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fount of harmony and source of unity,
we ask for the grace to face the sin of division in our society;
we beg for mercy and forgiveness for the harm we have done,
we implore that you open our hearts and minds to ways that will bring about justice, equality, healing, harmony and peace,
and we pray for the conversion of heart of all those who perpetuate fear, promote supremacy and cultivate hatred.
We ask this through Christ our Lord.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. This week, Johan discusses our late 15th Century painting Adoration of the Magi, which was donated to The Basilica by the Lahiff family in the 1970s from the art collection of their family member Elizabeth Quinlan, founder of the Young-Quinlan companies.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection.
This week we are on location at Johan's home, and he shares information and anecdotes about his personal nativity collection, acquired over a number of years, which spans many countries, ethnicities, mediums and artistic styles. "The wonderful thing about nativities," he says, "is that throughout the world people have depicted the nativity scene in their own image."
Our next episode of Art That Surrounds Us will be available the week of January 4.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. Johan tells us about one of the most intriguing pieces of art in our collection, our Madonna quilt. It was made by Lynn Zetzman in 1988, during a time when she was grieving the passing of her mother and also journeying toward Catholicism.
Every Christmas I marvel at God’s surprising choices. Who would have ever expected a young unwed girl to become the Mother of God? Who could have guessed that uneducated and poor shepherds would hear the songs of angels? Who would have imagined a poor infant born in a stable to be Emmanuel, God-with-us? And yet, it is precisely in the unexpected that God chose to be revealed to us.
This year as we approach Christmas I have been wondering how God might be present to us today, given everything that is happening in our world, our nation, our cities and our personal lives. I found comfort in a cherished song we sing during Lent: O Come, O Come Emmanuel. This song makes clear that the simple and profound answer we received 2000 years ago holds even today: Emmanuel, God is with us here and now, always and forever even and most especially in these most extra-ordinary times.
We are all wondering how we might celebrate Christmas this year. Surely it will not be the same as in years past. However we can and must make it meaningful and memorable, both in church and at home, because Christmas is such an important reminder of the fact that God is with us. That is the very essence of Christmas. It is the message we so desperately need to hear and embrace today.
Our goal, at The Basilica of Saint Mary is to make sure that those of you who will be with us for Mass in-person as well as those who join us via livestream will have a great Basilica Christmas experience. To that end we have creatively re-imagined our Christmas décor, our musical offerings and we came up with some new initiatives that hopefully will lift us up as we contemplate the promise of a better world brought to us by the Christ Child.
One of the new initiatives is our drive-by Blessing of the Bambinelli. As you prepare your nativity scene in your home, please join us for a drive by blessing of the Christ Child from your home nativity on Sunday, December 20 between 12:30-1:30pm. At that time you will also receive a Home Blessing Kit to be used on Epiphany for the traditional Epiphany blessing of your home.
This kit will include Holy water, a prayer and a piece of chalk. As part of the blessing you are to draw the following on the lintel above the main door into your home:
+ 20 C B M 21 + . C M B stands for Christus Benedicat Mansionem or May Christ Bless this Home. Of note is that the letters C M B are the initials of the traditional names of the Magi: Caspar, Melchior and Balthasar whose visit to the Baby Jesus we celebrate on epiphany.
I know this Christmas will not be the same, but I am convinced that we can still celebrate the mystery of the birth of Jesus in meaningful and moving ways. We, the staff at The Basilica of Saint Mary are committed do to our part to make it so.
May the Christ Child bring you many blessings, even and especially during these extra-ordinary times. And may you discover Emmanuel, God-with-us in the most unexpected places.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. In anticipation of the Feast day of Our Lady of Guadalupe, Patroness of the Americas, on December 12, Johan discuss the history and symbols associated with this apparition of Our Lady. Like Our Lady of Guadalupe, may we share a message of love and compassion especially, people who are poor and most in need.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. This week, Johan shows us three representations of Our Lady of the Immaculate Conception at The Basilica, in honor of the Solemnity of the Immaculate Conception on December 8. May Mary, the one full of grace, guide us through Advent to the great celebration of the Incarnation, the birth of her Son.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. Johan tells us about the Our Lady of Guadalupe vestment made by Santa Fe, NM, textile artist Phyllis Lehmberg. During our 30+ year working relationship with her, we've proudly acquired a vast collection of Lehmberg's silk vestments and liturigical paraments.
In 1925 Pope Pius XI (1922-1939) established the feast of Christ the King in response to growing nationalism and secularism in Europe after WWI. With this new feast, Pope Pius XI desired to return Catholics to Christ and to unite all people in Christ, the supreme ruler whose reign knows neither borders nor boundaries.
Originally celebrated on the last Sunday of October, Pope Paul VI moved this feast to the last Sunday of the Liturgical Year and raised it to the level of a Solemnity. In addition to its celebratory character, the placement on this Solemnity at the end of the liturgical year also gives it an apocalyptic and sobering character.
The readings for the day speak about God’s mercy but also of God’s justice. The first reading from Ezekiel presents God as the Good Shepherd who cares for his sheep but who also judges between the rams and the goats. Matthew 25 offers a vision of the end of times when Christ, the Judge, will separate those who saw him hungry and fed him, thirsty and clothed him, a stranger and welcomed him, naked and clothed him, in prison and visited him from those who did not.
The notion of Jesus as King is not new. This is as old as Christianity itself and as profound as the mystery of our faith. Throughout Scripture many royal titles are given to Jesus. First and most frequent is the title of Christ or Anointed One, the Savior of Israel. Second, is the title Kyrios or Lord which came to be interpreted as Jesus being the Lord of the Universe. Third is that of King as e.g. in St. Paul’s First Letter to Timothy where Jesus is referred to as “the blessed and only Potentate, the King of Kings and the Lord of Lords” (1 Tim. 6:15).
When we hear these titles we are quick to impose our earthly understanding onto them and to be sure, that is where they originated. However, Jesus is in no way like earthly kings or earthly rulers. When questioned by Pilate Jesus responds that his “kingdom is not of this earth”. Surely, had he been an earthly king, his armies would have defended him and prevented his arrest. Rather, Jesus tells Peter to put down his sword so he may be arrested to fulfill the prophecies.
We hail Jesus as the Anointed One not because he commands mighty armies, wields earthly powers, or displays great wealth. Rather, because he is the Good Shepherd and Suffering Servant who eats and drinks with sinners; who feeds the hungry; who heels the sick; who brings the dead back to life; and who accepted suffering and death so we might live. In sum, we profess him as anointed because he is the perfect image and embodiment of God’s boundless love and endless mercy.
On the Solemnity of Christ the King we honor Christ as the Ruler of the Universe and as the Savior of the World. As King he will judge us at the end of time and he will separate the goats from the sheep. As Savior he will do this with justice and love. Thankfully, as our Savior he has also given us a roadmap to ensure that we end up with the sheep by recognizing and serving Christ in everyone, especially in those who are most in need.
In these times of rising nationalism and rampant secularism worldwide, let us celebrate the Solemnity of Christ the King with great fervor and let us meditate on the true Ruler of the Universe whose reign knows neither borders nor boundaries and whose desire is for all us to be one in Him.
We have a beautiful stained glass window of Christ the King in our sacristy. It was created by Gaytee Glass Studios in 1928, just three years after the proclamation of the Solemnity of Christ the King.
In this window we see Christ seated on a royal throne. He is wearing the regalia typical for an earthly king: he has a crown on his head, a scepter in his right hand and the Globus Cruciger or the orb crowned with a cross in his left hand.
The globe with the cross is of particular interest. The image of a ruler holding an orb suggests that the ruler holds the world in his hand. Christian rulers had a cross added to the orb indicating that they were governing the world for God. Placing the globus cruciger in Christ’s hands affirms that Christ is the Ruler of the Universe but also the Salvator Mundi or Savior of the World.
In our weekly video series "Art That Surrounds Us," Johan van Parys, Ph.D., our Director of Liturgy and Sacred Arts, shares information about a piece from The Basilica of Saint Mary's art collection. In honor of the Feast of Christ the King on November 22, Johan discusses the Christ the King stained glass window in our sacristy and tells us the background of this newer Feast, established by Pope Pius XI in 1925.