working to submit a grant request at that time.
The Basilica’s volunteer Eco Team is also looking at how to increase the visibility and effectiveness of recycling on our parish campus. How can we improve the location of containers for recycling trash and organics composting? What signage and practical approaches would help all of us understand how we can each participate and help increase our recycling efforts on The Basilica campus?
If you’d like to help with this important environmental project, or are interested in learning more about The Basilica’s Eco Team and its efforts, contact Donna Krisch at 952-939-0308 or email her at email@example.com.
For many years I lived with what a friend of mine liked to call: “an attitude of scarcity.” I was always worried that there was never going to be enough — especially enough money. I suspect I developed this attitude during my college years when I was worried about paying tuition and other bills. After ordination I continued to worry about money. And because I worried there would not be enough, there often wasn’t enough. The fact of the matter is, however, that no matter how much money I had, it wouldn’t have been enough. Enough was always more than I had at any given moment.
My “attitude of scarcity” continued for several years. Surprising enough, however, it began to change one day when I was the victim of a burglary. For several years, at the end of each day I would put my spare change in a large decorative wooden box someone had given me. Every now and again, I would count the money and was pleased and excited when at one point it totaled over five hundred dollars. Then one night when I was away on my day off, someone broke in to the rectory and stole my box of money — along with several other items.
The police were called and a report filed with the insurance company. I was informed, though, that because there was no way of verifying the amount of money that was stolen, there was nothing they could do about it. Initially, I was frustrated and angry. I worried that because I lost my stash of cash, I would certainly encounter some problem or difficulty and I wouldn’t have enough money to deal with it. I waited and worried — but nothing happened. I survived the loss without incident. I didn’t have to cut back on my expenses or make other sacrifices. And actually my life went on quite nicely.
When I talked about this incident with my spiritual director he suggested that perhaps I had turned a corner, and instead of having an “attitude of scarcity,” I was beginning to develop an “attitude of abundance.” An attitude of abundance tells us that because God loves us, there will always be enough, that we don’t have to worry. An attitude of abundance is not suggesting a simplistic: “don’t worry, be happy” philosophy. Rather, it is an attitude that reminds us that worry is a waste of imagination. What will happen, will happen. Yet in anything and everything that happens, God is with us. Jesus was clear about this. “Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they. Can any of you by worrying add a single moment to your life span.” Matthew 6:26
An attitude of scarcity seems to reoccur with irritating regularity in my life, especially when I find myself worrying about something. At those times I need to remember that as God has been with me and cared for me in the past, so God is with me now and will be in the future. This doesn’t mean that I won’t encounter difficult or unpleasant situations. And it doesn’t mean that I will always have everything I want. I have learned, though, that in God’s love we are held firm and secure, and with God’s love there is always enough.