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In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. In anticipation of the Feast day of Our Lady of Guadalupe, Patroness of the Americas, on December 12, Johan discuss the history and symbols associated with this apparition of Our Lady. Like Our Lady of Guadalupe, may we share a message of love and compassion especially, people who are poor and most in need.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. This week, Johan shows us three representations of Our Lady of the Immaculate Conception at The Basilica, in honor of the Solemnity of the Immaculate Conception on December 8. May Mary, the one full of grace, guide us through Advent to the great celebration of the Incarnation, the birth of her Son.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. Johan tells us about the Our Lady of Guadalupe vestment made by Santa Fe, NM, textile artist Phyllis Lehmberg. During our 30+ year working relationship with her, we've proudly acquired a vast collection of Lehmberg's silk vestments and liturigical paraments.
In 1925 Pope Pius XI (1922-1939) established the feast of Christ the King in response to growing nationalism and secularism in Europe after WWI. With this new feast, Pope Pius XI desired to return Catholics to Christ and to unite all people in Christ, the supreme ruler whose reign knows neither borders nor boundaries.
Originally celebrated on the last Sunday of October, Pope Paul VI moved this feast to the last Sunday of the Liturgical Year and raised it to the level of a Solemnity. In addition to its celebratory character, the placement on this Solemnity at the end of the liturgical year also gives it an apocalyptic and sobering character.
The readings for the day speak about God’s mercy but also of God’s justice. The first reading from Ezekiel presents God as the Good Shepherd who cares for his sheep but who also judges between the rams and the goats. Matthew 25 offers a vision of the end of times when Christ, the Judge, will separate those who saw him hungry and fed him, thirsty and clothed him, a stranger and welcomed him, naked and clothed him, in prison and visited him from those who did not.
The notion of Jesus as King is not new. This is as old as Christianity itself and as profound as the mystery of our faith. Throughout Scripture many royal titles are given to Jesus. First and most frequent is the title of Christ or Anointed One, the Savior of Israel. Second, is the title Kyrios or Lord which came to be interpreted as Jesus being the Lord of the Universe. Third is that of King as e.g. in St. Paul’s First Letter to Timothy where Jesus is referred to as “the blessed and only Potentate, the King of Kings and the Lord of Lords” (1 Tim. 6:15).
When we hear these titles we are quick to impose our earthly understanding onto them and to be sure, that is where they originated. However, Jesus is in no way like earthly kings or earthly rulers. When questioned by Pilate Jesus responds that his “kingdom is not of this earth”. Surely, had he been an earthly king, his armies would have defended him and prevented his arrest. Rather, Jesus tells Peter to put down his sword so he may be arrested to fulfill the prophecies.
We hail Jesus as the Anointed One not because he commands mighty armies, wields earthly powers, or displays great wealth. Rather, because he is the Good Shepherd and Suffering Servant who eats and drinks with sinners; who feeds the hungry; who heels the sick; who brings the dead back to life; and who accepted suffering and death so we might live. In sum, we profess him as anointed because he is the perfect image and embodiment of God’s boundless love and endless mercy.
On the Solemnity of Christ the King we honor Christ as the Ruler of the Universe and as the Savior of the World. As King he will judge us at the end of time and he will separate the goats from the sheep. As Savior he will do this with justice and love. Thankfully, as our Savior he has also given us a roadmap to ensure that we end up with the sheep by recognizing and serving Christ in everyone, especially in those who are most in need.
In these times of rising nationalism and rampant secularism worldwide, let us celebrate the Solemnity of Christ the King with great fervor and let us meditate on the true Ruler of the Universe whose reign knows neither borders nor boundaries and whose desire is for all us to be one in Him.
We have a beautiful stained glass window of Christ the King in our sacristy. It was created by Gaytee Glass Studios in 1928, just three years after the proclamation of the Solemnity of Christ the King.
In this window we see Christ seated on a royal throne. He is wearing the regalia typical for an earthly king: he has a crown on his head, a scepter in his right hand and the Globus Cruciger or the orb crowned with a cross in his left hand.
The globe with the cross is of particular interest. The image of a ruler holding an orb suggests that the ruler holds the world in his hand. Christian rulers had a cross added to the orb indicating that they were governing the world for God. Placing the globus cruciger in Christ’s hands affirms that Christ is the Ruler of the Universe but also the Salvator Mundi or Savior of the World.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. In honor of the Feast of Christ the King on November 22, Johan discusses the Christ the King stained glass window in our sacristy and tells us the background of this newer Feast, established by Pope Pius XI in 1925.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. Johan films this week's installment from one of the two reconciliation chapels that flank our Saint Joseph Chapel in the lower level of The Basilica. Here, our sinful human condition meets divine grace. Please join us for a socially distant Sacrament of Reconciliation on Saturdays from 9:00-10:00am.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. In this week's shorter installment, Johan describes four carvings in The Basilica walls near our chapels and shares a little mystery about Saint Patrick and Saint Anthony.
This Sunday’s Gospel reminds us of the two most important commandments which summarize Jesus’ teachings: love God with all your heart, soul and mind, and love your neighbor like yourself.
Most of us embrace this, at least to a point. The important question is, who do we believe to be our neighbor? Sure, it is easy to love those we interact with on a daily basis and those we are comfortable with. It is, however, clear that Jesus does not want us to stop there, neither does the Church.
Today’s first reading from the Book of Exodus clarifies who our neighbor is. Our neighbor is the foreigner, the widow, the orphan, the poor person. This reading also makes it quite clear how God feels about failure to do so. God’s punishment for those who oppress a stranger, wrong a widow or orphan, or extort a poor neighbor is quite simple: “I will kill you with the sword.” Even if we do not take this literally, the message is clear: this kind of behavior is unacceptable to God.
The biggest temptation and greatest danger to Christianity is the ease with which we water down its meaning and white-wash its message. History clearly teaches how this has led to the abuse and high jacking of Christianity by outside interests. History also confirms how Christians at times have been manipulated to support ideologies that are paradoxical to Christianity.
A very poignant example is the Holocaust. The holocaust is the antithesis of the first and second commandment. The Holocaust was able to happen because people were made to believe that Jews, Roma, people with disabilities, and homosexuals are not our neighbor. This very thought still supports the discrimination of these and many other people, even today.
Another horrific example is the justification and support of slavery by Christians which led to unconscionable atrocities in this and many other countries. The erroneous and evil thought that allowed slavery to exist is still reverberating in the deeply rooted sin of racism that rears it ugly head over and over again in our society and in our institutions.
If we are indeed followers of Christ we are to love ALL people as our neighbors and we are to love them as ourselves. That is exactly what Christ asks us to do.
Our mission as Christians is to protect and support unborn children, but also those children who have been born. Our mission is to make sure all children have access to education. Our mission is to make sure everyone has housing, clothing, food. Our mission is to eradicate all discrimination and to work for justice and equality for all regardless of race, gender, creed or way of life. Our mission is to welcome the stranger rather than to put them in cages or to build walls to keep them out. Our mission is to provide healthcare for everyone especially those suffering due to COVID 19 during this current pandemic. Our mission is to make sure that our planet is safe from human exploitation and destruction and is preserved for future generations. Our mission is to end and prevent wars. Our mission is to abolish the death penalty.
In sum, our mission as Christians is to love our neighbor; every neighbor; all neighbors, without exception, no matter how different they are from us, for it is what God commands us to do, no more, no less. That is true Christianity.
Come together in prayer for the election.
“We cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the sacredness of every Life.”
Pope Francis – On the Death of George Floyd, June 3, 2020
- A Novena from the Latin novem meaning nine, is a series of nine prayers over the course of nine consecutive days or week. It can be a time of preparation for the celebration of the feast of a saint. It can also lead up to an important event or be occasioned by a grave need.
- An Octave, from the Latin octo meaning eight is a series of eight days of prayers either preceding or following an important celebration such as Christmas or Easter.
Pope Francis – Angelus on October 18, 2020
A Prayer for Justice and Peace
St. Martin de Porres, Advocate for Justice and Peace, Pray for Us!
A Prayer for Unity and Harmony
St. Francis, Promotor of Harmony and Peace, Pray for Us!
For the Preservation and Protection of Our World
St. Kateri Tekakwitha, Guardian of the Land, Pray for Us!
For all children in our world
St. Joseph, Foster Father of Jesus, Pray for Us!
For immigrants, migrants and asylum seekers
(St. Frances Cabrini)
For those who suffer due to COVID19 or any other illness
(St. Teresa of Calcutta)
For those who are unemployed and under-employed
For all candidates for elected office
St. Thomas More, patron saint of politicians, pray for us.
For all people in our nation
Our Lady of Guadalupe and Our Lady of the Immaculate Conception, pray for us.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. In this week's installment, Johan is in our chapel dedicated to Saint Therese of Lisieux. Her life and writings inspire us all to be everyday saints, doing small things with great love. May we aspire to become members of the host of little saints, contributing to God's love and spreading God's love throughout our world.