Weekly Musings

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Noon Mass

As we close out 2020, we are halfway through The Basilica’s fiscal year. 2020 was challenging in many aspects: masses were primarily celebrated online; baptisms, funerals, and weddings looked different than the sacraments we have come to expect and the sense of community we share when we come together as a parish moved online, as with so many of our other interactions. Similar to the broader community, The Basilica has also faced fiscal uncertainty and challenges. 

Father Bauer and the staff have worked tirelessly to maximize the resources we have and have made decisions with the future of The Basilica at the forefront. They have continuously challenged how they operate and how The Basilica can best serve this faith community. Six months into our fiscal year, actual revenues versus budgeted revenues are 2% behind plan and 8% lower than the prior year. Not knowing what the next six months hold, we estimate actual revenues will continue to lag budgeted revenues. While our projections have us meeting our annual budget, this is in part due to our receipt of a CARES Act Paycheck Protection Program (PPP) forgivable loan. Without the PPP loan, we anticipate we would have needed to draw on our reserves. Without the PPP loan, projected expenses would exceed revenue. We are not eligible for the second round of PPP loans. 

The Finance Committee and Parish Council meet monthly to review the financials. We do not take lightly this responsibility. As the chair of the finance committee, I am always impressed by the ideas our members and the staff bring forward as we discuss the fiscal challenges facing The Basilica. We thank everyone for the financial support they have provided to date and ask for prayerful consideration of support for the remainder of the fiscal year. 

Laura Lidberg
Parish Finance Chair
The Basilica of Saint Mary

 

 

 

 

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Noon Mass February 4

We welcome our annual visiting missionary, Fr. Joshy Mathew who will invite our support for the Fransalian Agency for Social Care and Education (FAsCE India) to help vulnerable students in India.

Make a donation to the Mission Collection

 

 

Fransalian Agency for Social Care and Education in India (FAsCE India) is a non-profit, non-governmental, secular, voluntary organization started in 1975 and registered in 2005 to foster integrated development of individuals and communities. It is the organized and explicit expression of the Missionaries of St. Francis De Sales (MSFS) of the Northeast India Province towards the social, economic and educational empowering of individuals and communities, particularly the underprivileged and needy in the rural and urban, tribal and non-tribal conglomerations of the Northeastern States of India, through integral development and education.

 

Noon Mass Dome

Noon Mass

Windows_noon Mass video

Noon Mass

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Noon Mass

Noon Mass January 29

Angel originally from College of Saint Benedict Chapel

Noon Mass January 28

The feast of the Presentation of the Lord (February 2), also known as Candlemas is one of the lesser known feasts in our church. The Gospel of the day taken from Luke, chapter 2 relays the story of Mary and Joseph taking Jesus to the temple 40 days after his birth in order to fulfill the prescriptions of the law as noted in Leviticus chapter 2. However, even more important than fulfilling the law by offering two turtle doves was their enlightening encounter with Simeon, a righteous and devout man and Anna, a prophetess. Simeon called Jesus a “light for revelation to the nations” while Anna saw Jesus as the redeemer.

The history of this feast is complex and rich. At one time it marked the end of the 40 day long Christmas Season as it sits on the cusp between the celebration of Jesus’ mysterious birth into humanity and his salvific death for humanity. Yet because February 2 most often falls on a weekday very few people even are aware of it. Nevertheless, I have very fond memories of this feast which go back all the way to my childhood.

Our family would attend early morning Mass on that day. Upon entering the church we received a thin, tall candle, one per family. After the priest said a prayer and sprinkled Holy Water we walked around the church in procession. As the oldest child I was tasked with carrying our family’s candle. My current fondness of processions probably dates back to those Candlemas celebrations when I carried the candle under the watchful eye of my parents and the envious glances of my siblings. After Mass we were encouraged to take our candle home and to care for it with reverence. The priest told us to light the candle in times of need. I distinctly remember lighting our candle when my great-grandfather was mortally ill while we prayed for his recovery. We also found some solace in this candle once he died. We even would light the candle and huddle around it during bad storms. It made us less afraid.

Many years later, when living in a Benedictine abbey we celebrated the day with even greater ceremony as the candles were bigger, the procession was longer and the psalms sung were more numerous. We started the celebration in the chapter room. After the lighting and blessing of our candles we processed through the entire cloister into the church while singing Lumen ad revelationem gentium or A light of revelation to the Nations. I can still hear the sounds, see the sights and smell the burning wax which even overpowered the copious amounts of incense used for the procession.

Memories are great yet they need to be interpreted carefully. My childhood experience of the feast reveals profound truths but maybe there was a hint of superstition which tainted the use of the candles at home. Or was it the result of a more generous and less complicated faith?  My monastic memories, though revelatory of deep faith undoubtedly suffer from some liturgical romanticism.

The essence of the feast is this: year after year we are called to be the new Simeon and the new Anna who proclaim Jesus as the Light to the Nations and the Savior of the world. The candles are a tangible affirmation that Christ is indeed the Light. And the procession is not just a pretty parade rather it symbolizes and rehearses us in our calling to bring Christ’s light to the world. 

As a child I always wished we could keep the candle burning throughout the liturgy and even on our way home. I did not quite know why but I thought it made sense. Today I know what I sensed then as I dream of this grand procession of all Christians leaving their respective churches on the Feast of the Presentation of the Lord with lit candle in hand, proclaiming to the world that Christ is the Light to whom we bear witness in word and deed.

At The Basilica we will bless candles for Candlemas on Sunday, January 31 during the 9:30am and 11:30am celebration of the Eucharist. You are welcome to take them while you if you attend the liturgy. Or you can come to The Basilica between 10:30-11:00am or 12:30am-1:00pm and pick them up while staying in your car. You will receive a prayer card outside the Rectory and the candles outside the school. We invite you to light these candles and say the prayer when you find yourself in any kind of need.

Blessed Feast of the Presentation of the Lord.

 

 

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