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One of the priests I worked with when I was first ordained was a genial Irishman who seemed to have a saying for every occasion or circumstance. When an unlikely couple presented themselves for marriage he would say: "There's no pot so beaten out of shape that you can't find a lid for it." When someone's clothing choice was a bit questionable or problematic he would say: "They must have got dressed in the dark this morning." My favorite saying, though, was when he was confronted with a situation that defied explanation or understanding. In those cases he would simply say: "Sometimes the Lord uses poor sense." This was his way of acknowledging that sometimes things just happen that are beyond our reason and over which we don’t have any control.
Now to be honest, I have used this saying on more than a few occasions. While it is nice when there is a logical explanation for the things that happen in our lives, this certainly is always or often the case. Now sometimes those unexpected or unexplainable things that happen are good e.g. winning the lottery. I suspect, though, that more often this is not the case, e.g. we face a sudden illness, or someone we love dies unexpectedly. At these times, while we can search for meaning or understanding, these often prove elusive.
The above is not a new problem. In the Old Testament the Book of Job dealt with the question of why bad things sometimes happened to good people. For Job's friends the answer was simple. Job must have done something wrong or bad to deserve all the terrible things that were happening to him. Job, though, knew that wasn't true. He knew he had tried to live a good life and that he didn't "deserve" what was happening to him. The resolution occurs in the final chapters of the Book of Job. God speaks and in essence says: I'm God; you're not. My ways are not your ways.
Now I realize that for some people this is not a very satisfying response. For me, though, it helps me remember that God is in charge, and that ultimately the ways and work of God are beyond my ability to comprehend or explain. It also invites me to believe that God knows what God is doing, and that I need to learn to trust that the God who loved me into being isn't capricious or aloof in continuing to love and care for me.
As there have been in the past, so there were will continue to be times in the future when things happen that cause us pain or anxiety, and over which we have no control. At those times we need to continue to pray. and to remember that it's okay to say: "Sometimes the Lord uses poor sense."
There is a story about two monks in the Middle Ages (an older monk and one of the younger monks) who were traveling cross country for a visit to a remote monastery. At one point, the road they were traveling on came to a stream. There was a woman there who asked them if they could help her cross the stream. The older monk replied that he would be happy to help her and immediately picked her up and waded across the stream. When they got to the other side the woman thanked them and went on her way, and the two monks went their way. About an hour later the younger monk said to the older monk: “Brother, I don’t think it was appropriate that you picked up that woman and carried her across the stream.” The older monk replied. “Brother are you still carrying that woman with you? I put her down the minute we got across the stream. I’m surprised you are still carrying her.”
Like the young monk in the story above, I suspect that all of us “carry” things with us that we need to put down. It could be a grudge, an old hurt, a painful or embarrassing moment from the past, or a memory of something we did that was wrong. We hold these things close, and seldom, if ever, speak of them with others. These things weight us down and hinder our growth. They take up space in our minds and hearts and spirits, and in extreme cases can prevent us from moving forward with our life.
I’m not sure exactly why we “carry” around these things, but I do know that prayer can help us put them down—for a while at least—and eventually forever. The image I like to use is that of an ice cube. When you hold an ice cube in your hand for a few moments and the exterior begins to warms to the touch of your hand, if you put it down and then take it up again a few minutes later, a part of it remains on the surface where you placed it. While it may be only a drop, it is not as big as it was.
And so it is when we bring our cares, woes, hurts, grudges and pain to prayer. If we can leave them with God for a few minutes, while we may take them up again, a part of them stays with God and they are not as big as when we first brought them to prayer. And if we continue to practice bringing those things we “carry” around with us to prayer, we may discover one day that we have left them with God and we no longer carry them with us.
Like the young monk, sometimes we carry things with us that we shouldn’t be carrying and that we need to put down. Prayer is a great place to bring these things. And God is always ready and more than willing to take these burdens away from us.
Pope Francis is indeed a different kind of Pope than we have experienced in a very long time. To begin with, we have never had a Pope who tweets before. Did you know that you can sign up to receive his tweets each day? (@Pontifex) They are simple reminders of what we are supposed to be about as Catholic Christians. It helps to receive these daily reminders.
The cornerstone of Pope Francis’ papacy has been mercy. Each of his messages is cloaked in mercy. His actions have spoken about mercy far and wide. He has welcomed the homeless into the Vatican, embraced people with diseases, and shaken up the complacent hierarchy. He told his bishops that they should be shepherds that smell like sheep. He is certainly calling all of us back to the “Social Gospel.” He is steeped in Catholic Social Teaching and it seems to guide his every step. His spirituality centers on the poor, the marginalized, and the least of the least.
A couple of weeks ago, The Basilica’s Learning department staff attended Pope Francis: A Man of His Word, a powerful new documentary film. It spoke about his papacy as one of mercy and highlighted many of the scenes where Francis embraces all different kinds of people. It also spoke about the reason that he chose the name “Francis.” Pope Francis has a special devotion to St. Francis of Assisi. He identifies with his love of the poor, his compassion for all, and his love of the environment. St. Francis has certainly been instrumental in Pope Francis’ papacy in so many ways.
Recently, Pope Francis, in his most recent apostolic exhortation, Rejoice and Be Glad, wrote about five loves to combat the ills of today’s culture: patience, boldness, joy, community, and prayer. He speaks about having the passion of one who seeks to share the love and joy of believing in Jesus. “Do you let this fire inflame your heart? Unless you let him warm you more and more with his love and tenderness, you will not catch fire.”
Do you ask yourself that question: Have you caught fire yet? If not, what will it take for that to happen within you? We long for that kind of love in our lives…love that has no limits, that is all-embracing, that can change hearts. It seems like that kind of love is not sustainable without a prayer life and a community to support us.
In my lifetime I don’t ever remember having a Pope who speaks so bluntly and courageously about how we need to act as Christians. This message of his has been embraced by so many in our church and in our world. The whole world has been watching Pope Francis.
I believe this has made a difference in many areas of our world. Yet there are still those who fear his message, just as they feared the message that Jesus brought. It can be threatening to those who hold onto their lives with brute strength. It can bring freedom to those who are willing to let go of their lives in order to embrace fully the cross with humility and joy.
In the early 1990s, The Basilica adopted a parish vision taken from the bible verse Jeremiah 29:7: “Seek the well-being of the city to which I have sent you. Pray for it, says the Lord, for in its well-being you will find your own.”
This vision has propelled parishioners beyond the pews into the city, to put their faith in action. Like our parish, the South African group New Hope International Exchange (NHIE) also draws inspiration from the prophet Jeremiah, as they focus on learning from the past and building bridges to a new future.
Sharing messages of reconciliation with a cultural music exchange, New Hope International is celebrating the 100th year celebration of Nelson Mandela’s birth. Mandela was the first democratically elected leader of South Africa. To celebrate Mandela, NHIE’s singing group known as 29:11 is embarking on a year long journey called the Reconciliation Music Exchange Tour. The group took its name from the bible verse in Jeremiah 29:11: “I know well the plans I have for you says the Lord. Plans for your well-being, not your woe. Plans to give you a future full of hope.”
Why music exchange? Coming together around music helps us to celebrate what we have in common. NHIE is committed to a full year of exchange concerts and culture and learning partnerships with churches, schools and others. They see music as the “universal unifier and a catalyst for change we wish to see in the world.” In the Twin Cities, they are partnering with Bethel University, Luther College, the Minnesota Chorale, the National Baptist Convention, the Leadership Institute-Minnesota Honorary Council to South Africa and the Minnesota Orchestra. Their goal is to reach tens of thousands to open dialogues on reconciliation.
The group 29:11 describes their music as “food for the soul.” Their instrumentalists and vocalists will offer traditional South African music and original pieces. For a taste of 29:11’s music join us at the 9:30am Mass on Sunday, June 10. 29:11 return to The Basilica at 7:00pm Thursday, June 28 for an in-depth collaboration with our parish including a concert and program in partnership with 16 Basilica parishioners and friends who travelled to South Africa last January.
Trip participant, Susan McGuigan said her challenge is “to use what I learned to make me a better person and my community a more loving and just place to live. Parishioner Joan Prairie described her striking memory of visiting a Cape Town township and learning about their water shortage. “They’ve experienced extreme drought and have been rationing water for 3-4 years. We learned some communities were facing a total shut off of water this spring,” said Joan. Linda Atwood shared that “The South Africa post-apartheid truth and reconciliation journey challenged me to reflect beyond my familiar cultural comforts and political viewpoints.”
New Hope International Exchange (NHIE)
Originally from South Africa, Brendon Adams and his wife Gaylene co-founded NHIE and operate from their Eden Prairie home. Gaylene visited South Africa in 1996, returning in 1998 for work in children and youth ministry in Cape Town. Brendon and Gaylene met and married in 2000, and ran New Hope International Exchange in Elsies River, a Cape Town Flats township created by the mass removals of blacks from their homes during the Apartheid era. Twenty five years after the end of Apartheid, people in communities like Elsies River still struggle with poverty and high rates of unemployment, crime, gang activity and teen pregnancy.
NHIE offers opportunities to individuals and groups to put hope in action by serving and supporting communities in need within Cape Town, South Africa through volunteer missions and foreign exchange.
29:11 CONCERT AND RECONCILIATION PRESENTATION
THURSDAY, JUNE 28, 7:00PM
In his book, The Vanishing Middle Class: Prejudice and Power in a Dual Economy, Peter Temin suggests, following decades of growing inequality, America essentially functions in a two-class system: “One small, predominantly white upper class that wields a disproportionate share of money, power, and political influence and a much larger, minority-heavy lower class that is all too frequently subject to the first group’s whims.”
Temin suggests a lot of factors contribute to American inequality. It is so deeply embedded it could take almost 20 years for one to escape poverty—with nearly nothing going wrong in one’s life.
There is a lot of research about inequality and income disparity. While they all paint an alarming picture of our society, they also begin to draw a clear call to action for change. Research shows that two key components required to make the transformation out of poverty include education and a relationship.
In 2013, The Basilica’s St. Vincent de Paul ministry leadership prayerfully embraced this research. We recognized, as a faith community, we can offer relationships. We looked across the street and saw the gift and needs of Minneapolis Community and Technical College (MCTC). Ten percent of the students attending MCTC are homeless. Could we as a faith community, partner with MCTC to ensure two key components needed to make the transformation out of poverty—education and a relationship?
In 2014 we created a pilot program called Hennepin Connections: Basilica SVdP Mentoring Program with MCTC. In early May of this year, we completed our fourth year of this partnership—matching MCTC students and Basilica mentors, one-on-one. Each year we experienced profound and powerful results for both the students and the mentors.
The entire program is built on the opportunity to build relationships with students committed to their education. Relationships built through Hennepin Connections are not easy. They often bring people from vastly different cultures, experience, race and class together. This is, indeed the most challenging and most rewarding aspects of Hennepin Connections Mentoring Program.
To prepare for the mentoring partnerships, we offer resources and training for the mentors. We ground ourselves in Vincentian values and spirituality—recognizing we come to this work in humility and faith. Our mantra, as mentors, is “Accept them where they are.” We are called to listen and support, open our hearts and minds, and be willing to be changed by the experience.
At the end of this year’s program, students and mentors shared the meaning of the experience. It was an awesome and humbling evening. Over and over we heard the importance, for the student, to have someone in their life who was not in crisis, who would listen as they vented and would offer a new network for them in their life.
In sharing his gratitude for this program, a student reflected—without this program, even if he and the mentor had been sitting next to one another at a basketball game, they never would have spoken to one another. Hennepin Connections brought two very different worlds together, and made a difference. He said, “Thanks for creating a space for healthy relationships to happen.”
One woman shared that the mentor was “the missing piece of the puzzle in my life.” Another shared that her mentor helped her find calmness when she felt frantic and overwhelmed.
The mentors consistently shared the inspiration they received from walking with the students over the year. They felt they gained more than they gave.
The Basilica seeks to transform society through the Gospel of love—sometimes one life at a time. We can, and must, be proactive to build bridges and unite our community. If you are interested in being part of this important work, call the Christian Life office.
“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Hebrews 13:2).
We live in a world rife with uncertainty, fear and disorder. It seems that every day we wake up to another crisis—humanitarian, political, or environmental. How do we as Catholics live out our faith amidst this chaos?
Since the beginning of this Parish Council year, your parish leaders and representatives have been struggling with this very question. How will The Basilica of Saint Mary serve its parishioners and those in our community who are most vulnerable?
An issue that has been heavy on our hearts and minds is immigration. For more than a decade, the US immigration debate has been dominated by the legislative battle over comprehensive immigration reform. Recently, the debate has shifted to the scope of the President’s discretion on how to enforce the law, who to target, and mechanisms for remaining in this country.
“According to the US Department of Homeland Security, from the start of January through the end of September, the number of immigrants seized in the interior of the country rather than at the border—many of them wrenched from their families and communities—increased by 42% compared to the same period in 2016. Immigration arrests of people with no criminal convictions nearly tripled compared to approximately the same time in 2016” (Human Rights Watch 12/5/17). Beyond the politics, our faith directs us to focus on the principles of the responsibilities and rights of people.
In the Old Testament, God tells us to have special care for outsiders: “You shall treat the alien who resides with you no differently than the natives born among you; have the same love for him as for yourself; for you too were once aliens in the land of Egypt” (Lv. 19:33-34).
The New Testament tells Matthew’s story of Joseph and Mary’s escape to Egypt because King Herod wanted to kill their infant. Jesus himself lived as a refugee because his native land was not safe.
Jesus reiterates the Old Testament command to love and care for the stranger: “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me” (Mt 25:35).
At the end of World War II, Europe faced an unprecedented migration of millions of people seeking safety. In response, Pope Pius XII wrote Exsul Familia (The Emigre Family), placing the Church squarely on the side of those seeking a better life by fleeing their homes (USCCB).
The US Sanctuary movement began in the early 1980s to provide safety for Central American refugees fleeing civil conflict. Since then the movement has grown across the country and today over 30 congregations in the Twin Cities, suburbs, and greater Minnesota have committed to being either a Sanctuary or Sanctuary Supporting Congregation. Their commitment includes safety, advocacy, financial, physical, and spiritual support.
For years, The Basilica has partnered with Ascension, our largely immigrant, sister-parish. We also provide aid and immigration counseling to anyone who comes to our doors. This fall, a group of Basilica parishioners (including myself) traveled to Tucson, AZ, where the Sanctuary movement began and to the US/Mexico Border to learn more about real people facing deportation.
The Parish Council has had many conversations about formally joining the other downtown congregations as a Sanctuary Supporting Congregation. We plan to hold information sessions for parishioners to learn more about the Sanctuary Movement and to ask questions about how declaring ourselves a Sanctuary Supporting Congregation could impact The Basilica. I hope that you will join us for these important conversations. Please watch for announcements on dates and times.
Feel free to reach out to me or any other Parish Council members with questions. Visit mary.org/parishcouncil for a list of contacts.
Parish Council Chair
The Basilica of Saint Mary
JANUARY 28, 2018
This summer and fall scaffolding will go up and tuck-pointing will begin on the brick surrounding The Basilica’s dome. Tuck-pointing, or repointing as the process is now better known, involves renewing the external part of masonry mortar joints. Over time, weather and decay cause voids in the joints between bricks, allowing the undesirable entrance of water. As we know all too well at The Basilica, water entering through these voids can cause significant damage.
You might be thinking, “Didn’t we just repoint?” And the simple answer is yes, in 2016 we repointed the bell towers, and in 2017 work was done on the sides and front of the building.
Others may be wondering, “how often are we going to need to repoint?” What we know now is that to keep the water out we must work on sections of the building every year as part of our ongoing maintenance. We have plans to repoint sections of the church from 2018-2022. And, like many historic buildings and churches in Europe have found, by the time all sections have been repointed it might be time to start back on one of the sections that was repointed earlier.
Repointing is not a glamourous project, but it is so very important to keep The Basilica free of water, which we know is essential for all current and future restoration projects. It is a project at the very heart of The Basilica Landmark’s mission, which is to preserve, restore, and advance the historic Basilica of Saint Mary for all generations.
An ongoing project like this can seem daunting. But after more than a decade as a staff member, I have seen first hand this community’s passion and support to keep The Basilica of Saint Mary standing strong as a beautiful architectural landmark and as a building of hope for all those that walk through our doors.
In 2009 we started what is now The Basilica Landmark Annual Fund. Our goal was to raise $30,000, which at the heart of the recession seemed like an impossible task. However, due to incredible community support, we raised more than $40,000 the very first year, and last year we raised nearly $300,000.
In the past decade, The Basilica Landmark has invested more than $11 million in our campus facilities. In 2018, with your help, we will ensure the stability, accessibility, and functionality of our beloved Basilica building by repointing the church dome, rebuilding the south Basilica school entrance, and upgrading our church sound system and lighting.
Our century old building stands magnificently in the Minneapolis skyline, but requires constant care to endure for generations to come. Help preserve our shelter with a gift to The Basilica Landmark Annual Fund. Contact Stephanie Bielmas for more information.
Your donation ensures that the building of hope can continue to serve as a haven for all who come.
BASILICA LANDMARK BALL: ILLUMINO
SATURDAY, MAY 5, 5:00-11:30PM
SOLAR ARTS BUILDING
Join us for an evening celebrating the Building of Hope at the Solar Arts Building in NE Minneapolis with dinner, dancing, and fantastic giving opportunities benefitting The Basilica Landmark. To purchase tickets, visit thebasilicalandmark.org. For questions or sponsorship opportunities, contact Holly Dockendorf.
One of the values we strive to live every day at The Basilica is compassion. Our faith invites us to become aware of our brokenness—from this place of humility we share hospitality, love, acceptance, and care. Sometimes this is easy. Sometimes it is hard. We wrestle with the “right” thing to do, and often feel unprepared to address the complex issues of our day.
One issue that can present complexity is immigration. Yet, Pope Francis calls us to simplicity—focusing on the people in front of us each day. He invites us to see the situation of immigrants and refugees in our midst as “undoubtedly a ‘sign of the times’ … Every stranger who knocks at our door is an opportunity for an encounter with Jesus Christ, who identifies with the welcomed and rejected strangers of every age.”
What compassionate thing does our faith call us to do right now, with the people right here, today?
In response to this question, over the past eight months, Basilica leadership has prayerfully discussed becoming a Sanctuary Supporting Congregation. What does this mean for our community?
A Sanctuary Supporting Congregation takes seriously the call to compassion. It declares that all people have dignity and deserve respect. It declares we will care for and offer God’s healing love to all people, regardless of who they are. It declares that The Basilica community welcomes all people who are in need of compassion—finding solidarity and unity rather than judgment or division.
In practice, this declaration articulates what we already seek to do every day as a parish community. Without regard to worthiness, The Basilica provides spiritual, emotional, and physical support to our community in need. We provide food, clothing, and housing assistance, as well as advocacy support and prayer for those who are the most vulnerable. As a community we give and we receive in gratitude for all God has given us.
The Basilica community supports families who have arrived in Minnesota as refugees. We support families who have risked their lives to flee war and persecution as they seek asylum in Minnesota. So, too, we build relationships with and respond to the needs of those who have deep fear of deportation. Indeed, Pope Francis calls us to “defend the rights and dignity of migrants and refugees, independent of their legal status.”
In declaring The Basilica as a Sanctuary Supporting Congregation we are not taking a political stance. We are simply finding Christ in our brothers and sisters and responding with compassion.
In declaring The Basilica as a Sanctuary Supporting Congregation we are not pushing the limits and declaring the parish as a Sanctuary Congregation. A Sanctuary Congregation provides space to live for individuals and families in immediate danger of deportation. This role has challenges that go beyond what The Basilica can do. The Basilica is not moving toward becoming a Sanctuary Congregation.
In declaring The Basilica as a Sanctuary Supporting Congregation The Basilica would continue doing what we already do for those coming to our doors for support. Yet, the declaration highlights our willingness to embrace the unconditional compassion of Christ and the depth of our solidarity with those in need. It connects us to the greater reconciling work of Christ in the community.
The Basilica Parish Council invites you to a Listening Session on Sunday, April 15, to discuss what this could mean for us individually and as a parish community. Let us come together and prayerfully reflect on this call. For more information, call Janice at 612.317.3477.
Director of Christian Life
The Basilica of Saint Mary
SANCTUARY SUPPORTING CONGREGATION: LISTENING SESSIONS
SUNDAY, APRIL 15, AFTER 7:30, 9:30, 11:30AM AND 4:30PM MASSES
SAINTS AMBROSE/TERESA, GROUND LEVEL
Several years ago I was part of a question and answer session with high school students concerning what we believe about the last things, e.g. heaven, hell, and purgatory. At one point one of the participants asked me how I knew that heaven and hell existed. Now, I’m not sure if they asked this question out of interest, or to see if they could trip me up. In either case, if their reaction was any barometer, I think they were genuinely surprised when I replied that I didn’t really know that heaven and hell existed; rather I believed they existed.
Pressed to clarify the difference between knowledge and belief, I explained that knowledge is based on personal experience, while belief is based on the witness or testimony of others. For example, I know that New York City exists because I have been there. I believe that Miami exists, not because I have been there, but because of the testimony of others who have been there.
Now in making the above distinction, I don’t mean to suggest that those things which we are cognizant of because of our belief are any less real than those things we know because we have experienced them personally. Belief and knowledge are often twin sources of inspiration, motivation, guidance, and hope for our lives. Belief is not a poor substitute for knowledge. It has its own unique place in our lives. It has importance and value for our lives, and because of this it cannot be ignored or denied.
Particularly with regard to matters of faith, I think belief is as important as knowledge. In fact, our beliefs can be as challenging and reassuring as the knowledge which comes from our experience. For example, my belief in heaven is a source of real assurance for me as I live my life, just as my belief in hell is likewise a real source of motivation for me as I live my life.
In terms of God, I know that God exists because I have experienced God’s presence and grace in my life. My knowledge of God is based on personal experience. I say this because in my life I have experienced God as loving Father, redeeming Son, and inspiring Spirit. In regard to heaven and hell, however, since, I have not yet died and experienced either of them, my belief in them is based on the testimony of others—very specifically, the testimony of Jesus Christ.
For it was Jesus who told us: “I am the resurrection and the life, whoever believes in me, even if they die, will live, and everyone who lives and believes in me will have eternal life.”
As we celebrate the great Feast of Easter today, my prayer for all of us is that we might come to experience and know the presence of the risen Lord Jesus in our lives, so that our belief in Jesus’ promise of eternal life might give us courage and hope for our lives.
Many years ago, I had the opportunity to celebrate Palm Sunday of Our Lord’s Passion in one of the most iconic cathedrals in our country. This had been on my liturgical bucket list for a long time. I was not disappointed. It was an experience Egeria—a 4th century French nun who glowingly wrote about liturgical celebrations in Jerusalem—would have written about had she lived in our times.
As prescribed we gathered in “another place” for the first part of the liturgy. Then, we processed to the cathedral commemorating Jesus’ entry into Jerusalem. On our way we walked by several large cardboard boxes. Blinded by the beauty of the day, I had not noticed these until I nearly tripped over a man who crawled out of one of them. Apparently, the procession drew his attention, maybe even woke him up. He looked me square in the face and I shuddered under his intense gaze. Pushed forward by those behind me, we made a quick circle around him and continued on our splendid liturgical way.
When we entered the cathedral, the true quality of the liturgy was revealed. The Cardinal Archbishop himself was presiding flanked by auxiliary bishops and a throng of priests. The service was marked by exquisite music, beautiful vestments, countless candles, billowing incense… in sum, a liturgist’s delight. And yet, it was the man crawling out of the box who stuck with me.
His gaze haunted me throughout Holy Week. It was he I saw as I washed the feet of an elderly man and offered Holy Communion to a young woman on Holy Thursday. It was he I saw in the child who knelt down to kiss the wood of the cross on Good Friday. And it was he I saw in the many people who were baptized and confirmed on Holy Saturday. In all of these faces gathered for worship I saw one face, the face of the man living on the street. Then I realized his gaze forced the question: “Who do you say that I am?” And I wondered who it was I really saw?
During Holy Week, I customarily visualize the last days in the life of Jesus. I imagine Jesus walking down the streets of Jerusalem to the Hosanna’s on Palm Sunday and to the yelling of “crucify him” on Good Friday. I imagine him washing feet and sharing bread. I imagine him dying on the cross and rising from the dead. This truly helps me with my meditation on the mystery of the life, death, and resurrection of Jesus.
Every year, I leaf through my art books to be inspired by a different image of Jesus. That particular year, I was inspired not by art but by the dirty, bearded, and unkempt face of the man who crawled out of the box to visualize Jesus. And I realized that it is in the face of others that we recognize the true face of the one who is the Wholly Other.
As we prepare to celebrate the holiest of weeks, let us remember to recognize Christ in one another, most especially in those we unexpectedly encounter as we almost trip over them.
Blessed Holy Week!