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Fr. Daniel Griffith will be installed by Archbishop Hebda as the 12th Pastor of The Basilica of Saint Mary on Saturday, August 13 at 5:00pm. The celebration Mass will include interfaith leaders from the community and honored guests.

Fr. Daniel Griffith was named pastor and rector July 1, 2022. He was ordained in 2002 and has served in a variety of assignments in the Archdiocese of St. Paul and Minneapolis since ordination including pastor at Our Lady of Lourdes for 10 years and as the archdiocesan delegate for safe environment in 2013 and 2014. Fr. Griffith is the founding director of the Initiative on Restorative Justice and Healing at the University of St. Thomas School of Law.

Fr. Daniel Griffith stated, “I am humbled and honored to be installed as the 12th pastor of The Basilica of Saint Mary. I have long admired The Basilica’s commitment to sacred and beautiful liturgies, outreach to the poor and marginalized, and its commitment to justice and peace within our broader community. Please join us at The Basilica on our shared journey of faith as walk together in the light of the Lord.” 

 

SCHEDULE OF EVENTS:

Saturday, August 13
Installation Mass with Archbishop Hebda at 5:00pm*

Sunday, August 14
Celebration Masses with receptions following 9:30* and 11:30am Masses 
     *livestreamed

 

Fr. Daniel Griffith Installation Invite

 

 

 

 

 

A Culture of Encounters

In his latest Apostolic Letter entitled Desiderio Desideravi or How I have Longed, Pope Francis writes beautifully about the deep meaning of the celebration of the liturgy. I highly recommend it. It can easily be found online. And it is not that long.

I was particularly touched by his reference to the liturgy as a place of encounter. This reminded me of a 1964 letter to the German Liturgical Congress written by one of my favorite liturgical theologians, Romano Guardini. In this letter Guardini writes about the liturgy as an epiphany or a manifestation of the divine. Good liturgy can indeed open a portal to the Divine, allow an epiphany to happen and occasion a profound encounter.

Pope Francis also makes it clear that this encounter is not a right a few of us earn, while others do not. Writing about the Last Supper, he offers the following: “No one had earned a place at that Supper. All had been invited. Or better said: all had been drawn there by the burning desire (Desiderio Desideravi) that Jesus had to eat that Passover with them.”

Today, some 2000 years after the Last Supper Jesus has the same burning desire to encounter each one of us in the Eucharist. None of us has earned a place at the Eucharistic Table. None of us has earned this encounter. All of us are invited to share this encounter.

But what is an encounter? The word has been used in English in diverse ways ranging from a simple meeting to a confrontation, even in battle. As referenced by Pope Francis, an encounter is never “just” a meeting. It is an intentional meeting. It is a meeting with purpose. It is a meeting with consequences. It is a meeting that sometimes even involves a struggle.

Great mystics, like Teresa of Avilla or St. John of the Cross experienced this encounter spiritually, mystically, and even almost physically. St. Teresa wrote about “being all on fire with the love of God” after one of her profound encounters with Christ in the Eucharist.

Our own Eucharistic encounters may not be as dramatic and life-altering as those of the great mystics, nevertheless they are encounters with consequences. One of the most important consequences of an encounter with Christ is that such an encounter binds us all together and compels us to encounter Christ in one another.

Pope Francis holds that our sacramental encounters are a powerful antidote to the ills and evils in our society where confrontation is celebrated, and divisions are promoted. These sacramental encounters are the foundation for a much-needed Culture of Encounter promoted by Pope Francis which advances right relationships among people.

Today is a very special day at The Basilica. Not only do we celebrate our Basilica community, we are also very pleased to officially welcome Fr. Daniel Griffith as our new pastor. Among the many responsibilities a pastor has, one of his primary roles by virtue of his ordination is to preside at the liturgy, our primary place of encounter. Reminiscent of St. Teresa’s words, Pope Francis in Desiderio Desideravi wrote that for a priest “to preside at Eucharist is to be plunged into the furnace of God’s love.” As Fr. Griffith begins his ministry at The Basilica, we pray that he indeed may be plunged into the furnace of God’s love so he may in turn set all of us “on fire with the Love of God.”

Ad Multos Annos!

 

 

 

Mary Garden

Noon Masses August 8-12

All Mass recordings can be found at Mass Recordings.
 

Monday, August 8

Tuesday, August 9

Wednesday, August 10

Thursday, August 11

Friday, August 12

 

 

Pope Francis concluded his penitential pilgrimage to Canada in late July and both the pictures and stories of his encounters with Indigenous Canadians were moving. Also moving, were Francis’s numerous heartfelt apologies which acknowledged with candor and anguish, the devastating harm that had occurred to so many children who suffered abuse, alienation, sickness, death, and cultural genocide. More than 60% of the residential schools in Canada were Catholic and the pope did not shirk from the colonizing harm that has devastated lives and families, resulting in generational harm that still manifests to this day.

During the pope’s pilgrimage, it was evident to me how closely aligned his journey was to the goals of restorative justice (RJ). Restorative justice is historically rooted in the Indigenous practices of First Nation peoples of North America and New Zealand who, centuries ago, gathered in a peace circle in response to harm that had occurred in their communities. Restorative justice is a gift of wisdom and healing emanating from the rich Indigenous cultures, which has borne fruit broadly. Beginning in the 1970s and now today, restorative justice and has become a world-wide movement, effectively utilized across various disciplines and professions in response to harm. RJ has become a global movement due to its effectiveness at healing harm and restoring relationships, because it includes multiple relevant stakeholders, and because it is highly adaptable to various circumstances.

Restorative justice asks three fundamental questions: who was harmed; what was the nature of the harm; and how can the harm be repaired? One of the challenges with RJ is overcoming the significant knowledge gap surrounding it—many people either don’t know what RJ is, its proven effectiveness, or disregard it as ethereal or new-age. One of the reasons RJ is so effective is because it engages the particular needs of victim-survivors and their desire for healing and wholeness. It also promotes accountability because those who have perpetrated harm, if they take place in the process, come to a better sense of the effects of the harm they caused. Over the last several years, I moved from an initial skeptic of RJ to an ardent supporter, as I have taken part in numerous restorative justice processes in response to the harm of clergy abuse and leadership failures in the Catholic Church. The Spirit of God, which works for the healing and restoration of humanity, has been consistently manifest through the RJ sessions in which I have taken part.

Which brings me back to Pope Francis’s pilgrimage to Canada. This pilgrimage was consistent with principles and goals of RJ because his journey acknowledged the significant harm that had occurred to Indigenous people, expressed sincere contrition and sorrow for the devastating acts of abuse and cultural genocide, and included robust dialogue with victim-survivors and leaders about how this harm could best be healed. In fact, the request for the pope to visit Canada to offer an apology came out of a 2015 truth and reconciliation process, which listed several recommendations aimed at healing and restoration. While the wounds and the effects of this deep trauma will continue to be carried by victim-survivors, a step forward for the good of humanity was taken in Canada this summer and serves as a beacon for others who seek justice and healing.

As we continue our collective journey as a parish community and the call to meet the needs of our own wounded community in the Twin Cities, I have been moved by witnessing the dynamism of restorative justice and Catholicism —and the shared goals of promoting greater dignity, justice, and healing within the Church and broader society.

Peace,
Fr. Daniel

 

Worshippers will continue to hear from the Gospel of Luke throughout late summer and fall at Sunday Masses. In a Bible study on Luke offered earlier this year at Our Lady of Lourdes, Fr. Daniel Griffith introduces the Gospel and presents information about the author, the genre of writing, prominent themes, and other keys to understanding the great storyteller and evangelist that we know as St. Luke.

 

 

 

Today a guest fell ill at the 9:30 Mass. Fr. Griffith ended his homily abruptly as the guest received medical attention while an ambulance arrived. We are very happy that the man who fell ill is recovering well. Fr. Griffith offers the text of his homily for the 18th Sunday of Ordinary Time.

“Store Up Riches In What Matter To God”
Homily for the 18th Sunday in Ordinary Time
July 31, 2022
Basilica of St. Mary, Minneapolis, MN
Fr. Daniel Griffith, Pastor

Yesterday, I was watching a golf tournament that was being held at Brandon Dunes on the Oregon coast. The players stopped for a bit when the fog rolled in, in part, because it was wreaking havoc on their “range finders” – the devices that shoot the yardage to the green. And then, the fog was gone, in a less than a minute.

In today’s first reading, we meet Qoheleth whose name signifies a teacher or sage. When he speaks of “hebel” or vanity he speaks of something like vapor or mist – it is short lived, insubstantial, ethereal, not unlike the fog on the Oregon coast. His “vanity of vanity” phrase – employing the superlative convincingly drives the point: all things are like this – things of this world – they are passing away – they don’t last. And yet, we put so much time and energy into things of this world: possessions, wealth, and yes – power and honor.

The main theme in all three readings today is quite clear and yet we continue to struggle with a preoccupation with things of this world. In the gospel today Jesus is continuing his way to Jerusalem and his message and teaching takes on an increasingly sharp edge – the prophet has emerged as Jerusalem gets closer. In response to a request to get involved in a dispute over family inheritance, Jesus quickly turns the page – “take care to guard against all greed – one’s life does not consist of possessions.”

One of the most important Greek words in today’s gospel is pleonexia – a type of greed that manifests itself in a desire for more and more, motivated by a false security in possessions. Luke, the great storyteller, presents a figure known by scholars as the “rich fool” as an admonition of Jesus to seek that which truly lasts and to place our security in God. Interestingly, this story is only found in Luke. The key to the story is that the rich man’s quest for security – wrongly placed in possessions – evaporates like mist as his life is demanded of him, having failed to store up riches in what matters to God.

A preeminent scholar of Luke – aptly named – Luke Timothy Johnson – had this this correlative comment to offer about today’s passage; “It is out of deep fear that the acquisitive instinct grows monstrous. Life seems so frail and contingent that many possessions are required to secure it, even though the possessions are frailer still than the life.”

We know of course that wealth itself is not sinful, but attachment to wealth, greed, and the failure to place our security in God, or to simply take God out of the equation as the rich fool does, ends in destruction and emptiness.

The passage from Luke and indeed all the readings today are robustly relevant to our modern day. Many seek security and even happiness in what they have and what they achieve or accomplish – but both are fleeting and tenuous. According to St. Paul in today’s second reading, this was also a problem for the Colossians. Paul says – you have been baptized, seek what is above and put to death what is earthly – seek God’s divine life and grace. This is where true security and happiness are found, and yet we seem hard pressed to learn this valuable lesson.

The desire to amass more and more is how our wold is ordered – the market, constant production, the economy – often stealthily destructive to good ends. This feverish pursuit takes our gaze away from the divine horizon and eternity and keeps us in a trap – it keeps us wanting but not finding true fulfillment. This constant churning for more and more, while many go without, does great damage to our souls, to the poor, and to the dignity and sustainability of our created world. It’s not storage “barns” that we are building but storage “units” – they are omnipresent in our modern day – and point to the same false security in possessions.

So, what is the way out the trap? And by the way – I am not taking shots or throwing stones. I like nice things too – I drive a nice car, live in a nice home, and after Mass and fellowship today, will travel to Wisconsin to a cabin I own for rest and relaxation. These readings today are as relevant to me as anyone in this Basilica today.

The way out of this trap is the good news that was shared last week and will be shared next week too – it is the good news of a good and gracious God who desires our good and happiness and indeed eternal life for all of us. This is a God who would not hand us a snake when we ask for a fish and invites us to knock and to seek good things. This God, our God, invites us to place our trust and security in him and store up treasures in what maters to God. This is the only true path to happiness and peace for all of us.

It is also the right prescription and path for our parish at this time of transition and possibility – to place ourselves and this beautiful and historic community of faith completely into the hands of our loving Father. From this foundation of trust and security in the one who made us and desires our good and flourishing, renewal and a vibrant future await all of us. True riches in God is the only path forward for those who believe.  

From the Pastor  

Welcome Fr. Daniel Griffith 

Fr. Daniel shares his faith and background in this column. 

 

Known and Loved by God is a Truth of All Biographies

The story of God’s deep and abiding love is the greatest love story ever told: it encompasses the wonder of creation; the gift of Jesus Christ—his passion, death, and resurrection; the gift of the Spirit and the life of the Church; and our friends the saints, including Mary, the Mother of God, our patron saint. What wondrous love is this. As a pastor, I think getting in touch with and integrating the truth of God’s personal love for each one of us is a key to living dynamic discipleship.

Psychologists will tell you that one of the most important aspects of emotional and psychological health is to feel known and loved by others—friends, family, and certainly by one’s spouse. I would dare say that even more important for us as spiritual beings is that we have a firm conviction that we are known and loved by a good and gracious God. You will hear me preach and communicate much about God’s love during my time in service of our community because I think knowledge of God’s personal and tender love cannot be overstated in terms of its importance to our lives of faith. Whether people are aware or not of God’s divine love, it is a truth of all our biographies, because without this love, none of us would be here.

As your new pastor, I would like to share a little bit about my own story as we get to know one another on our journey of faith. I look forward to hearing your stories as well in the coming weeks and months ahead. I was born and raised in northeastern Wisconsin, the Fox River Valley—the youngest of nine children, in what could be described as a loving and raucous Irish Catholic family. My father Bill is still alive and when he was recently in the Twin Cities, he received a first class tour of The Basilica by our beloved Dr. Johan Van Parys. My mother Susan passed away ten years ago and was a wonderful mother and wife. As a woman of deep Catholic faith, mom was a light to all of her family, including me, her priest son.

I first felt a call to priesthood when I was eight years old. I told my dad that I wanted to be a priest and used to play Mass with my best friend Kevin. As the years passed, the call became more distant and less realistic—I always had a hard time believing I was holy enough to be a priest—God calls us anyway. Growing up, I played a number of sports including football, basketball, tennis, and golf. I attended the University of St. Thomas in 1989. As the youngest and because my parents were in a different financial situation, I was afforded a privilege that my other siblings had not been—to attend private college. Of course, as siblings do, they remind me of this from time to time.

At St. Thomas I majored in Political Science and minored in Theology—as much I liked Poly Sci, it was theology that began to win my heart. The call to priesthood did not go away, but I was still not ready to say yes. I attended William Mitchell School of Law in St. Paul in 1994 which provided the gift of a legal education and some wonderful friends, who remain good friends to this day. God was not done with me in terms of the call to priesthood. When I saw that there were a couple of priest-lawyers serving in the Archdiocese, I thought to myself, wow, maybe it is possible to live this life as a priest—maybe this is God’s call for my life. After a year of intensive discernment and the application process, I entered the St. Paul Seminary in 1998. While no one feels called to seminary—for those who are called to priesthood, seminary provides further opportunity for discernment and the necessary formation and education to serve God’s people in priestly service. It also provided another opportunity to establish life-long friendships.

Since my ordination in 2002, I have served in a variety of assignments, including as an associate pastor at All Saints in Lakeville, as pastor of St. Peter in North St. Paul, and most recently, as pastor of Our Lady of Lourdes in Minneapolis. In December of 2011, I was appointed to the University of St. Thomas School of Law faculty where I continue to teach in the areas of Catholic social teaching, jurisprudence, and restorative justice. My work at UST Law has been a great gift – I have enjoyed teaching, the interaction with students and colleagues, and leading our new Initiative on Restorative Justice and Healing (IRJH). I am heartened that I will be able to remain at the law school in conjunction with my ministry at The Basilica and look forward to the shared values and programming opportunities, epically in the area of advocacy for justice and healing. 

Perhaps some of my most challenging work as a priest was in the role of delegate for safe environment at a time when our archdiocese was in crisis— reeling from self-inflicted wounds from the failure to protect children and vulnerable adults. It was fraught time for many in our local church, but for me was also a time of growth. Our archdiocese is in a much different and healthier place than 2013-2014, as we have become a national leader both in the area of safe environment and now in restorative justice. I am heartened that the arc of my priestly ministry has moved decidedly to the area of restorative justice and healing. I hope this work in this area has helped me become a better priest and pastor—more compassionate and more attentive to the needs of those who are suffering.

The call to the serve as pastor of The Basilica is humbling. I have long admired this community in so many ways and have enjoyed getting to know staff and parish leaders over the last number of months. I have been impressed with those I have met and what I see. I thank Fr. Bauer for facilitating a very good transition and wish Fr. John well in his pastorate at Our Lady of Lourdes. My role in the coming months is to listen, learn, and meet as many people as I can so I can serve well our community going forward. I am excited for this work of walking with our community, discerning God’s call, and going out to our broader community to announce the good news of God’s love.

Finally, what do I like to do for fun?—travel, reading, cooking, walking, music, spending time with friends, spending time at a cabin in northwestern Wisconsin, and golf. And as I confessed on my first weekend at The Basilica, yes not only am I a lawyer, but I am also a Green Bay Packers fan. I know that this presents two strikes against me in some of your eyes, so hopefully I can overcome these deficiencies by being a really good pastor.

 

Peace,

Fr. Daniel 

 

 

Fr. Griffith’s Installation

Saturday, August 13, 5:00pm

Join us for Fr. Griffith’s Installation Weekend.

Installation Mass with Archbishop Hebda

Reception following Mass

 

Sunday, August 14

Receptions following 9:30 and 11:30am Masses

 

 

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