Fr. Bauer's Blog

For this Sunday’s readings click on the link below or copy and paste it into your browser.  http://usccb.org/bible/readings/112419.cfm

 

This Sunday we celebrate the Feast of Christ the King.  This Feast was established by Pope Pius XI in 1925.   Seeing the devastation caused by World War I, Pius established this Feast as a way to remind people that Christ is Lord of both heaven and earth.  Initially this Feast was celebrated on the last Sunday in October, but when the Roman Catholic Church revised its liturgical calendar in 1969 it was moved to the last Sunday of the liturgical year.  (The new liturgical year will begin on December 1st  with the Fist Sunday of Advent.)   

 

Our Gospel this Sunday is the scene of Jesus on the cross.  He is ridiculed by the rulers and jeered at by the soldiers.   We are told that the soldiers taunted him by saying “If you are the King of the Jews, save yourself.”   There were also two criminals crucified with Jesus.  One of them reviled Jesus saying:  “Are you not the Christ?   Save yourself and us.”   The other rebuked him, however, and asked Jesus to remember him when he came into his kingdom.   In reply Jesus said to him:  “Amen I say to you, today you will be with me in Paradise.”  

 

Our first reading this Sunday is taken from the second book of Samuel.   It recounts the story of David being anointed as King of Israel.  As Christians, we see the Kingship of David as pre-figuring the eternal Kingship of Christ.

 

Our second reading this Sunday contains a wonderful Christological hymn (a hymn to Christ).   It is St. Paul’s pronouncement of Christ’s place in God’s plan of salvation.   The hymn really needs to be read in its entirety to fully appreciate it, but it reminds us that:  “He is the image of the invisible God ……………………. For in him all the fullness was pleased to dwell and through him to reconcile all things for him, making peace by the blood of his cross.”   

 

Questions for Reflection/Discussion:

 

  1. A friend of mine likes to say that the criminal who asked Jesus to remember him when he came into his kingdom was a thief to the end, in that he stole heaven.   Hearing Jesus’ response to his fellow criminal why do you think the other criminal didn’t also ask to be remembered when Jesus came into his Kingdom?
  2. Jesus’ exchange with the “good thief” gives me a profound sense of hope that the gift of eternal life will be offered to all who are open to that gift.    What do we need to do to be open to that gift?
  3. What does it mean to call Christ our King?   

For this Sunday’s readings click on the link below or copy and paste it into your browser. http://usccb.org/bible/readings/111719.cfm

This Sunday we celebrate the 33rd Sunday in Ordinary Time.   As we come close to the end of this liturgical year, which will end next weekend with the celebration of the Feast of Christ the King, our Gospel reading focuses on the end times.    It begins with Jesus reminding people that: “All that you see here --- the days will come when there will not be left a stone upon another stone that will not be thrown down.”   

The people naturally ask:  “Teacher, when will this happen?  And what sign will there be when all these things are about to happen?”   In response to this question Jesus tells the people not to follow anyone who comes in his name saying:  “The time has come.”  He then describes catastrophes and calamities that will occur before the end times.   He ends, though, with a note of consolation:  “You will be hated by all because of my name, but not a hair of your head will be destroyed.  By your perseverance you will secure your lives.”   Notice that Jesus doesn’t promise that his disciples won’t experience pain or difficulties.  He does promise, though, that ultimately God will triumph.   

Our first reading this Sunday is from the prophet Malachi.   It shares the apocalyptic theme of the Gospel.   Like the Gospel, though, it also offers a promise of consolation and hope:   “But for you who fear my name, there will arise the sun of justice with its healing rays.”  

For our second reading this Sunday, we continue to read from the second Letter of St. Paul to the Thessalonians.  In this reading, Paul reminds the Thessalonians (and us) that while we await the end times, we are not to grow slack or idle.  Rather, Paul is clear that we are to work diligently as we await the return of the Lord and “if anyone was unwilling to work, neither should that one eat.”   

Questions for Reflection/Discussion:

  1. There seems to be a constant ebb and flow in regard to interest in the “end times”   Why do you think this is? 
  2. When have you felt God’s comforting grace in the face of difficulties or pain? 
  3. Has there been a time when you have grown slack or been idle in your faith?   What re-energized your faith?  

For this Sunday’s readings click on the link below or copy and paste it into your browser. http://usccb.org/bible/readings/111019.cfm  

In our Gospel this Sunday the Sadducees, who denied the resurrection, posed a question to Jesus that presumed there would be a resurrection.   Not only was their question insincere, but also it was rather implausible.  As background to their question, though, it is important to remember that for many Jewish people there was/is no clear belief in an afterlife.   Rather, it was their belief that you lived on through your descendants.   Given this, having children was very important.   In fact, having children was so important that if a woman’s husband died without offspring, it was the responsibility of the next unattached male from the husband’s family to marry the widow and try to have children.  Knowing this, the Sadducees invented a story about a woman who married seven brothers, each of whom died without producing any children.   When the woman died, the Sadducees wanted to know “at the resurrection whose wife will that woman be?  For all seven had been married to her.”   

Jesus’ response to this question was masterful.   He implied that the Sadducees’ question was completely irrelevant because: “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.”   

Our first reading this Sunday is taken from the second Book of Maccabees.   This is the only time during our three year cycle of readings that we read from this book.   It tells the story of seven brothers who died rather than “eat pork in violation of God’s law.”   The reason they were willing to die was because of their belief in an afterlife:  “you are depriving us of this present life, but the King of the world will raise us up to live again forever.”  

For our second reading this Sunday we continue to read from the second Letter of St. Paul to the Thessalonians.   In it Paul exhorts the Thessalonians to continue to live a life of faith.  “May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace encourage your hearts and strengthen them in every good deed and word.” 

Questions for Reflection/Discussion:

  1. What causes or helps you to believe in an afterlife? 
  2. How would you describe the resurrection to someone who didn’t believe in an afterlife? 
  3. What causes you to live a Christian life?  Is it hope of heaven or fear of hell?   
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Archdiocesan Synod

On the Vigil of Pentecost (June 8, 2019), Archbishop Hebda formally announced that our archdiocese will be embarking on a synod, our first since 1939. A synod is a formal representative assembly designed to help a bishop in shepherding of the local Church. It is the Archbishop’s hope that over the next two years, the synod process will involve every parish and draw on the gifts that have been bestowed in such abundance on the people of this archdiocese to discern and establish clear pastoral priorities in a way that will both promote greater unity in our Archdiocese and lead us to a more vigorous proclamation of the good news of Jesus Christ.  In doing so, it will help Archbishop Hebda discern, through a consultative process, the pastoral priorities of our local Church today – and into the near future.
 
Archbishop Hebda described the local pre-synod and synod process as following Pope Francis’ “listening Church” model. “It’s the confidence that comes from believing that the Holy Spirit works in the faithful, and it’s in sharing those things that are most important to us that we’re able to recognize the promptings of the Holy Spirit.” 
 
The synod process will begin this fall and winter with prayer and listening events.  After these events, in the spring/summer of 2020, Archbishop Hebda will announce the topics that will shape the synod.  In autumn of 2020 and winter of 2021 there will be a parish and deanery consultation process.   On Pentecost weekend May 21 – 22, 2021 there will be a synod assembly.  Delegates to this assembly will be invited from across the archdiocese and will meet to discern synod topics and vote on recommendations for the Archbishop  The Feast of Christ the King (November 21, 2021) is the anticipated publication of pastoral letter from Archbishop Hebda addressing the synod’s topics with a pastoral plan to shape the following 5-10 years.
 
I believe the synod process brings with it much promise for the future of our Archdiocese.   It will only be successful, though, if people pray, participate, and honestly share their concerns, questions and hopes for our Archdiocese. To this end--since I first informed you of the synod--we have established a parish synod ambassador team who will work to solicit feedback from our parishioners and keep everyone informed as the synod process moves forward.   There is a link to this group as well as information on the listening session on our website here.  You can anticipate hearing more about the synod in the weeks and months ahead.  
 
Fr. John M. Bauer
Pastor
 

For this Sunday’s readings click on the link below or copy and paste it into your browser.  http://usccb.org/bible/readings/110319.cfm  

This Sunday we celebrate the 31st Sunday in Ordinary Time.   In our Gospel this Sunday we read the familiar story of Zacchaeus, a tax collector, but more importantly the chief tax collector, and therefore a very wealthy man.   Since taxes were no more popular at the time of Jesus than they are today, Zacchaeus, the chief tax collector, would have been held in low esteem, if not contempt, by the people of that time.  When it came to Jesus, though, Zacchaeus was not concerned about people’s opinion of him.   We are told that “he ran ahead and climbed a sycamore tree in order to see Jesus.”   

When Jesus came to the spot where Zacchaeus was, he said:  “Zacchaeus, come down quickly, for today I must stay at your house.”   People began to grumble at this, but Zacchaeus “stood there and said to the Lord, ‘Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”    Clearly the encounter with Jesus changed Zacchaeus’ life.   

Our first reading this Sunday is taken from the Book of Wisdom.   It shares the theme of the Gospel in that it reminds people that:  “you (Lord) have mercy on all, because you can do all things, and you overlook people’s sins that they may repent…………………Therefore you rebuke offenders little by little, warn them and remind them of the sins they are committing, that they may abandon their wickedness and believe in you, O Lord.”    The message of both the first reading and the Gospel is clear.  God wants the sinner to be saved and will give ample opportunity for people to turn away from their sins and back to God. 

Our second reading this Sunday is taken from the second Letter of St. Paul to the Thessalonians.    In the section we read today, Paul prays for the Thessalonians (and us) that “our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith…………”

Questions for Reflection/Discussion:

  1. Zacchaeus was unwilling to let his short stature keep him from Jesus.  What keeps you from Jesus?
  2. The encounter with Jesus changed Zacchaeus’ life.  Where changes might you need to make in your life need for you to follow Jesus more closely?
  3. I love the image of God making us worthy of God’s calling, but how does God do this?    

For this Sunday’s readings click on the link below or copy and paste in into your browser. http://usccb.org/bible/readings/102719.cfm 

In our Gospel this weekend Jesus addressed a parable to "those who were convinced of their own righteousness and despised everyone else.”  The parable begins:  “two men who went up to the temple to pray:  one was a Pharisee, the other a tax collector.”  We are told that the Pharisee  “Spoke this prayer to himself.  ‘O God, I thank you that I am not like the rest of humanity  --- greedy, dishonest,  adulterous --- or even like this tax collector.   I fast twice a week.  I pay tithes on my whole income.’”    The tax collector, though, “stood off at a  distance, and would not even raise his eyes to heaven, but beat his breast and prayed, ‘O God, be merciful to me a sinner.’”  

The difference between these two people in terms of their prayer is striking.   The Pharisee was not so much praying as he was giving a report on his “supposed” goodness.  The tax collector, though, had a clear since of his own sinfulness and his need for God’s mercy.   His prayer was honest and heartfelt.  

Our first reading this Sunday is taken from the Book of Sirach.   It shares the theme of our Gospel in regard to prayer.   It is clear that “The prayer of the lowly pierces the clouds, it does not rest till it reaches its goal.”   

In our second reading this Sunday, we continue to read from the second Letter of St. Paul to Timothy.   In it Paul writes very personally about feeling abandoned by those who whose support he had anticipated.   He also is clear, though, about his trust in God: “The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom.  To him be glory forever and ever.  Amen.” 
Questions for Reflection/Discussion:

  1. I don’t think many of us pray as the Pharisee did in our Gospel for this weekend.  (Few of us are that grandiose.)   I also don’t think that many of us pray as the tax collector did.  (Few of us are that honest.)   How do you approach God in prayer?
  2. How do you know when God has heard your prayer?
  3. Even though he felt abandoned, Paul was sure of God’s presence and grace.  Have you ever experienced God’s grace at a time when you have felt abandoned or betrayed.?    

For this Sunday’s readings click on the link below or copy and paste in into your browser.

http://usccb.org/bible/readings/102019.cfm

 

This Sunday we celebrate the 29th Sunday in Ordinary Time.   In our Gospel this Sunday we read the parable of the unjust judge.  This parable is unique to Luke.   It is introduced with the words:  “Jesus told his disciples a parable about the necessity for them to pray always.”   He then tells the story of a widow who continually comes to an unjust judge demanding her rights.    Eventually the judge said to himeself:  “While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.”   

 

Our first reading this Sunday is taken from the Book of Exodus.   It tells the story of a battle between the forces of Amalek and those of Israel.   During the battle: “As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight.”   So “Aaron and Hur supported his hands, one on one side and one on the other, so this hands remained steady till sunset.” 

 

The Gospel and the first reading together remind us of two essential elements of prayer:  1. persistence; and 2. the support of others.   At times it is easy to become discouraged in prayer.   The support of others, though, can help us persevere in prayer. We persevere in prayer, though, not to change God’s mind, but to discern how God might be responding to our prayer. 

 

In our second reading this Sunday we continue to read from the second Letter of St. Paul to Timothy.   In it Paul urges Timothy to “proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching.”    

 

 

Questions for Reflection/Discussion:

 

 

1.  Has there been a time when you have been discouraged in prayer?  What helped you to persist?

 

2.  When have others been helpful to you in your spiritual life?

 

3.  Are you persistent in prayer whether it is convenient or inconvenient?   

For this Sunday’s readings click on the link below or copy and paste it into your browser.  http://usccb.org/bible/readings/101319.cfm  

The Gospel and our first reading this Sunday deal with the healing of lepers.   In the Gospel, ten lepers meet Jesus as he is entering a village.  “They stood at a distance from him and raised their voices, saying, ‘Jesus, Master! Have pity on us!’”    Jesus told them “Go show yourselves to the priests.”    They set off “And one of them, realizing he had been healed, returned, glorifying God in a loud voice, and he fell at the feet of Jesus and thanked him.  He was a Samaritan.”    In response, Jesus wondered aloud where the other nine were.   Then he said to the one leper who returned, “Stand up and go; your faith has saved you.”   

In the first reading Naaman, the army commander of the king of Aram, is cured of his leprosy.   He asked if he could give a gift to Elisha for his cure, but Elisha declined the offer.    In response Naaman said:  “If you will not accept, please let me, your servant, have two mule-loads of earth, for I will not longer offer holocaust or sacrifice to any other god except to the Lord.”   

The message of both these readings is clear.  When we realize that God has touched our lives, it should change us.   The challenge, of course, is to realize when God has touched our lives, and then to be open to God’s grace changing our lives.   

In our second reading this Sunday we continue to read from the second Letter of St. Paul to Timothy.    Paul is suffering for the Gospel “even to the point of chains, like a criminal.”   But he reminds Timothy that “the word of God is not chained.”   And it is the word of God that brings us salvation in Christ Jesus.   

Questions for Reflection/Discussion:

  1. Have there been times/moments when you have felt God touch your life?                       
  2. Why do you think only one leper came back to thank Jesus?
  3. Paul suffered because he preached the Gospel.  Have you ever suffered any repercussions because of your beliefs?

FROM THE PASTOR 

October/November 2019 Bulletin 

Once again I would like to update you in regard to several areas of our parish life. I have mentioned some of these items before, but I want to ensure everyone has heard of them. Also, I have included new information in regard to some of these items. 

1. 150th Anniversary of our Parish: As I write this column we are heading into the final events for the celebration of our parish’s Sesquicentennial. 150 years ago the Church of the Immaculate Conception was founded in Minneapolis. The first Mass was celebrated on October 4, 1868 in a shed church. A stone church followed and was dedicated in 1873. When the parish outgrew this building, seven lots were donated at 16th and Hennepin Ave in 1904. The cornerstone for what is now known as The Basilica of Saint Mary (The Basilica of Saint Mary was originally known as the pro-Cathedral) was laid in 1908, and the first Mass was celebrated in The Basilica on May 31, 1914. 

150 years is an impressive amount of time. It speaks highly of the faith and dedication of those who have gone before us that not only has our parish survived, but it has thrived during the past 150 years. As our parish moves into its next 150 years we are extremely blessed by our parish leadership and our staff who serve our parish so well. It is a task and challenge for all of us, though—and it will take our combined efforts—to ensure that for the next 150 years our parish will continue to be a beacon of hope on the Minneapolis skyline and a place of welcome for all who come to our doors. I am excited by this challenge and very hopeful for our future.

2. Our Strategic Plan: Our Parish, Our Future: As we move into the next 150 years, we will be guided by our new strategic plan for our parish. (Our previous plan carried us through spring of 2018.) This plan will serve as a road map to guide and direct our efforts for the next three to five years. 

The reason we engage in strategic planning is simple. “Where there is no vision, the people perish.” (Proverbs 29.18) If we don’t consciously and prayerfully plan for our future, we are at risk of drifting into a future not of our choosing and certainly not of our making. 

As I have mentioned previously, at the October 2018 meeting of our Parish Council our new Strategic Plan was approved. The new Strategic Plan retains our core Vision, Mission, and Values, and builds on—instead of replacing—the previous strategic plan. There are three new Strategic Areas of Focus in our Strategic Plan: 

The Arts: to move, inspire and transform individuals and communities through excellence in the arts and creative practices. 

Inclusivity: to build a culture where people feel valued, welcome, integrated, and included. 

Homelessness: to respond to the needs of people experiencing or at risk of homelessness

We continue to work with a team of volunteer leaders and The Basilica staff to assist in both executing the strategic plan and ensuring we develop the right metrics and governance to ensure the outcomes desired are achieved.

3. Our Parish Finances: This fall we once again will be encouraging people to support our parish through their financial stewardship. The good news in regard to our parish finances is that thanks to the generosity of our parishioners, we ended the fiscal year with a much less than anticipated deficit. (The deficit is covered by a portion of the rental income from our school building.) The bad news is that the income from our financial stewardship is not keeping pace with the increase in our expenses. While we are not at a critical juncture yet, we are at the point where if we don’t do something, the issue will only get worse. 

Given the above, and to support the implementation of our Strategic Plan, our Parish Council and Finance Committee approved funding to hire a Change Management Consultant to help us identify those ministries, programs, services, etc. that are important and necessary for our parish community, and help us determine what services, ministries and programs will continue, change, or end. Our new Strategic Plan will provide the foundation to guide our decision making process and prioritization.

4. Archdiocesan Synod: On the Vigil of Pentecost (June 8, 2019), Archbishop Hebda formally announced that our Archdiocese will be embarking on a synod, our first since 1939. A synod is a formal representative assembly designed to help a bishop in shepherding of the local Church. It is the Archbishop’s hope that over the next two years, the synod process will involve every parish and draw on the gifts that have been bestowed in such abundance on the people of this Archdiocese to discern and establish clear pastoral priorities in a way that will both promote greater unity in our Archdiocese and let us to a more vigorous proclamation of the good news of Jesus Christ. In doing so, it will help Archbishop Hebda discern, through a consultative process, the pastoral priorities of our local Church today—and into the near future.

Archbishop Hebda described the local pre-synod and synod process as following Pope Francis’ “listening Church” model. “It’s the confidence that comes from believing that the Holy Spirit works in the faithful, and it’s in sharing those things that are most important to us that we’re able to recognize the promptings of the Holy Spirit.” 

The synod process will begin this fall with prayer and listening events. After these events, in the spring/summer of 2020, Archbishop Hebda will announce the topics that will shape the synod. In autumn of 2020 and winter of 2021 there will be a parish and deanery consultation process. On Pentecost weekend May 21-22, 2021 there will be a synod assembly. Delegates to this assembly will be invited from across the Archdiocese and will meet to discern synod topics and vote on recommendations for the Archbishop, The Feast of Christ the King (November 21, 2021) is the anticipated publication of pastoral letter from Archbishop Hebda addressing the synod’s topics with a pastoral plan to shape the following 5-10 years.

I believe the synod process brings with it much promise for the future of our Archdiocese. It will only be successful, though, if people pray, participate, and honestly share their concerns, questions and hopes for our Archdiocese. To this end—since I first informed you of the synod—we have established a parish synod ambassador team who will work to solicit feedback from our parishioners and keep everyone informed as the synod process moves forward. I will share more information about the synod in the near future, as we continue to organize for our involvement and input. I mention it now, though, so that it will hopefully be in your minds, hearts and prayers. 

5. Parish Council Elections: I am pleased to inform you that in the recent elections for our Parish Council, Nadia Webber (representing Liturgy) and Donna Bonicatto (representing Learning) were elected to our Parish Pastoral Council. I am also pleased to report that Dr. Deirdre Palmer will service as the liaison to the Parish Council from The Basilica Landmark. And Katelin Richter Davis has accepted appointment as an at-large member of the Council. Finally, Trevor Adamek will serve as the Finance Committee Representative to the Parish Council. I am very grateful to each of these individuals for their willingness to serve on our Parish Council. The members of our Parish Council represent a cross section of our parish. 

The Parish Council meets monthly and works with me and our staff to determine the needs, aspirations, and direction of our parish. As such it plays a vital role in our parish community. I am enormously grateful to our Council members for sharing their insights and expertise as we work together to carry out the mission of our parish. 

6. I would also like to update you on the work of our Campus Space Planning Committee. Beginning in January of 2018 this committee began working to establish a vision for our campus to prepare us for the next 150 years of service to the Church and the city. Earlier this year this group completed its work in providing a vision and set of priorities to ensure our buildings and campus serve both our current needs and the needs of future generations at The Basilica and the community. Their efforts have helped us move into the future with confidence and hope. I am enormously grateful for all the time and effort they put into this important work. 

As a next step, we selected a team of individuals and organizations to assist us in creating a more specific Master Plan for The Basilica and its campus. The process, included “Requests for Qualifications” and later “Requests for Proposals” and in-person interviews. In these requests we wanted architectural firms that could work as a team with urban planners, historical preservationists, and landscape architects. We eventually interviewed three teams and ultimately recommended to The Basilica Landmark Board that the team, led by the Architectural firm HGA be hired to develop a Master Plan for our Basilica Campus. The Landmark Board approved the funding of this recommendation and we began negotiations for a contract with HGA. 

As a next step a small Master Planning Committee was formed to work with HGA and their team in the development of the Master Plan for The Basilica and its campus. This Committee has been meeting for the past few months and will continue to meet this fall. In addition to the whole Basilica campus this committee will also examine some specific issues, e.g. accessibility, music, parking, and our liturgical space.

7. Feasibility Study: As I have mentioned previously, The Landmark Board also approved funding to hire the firm of Bentz Whaley Flessner to conduct a feasibility study to help determine fund raising capacity for a potential Capital Campaign needed to implement elements of the newly developed Master Plan.

As the work of the Campus Space Planning, Master Plan Development, Feasibility Study and potential Capital Campaign has broad implications for our Parish we have been actively engaged with The Basilica Landmark Board, Parish Council, and Finance Committee to ensure our leaders are informed and appropriately involved in providing guidance and approval.

8. Second Collections: While no one likes special collections, it is heartening to report that the people of The Basilica have been very generous to the last special collections here:

On the weekend of May 4 and 5, $5,676 was contributed to The Basilica Landmark Annual Appeal.
On the weekend of June 15 and 16, $10,184 was contributed to the collection to cover the costs of air conditioning The Basilica.
On the weekend of July 27 and 28, $6,787 was contributed to our St. Vincent de Paul Ministry.

The contributions to these collections testify to the generosity of the people of The Basilica. Please know of my gratitude and prayer for your generous and caring response. 

 

Rev. John M. Bauer
Pastor, The Basilica of Saint Mary

 

 

 

A few years ago some friends of mine moved their dining room table and chairs into their living room and their living room furniture into their dining room.  Putting the dining room table in the living room allowed them to accommodate a larger crowd for family dinners, especially when their children got married and started having children of their own. Since it has been this way for a few years, I suspect this is a long term arrangement. Now to be honest, this arrangement works quite well. They have a large family room off the kitchen, and with the former dining room being adjacent to the kitchen, people can easily talk and visit while a meal is being prepared, and then eat dinner without being crowded.

Now, I have to admit that at first I was a little tentative in regard to my friends’ shifting their dining room and living room. In the years since they did it, however, I have come to understand the wisdom of their thinking.  The meals I’ve shared at that table are always very enjoyable, with great humor, good food, good companionship, and lots of elbow room. And if we began to feel a little crowded at the table they could just put in another leaf, and there was always room for more. 

In reflecting on my friends’ decision to move their dining room table into the living room, it seems to me that it is a real metaphor for what church is all about: It reminds us that there is always room for more at the table of the Lord.  Church is (or should be) a place where all are welcome—no exceptions, no limitations, no exclusions.  The embrace of our Church can be no less than the embrace of our God’s love. 

Jesus was always very clear about the expanse of God’s love. We are told that he dined with sinners and tax collectors.  Moreover Jesus was even known to invite himself to someone’s house for dinner. And of course, there was also that occasion when a woman known to be a sinner, burst into the middle of dinner and washed Jesus feet with her tears and dried them when her hair. I believe that in sharing a meal with anyone and everyone Jesus was sending the clear message that God’s love is extended to everyone, and that there was always room for more at the table of the Lord.  

As someone who by necessity often eats alone, I really enjoy those occasions when I can share a meal with others. I especially appreciate when the table is filled, and the laughter and love flow freely. For me this is a wonderful image of the table of the Lord— where the table is large enough so that there is always room for more.  

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