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The Basilica of Saint Mary has a magnificent set of bronze doors. Monsignor Reardon commissioned them in the 1950s to replace the original wooden doors. They are grand and shiny and to most, they are inviting.
All kinds of people make their way through those doors. They vary in race and in age, in social status and sometimes in creed. Some people fling open the grand doors and bask in the beauty of the building. Others move slowly, bent under the weight of many burdens. They hesitantly open the heavy doors and quietly slip through them. For others yet the doors are a physical barrier that prevents them from entering. Thankfully, some of our grand doors now are accessible to all.
Having passed through the doors, some people simply pause in awe. Others walk a familiar path to a beloved shrine where they light a candle and kneel down in silent prayer. Some people slide into a pew, pull down their hood and take a nap. Some come here to hide from the cold, or even to hide from the world.
The Basilica doors not only allow access to our building, they also symbolize our entrance into the Church, the Body of Christ. Families walk through them as they bring their babies for baptism. Young people with families in tow enter to celebrate the Sacrament of Confirmation. Excited brides and eager grooms pass through these doors separately to merge from them together after the celebration of the Sacrament of Marriage.
Seminarians in cassock and surplice, deacons in dalmatic, priests wearing chasuble, and mitered bishops pass through these doors to celebrate the Sacrament of Holy Orders. Ailing and burdened people pass through them seeking forgiveness and healing. And at the end of our lives, our bodies are lovingly carried through these doors for a last visit to the church before we are laid to rest. Most people however pass through these doors in search of much needed spiritual nourishment as we come to celebrate Eucharist Sunday after Sunday.
The Christmas season is a great time to meditate on the doors of our Church as we remember how Mary and Joseph found the doors closed to them when they were looking for a place to spend the night. Locked out, they were forced to retreat into a cave or a stable where Mary gave birth to Jesus, the one who became the door to salvation for all humankind.
During this season we are invited to open wide our doors. We are invited to open wide the doors of our souls to Christ. We are invited to open wide the doors of our hearts to all who need our love. And we are invited to open wide the doors of our homes to all who need shelter.
And as Pope Francis reminds us over and over again, the Church ought to do the same. Too often, the beautifully crafted doors of our cathedrals, churches, and chapels are closed to too many people, literally as well as symbolically. Christ, the one who found the doors closed to him yet opened his heart to all asks the Church to do no less than that: to open wide our doors and welcome all. No matter where someone is on their earthly journey, they are welcome in the Church as the Church is not a palace for the privileged and perfect but rather a shelter for those who are suffering and searching.
May the beautiful doors of our Basilica never exist to keep people out, but rather be a constant invitation to the entire Body of Christ with all its bruises and burns to enter and find hope and healing.
On Sunday December 3 we celebrated the first Sunday in the Incarnation Cycle thus starting a new liturgical year. As every New Year, be that liturgical or other this is a time for new resolutions and new beginnings. The Incarnation Cycle comprises Advent, Christmas and Epiphany ending with the Feast of the Baptism of the Lord.
Advent comes from Adventus Domini, Latin for the “coming of the Lord.” Thus Advent is the season of preparation for the coming of the Lord. Often, this is understood to refer to the first coming of Jesus, meaning his birth. However, Adventus Domini refers not only to the advent of the Lord in the past, but also his presence today, and especially his appearance at the end of time. The season of Advent, therefore is a season filled with anticipation, not just for the commemoration of the birth of Jesus but also anticipation of current, future and final manifestations of Christ in our midst. Admittedly, the current manifestations are the most challenging. Our new sculpture of the Homeless Jesus is a true witness to that.
Christmas of course is the heart of the celebration of the Incarnation. The Word Christmas is derived from the Old English Cristes Maesse which means the Celebration of Christ or Christ’s feast. This implies that at Christmas we celebrate the mystery of Christ in its fullness, i.e. his birth, life, death and resurrection. Some Icons place the baby Jesus in a small sarcophagus inviting the beholder to contemplate the mystery that this little child brought salvation to the world.
The Solemnity of the Epiphany marks the last Sunday of this year’s Christmas Season. The word Epiphany is the English translation of the Greek epiphaneia, meaning appearance or manifestation. Three of the great moments of said revelation are the visitation by the Magi, the Baptism of the Lord and the Wedding at Cana when Jesus performed his first miracle. On this feast of the Epiphany, we celebrate how Jesus’ was revealed as The Christ in the past and how he continues to be revealed to us in the present.
This year, the Incarnation Season ends on January 8 with the Feast of the Baptism of the Lord, one of the above mentioned manifestations of Jesus as the Christ.
The next day we will return our crèches to their bins and place the Advent wreaths and Christmas trees on the curb with a mix of sadness and relief. Let us encourage one another though to keep the enthusiasm and joy at the birth of Jesus and his manifestation as The Christ alive in our hearts and in our communities.
Even more importantly, let us commit ourselves to be the hearts and hands of The Christ in the world today revealing his message of love and compassion to all. This message is very much needed in our world today. Instead of being agents of anger, hatred and division let us be angels of love, hope and peace. After all that is the message of Christmas and it is our message.
Have a blessed Advent and Christmas!
My brother Hans proudly sent me a photo of the grave marker he and his children created for the tomb of one of our beloved aunts. I did not know he was doing this. In the past, we have always bought tomb stones or markers at specialty shops. This time he decided to do it himself. When I asked him why he did this, he mentioned that he wanted to create something special for my aunt and he wanted to do it himself. They had a special bond.
The marker is really striking and it is unique. It is large and covers the entire tomb. Made out of metal it frames a central cross. Carefully selected succulents were planted inside the frame around the cross. Seasonal flowers will be added throughout the year. The marker thus testifies eloquently to our belief in the resurrection.
There is something really beautiful about this marker and the fact that my brother made it. It is the perfect final gift my brother gave to our beloved aunt. And, he thoughtfully readied it in time for the feasts of All Saints and All Souls, the time when Belgians—like many others throughout the world—visit the tombs of deceased loved ones and decorate them with flowers.
Our care and continued love for our deceased relatives and friends is rooted in our belief in the Resurrection and the Communion of Saints. As to the latter, the oldest known reference to the Communion of Saints can be found in the writings by Saint Nicetas who was bishop of Remesiana, Serbia, at the end of the fourth century. He described the Communion of the Saints as the spiritual union which exists between all the members of the Church, both the living and the dead. This union is made possible through our shared membership in the Mystical Body of Christ. Saint Paul wrote in several of his letters that through baptism we become part of the Body of Christ with Christ as its head.
The fruit of this union are the blessings in which all members share. The Catechism of the Catholic Church states that “the good of each [member] is communicated to all the others.” (CCC,947) Therefore, even sinners share in the Communion of Saints and benefit from it.
At The Basilica, we celebrate our belief in the Communion of Saints every time we gather for worship, for we believe that not only those present but all Christians, living and deceased, gather spiritually whenever we gather for worship. During the month of November, we visualize this reality by placing Icons of the Saints in the sanctuary and photos of our beloved dead on the side altars.
The very presence of these Icons and photos both expresses and refreshes our belief in the Communion of Saints, the Mystical Body of Christ with Christ himself as the head. For an Icon is not only an image of the Saint it depicts, the saint in turn is an image of Christ himself. Similarly, we believe that the photos are not only an image of our deceased loved ones but also of Christ in whose mystical body they participate through baptism.
One of the first things I do whenever I travel to Belgium is to visit the tombs of my parents, grandparents, aunts and uncles in our town’s cemetery. I look forward to seeing the marker on the tomb of my aunt, so lovingly made by my brother and such a testimony to our faith. May my auntie and all our beloved dead whom we remember especially during this month of November rest in peace.
She was one of my favorite aunts: intelligent, beautiful, and accomplished. When she walked into a room everyone took note of her. The final two years of her life she lived with dementia. I remember my last visit with her very well. I went to her room in my hometown’s memory care center, knocked on the door, and entered. There she sat, by the window. She was beautifully dressed. Her hair was lovely and she even wore a little make-up. With her elegant hands she pointed at a chair and invited me to sit down.
She told me about her parents and her siblings. When she spoke about her favorite niece Jeanette, I mentioned that I was Jeanette’s son, Johan. “That is not possible,” she said as “Johan lives in the United States. He is some kind of a priest” she continued. “He is a very nice boy. Every time he comes to Belgium on holiday he visits me.” After that definitive statement she continued to talk about her past.
When I was ready to leave I asked if I could give her a kiss. She agreed. As I leaned down to embrace her she whispered: “and to think I did not recognize you.” We hugged and cried. By the time I put on my coat she had returned to the world of her past, unaware of the present.
“To think I did not recognize you.”
This phrase came to mind when I read today’s Gospel (Matthew 14:22-33). The apostles had been with Jesus for a while. Yet in this passage they do not recognize him. Granted, he came to them during the night, walking on water. So, they thought him a ghost.
But when he spoke to them they recognized his voice. Peter, the most impulsive of them all, jumped out of the boat and started walking toward Jesus. Yet, as soon as he realized he was walking on water, which is a physical impossibility he started to sink.
There are different levels of recognition. My aunt recognized me as a nice person but not as her nephew, until she did. The apostles first thought Jesus a ghost, then they recognized him as Jesus, but not as who he truly was, the Son of God.
Jesus comes to us even today. Sometimes we recognize him, most often we don’t because he comes to us in disguise. How can we recognize him? By looking with God’s eyes, for God sees past any disguise and recognizes Christ in each one of us.
God regards us with mercy, love, and tenderness. When we do the same then we will see as God sees and recognize Christ in one another. Sometimes this is easy. Most often, it is not. And it can prove to be particularly difficult when Christ comes to us as a person who is homeless, who is an immigrant, who is different from us in terms of race or religion. And yet, it is only when we recognize Christ in those who are most different from us that we will truly know Christ.
It is our hope that at the end of time when we see Christ face to face we will not have to say: “to think I did not recognize you.”
In the year 2000 Saint John Paul II designated the second Sunday of Easter as Divine Mercy Sunday. He did this at the canonization of Sister Faustina Kowalska, a Polish visionary whose mission it was to proclaim God’s mercy toward every human being. Two years later, during his last visit to Poland in 2002, he said: “How much the world is in need of the mercy of God today!” He then entrusted the world to Divine Mercy expressing his “burning desire that the message of God’s merciful love…may reach all the inhabitants of the earth and fill their hearts with hope.”
As I was writing these words I learned that two Coptic Churches in Egypt were bombed during Palm Sunday services. The extremists of DAESH claimed responsibility. As is the case with the bombings we learn about almost every day, the death toll, physical harm and spiritual suffering were staggering.
Unable to continue my writing I went into our St. Joseph Chapel where our beautiful Icon of the Divine Mercy resides. I walked up to the Icon and looked Jesus square in the face and waited. I waited for an answer to all the evil in our world. Yet, Jesus remained silent. Somewhat frustrated I left the chapel. As I returned to my office the link to a homily by Pope Francis popped up on my phone. One passage caught my eye: “Jesus does not ask us to contemplate him only in pictures and photographs... No. He is present in our many brothers and sisters who today endure sufferings like his own… Jesus is in each of them, and, with marred features and broken voice, he asks to be looked in the eye, to be acknowledged, to be loved.” Feeling duly chastised by the Pope and grateful for Jesus’ unexpected answer to my questions I returned to my column on Divine Mercy.
Jesus, who is known as the Divine Mercy is the very incarnation of God’s mercy. In Jesus, God embodied mercy as he went about forgiving sins, healing the sick, siding with the outcast. By these very actions Jesus affirmed that God’s mercy is present in the world, even and most especially in those places where God’s mercy seems lacking.
The specifics of God’s mercy have been described in many different ways. The three languages that are important in the history of the Bible: Hebrew, Greek and Latin offer slightly different insights.
- The Hebrew Bible uses two words for mercy: hesed and rachamim. Hesed is the kind of mercy that is strong, committed and steadfast. Rachamim which has the same root as rechem or womb conveys gentleness, love and compassion.
- The Greek word for mercy, eleos is related to elaion meaning oil thus suggesting that mercy is poured out like oil and has the healing qualities of oil.
- The Latin word for mercy, misericordia is derived from miserari, "to pity", and cor, "heart". It suggests that our loving God is moved to compassion.
God’s mercy thus is strong and steadfast, loving and compassionate, healing and soothing. These are the divine qualities of mercy that are to be ours also since we are to be the embodiment of Gods mercy in our time. Wherever the Church is present, the mercy of God must be evident and everyone should find an oasis of mercy there.
As we contemplate our beautiful Icon of the Divine Mercy on Divine Mercy Sunday and as we look one another in the eye, friend and stranger alike, let us give thanks for the mercy God has shown us. And in turn let us show mercy to one another for the world indeed is in dire need of mercy, both human and divine. Mercy given and mercy received, that is the motto of all Christians.
In his letter written for the conclusion of the Extraordinary Holy Year of Mercy Pope Francis ask that we celebrate 24 Hours for the Lord during the season of Lent. His objective is to intensify our Lenten goal of returning Christ to the center of our lives in an attempt to correct the ills of our world. To that end we are asked to engage even more deeply in our Lenten disciplines of praying, fasting and almsgiving during these 24 hours.
Among the dangers of our 21st world, Pope Francis often points out the temptation of a provisional and à la carte existence. By this he means that we are less and less willing to commit ourselves while always leaving a door open to something else or someone else. We choose and pick what suits us best at any given moment. This results in an ever increasing form of practical relativism which leaves us and the world at great risk. Christ offers a strong antidote to this narcissistic and individualistic spiral of destruction. For Christ is not only the foundation of our faith he also anchors our human existence and offers a corrective to the pitfalls of the human condition.
In a speech to a group of religious Pope Francis offered a vision of how religious life might help our 21st C. world. This vision clearly applies to the church at large which “must keep the freshness and the novelty of the centrality of Jesus; maintain the attraction of spirituality and the strength of mission; show the beauty of following Christ, and radiate hope and joy. Hope and Joy.”
Our Lenten disciples and the 24 Hours for the Lord are intended to assist us with just that:
- to make Jesus central to our lives anew;
- to deepen our spiritual life;
- to strengthen our mission of being Christ to the world;
- and above all to radiate hope and joy which results from following Christ.
At The Basilica we have set aside March 31-April 1 for this initiative. We are offering many prayer opportunities including Eucharist, Adoration of the Blessed Sacrament, Reconciliation, Sacrament of the Sick, Station of the Cross and more. Please visit www.mary.org for a complete schedule and sign-up instructions.
Though we offer these prayer opportunities we would like to suggest that we not limit this initiative to prayer in church alone but that we live out these 24 Hours for the Lord in our daily activities. We might be more intentional, e.g. about returning the centrality of Christ to our home by praying together, reading Scripture, creating a prayer corner, blessing one another, etc. We might engage in acts of mercy together such as work in a soup kitchen or a shelter; maybe we could write letters to our representatives explaining our Catholic stance on social issues.
The observance of 24 hours for the Lord is the perfect opportunity to testify to the fact that as Catholics we are meant to make a profound difference in this world. We find the inspiration and courage to do this in our liturgy and private prayer. And our prayer comes to fruition when we share the hope and joy of the Risen Christ with all our sisters and brothers.
May 24 hours for the Lord 2017 bring some much needed hope and healing to our world.
Last night I went to dinner with some friends. We got into an animated conversation about politics and religion, two topics my mother strictly forbad during dinner. The people at the table next to us were much quieter. Though they exchanged the occasional words, most of their time was spent in silence as they used their personal devices, maybe even texting one another. Unwittingly they proved a point I tried to make. Though they were spending time together they seemed to be very much separated from one another using the very tools that were conceived to connect people. They were in their own worlds shaping and even creating their own realities.
Pointing to our neighbors, I mused about the fact that on the one hand humanity is more connected than ever before, thanks to all the travel opportunities and modern means of communication. On the other hand, humanity seems more divided than ever. And ironically, the very tools intended to unite us are used to distance ourselves from one another and even to separate and divide us.
One of the great culprits of division in our society is our rampant propensity for a type of “self-curated reality.” Many if not most of us have resorted to creating our own bubble of reality accepting as true only those facts that fit within our own world view, regardless if the information is factual or not. In addition, we surround ourselves with like-minded people be they real or virtual. On social media, e.g. many of us “friend” those who share our worldview and “de-friend” those who don’t. This tends to create a vicious cycle of “self-curated reality” which is difficult to break. Rather than relate to one another and connect on topics that matter, we close ourselves off from thoughts that oppose our opinions and withdraw in self-curated realities.
One possible antidote to this is a much-forgotten gift we all share: our conscience. As Christians, we believe that we are created in the image of God with an innate sense of right and wrong, i.e. our conscience. This God-given conscience is a kind of moral compass that allows us to navigate the stormy moral waters of day to day life. It allows us to see our human world through the eyes of God. When used, it can prove to be a great corrective to the dangers of “self-curated realities” that are isolating and divisive. Thanks to some old cartoons, I think of our conscience as the little angel whispering into our ear what we ought to think and do.
In order to recall, encourage and even unleash the power of our God-given conscience we have created a Conversation of Conscience on the south wall in our Teresa of Calcutta Hall in the Basilica’s lower level. The overall theme for this Conversation of Conscience is Pope Francis’ proposed Revolution of Love and Tenderness. This Revolution is artistically represented through a wood carving by Sr. Mary Ann Osborne. We invite you to meditate on this work of art and to share your response to the art. In addition, four questions are intended to start a post-it conversation: Why call for a revolution? Who is deserving of my love? What is tenderness? How can I make a difference? Before doing this, please allow your conscience to percolate and inspire your thinking. Some guiding thoughts are posted on the same wall.
The Conversation of Conscience will be open throughout Lent. We hope you will participate. Your answers will be the base for further conversation on the topic. Therefore, engage your conscience as an antidote to our society’s temptation to limit reality to our own. And please invite your personal device users at dinner to do the same, maybe even through social media.
“Let’s go and pray.” Inevitably, these were Sister Eusebia’s words shortly after we greeted one another. She knew the world was in great need of prayer and rather than spend our time in idle chat she was convinced that time spent in prayer was much more valuable.
Sister Eusebia was a Dominican nun who lived in Cologne. I visited her every time I went to the city. She had a beautiful smile and was always joyous and welcoming. Together, we prayed for her sisters in Cologne and abroad. We prayed for the Pope and his intentions. We prayed for the Church. And we prayed for the needs of the world in a rather general way.
One day I suggested that we should pray for actual needs. “Like what?” she asked. I suggested she read the newspaper before praying. She mentioned she would give it a go. When I saw her next she had stopped reading the newspaper because there was just too much anger in people, she said. So she continued to pray for all the needs of the world in general, but added a prayer for all those whose heart was hardened by anger.
A couple of weeks ago the newspaper posted the pictures of four young people who tortured a teenager and streamed it online. I was struck by the anger in their faces. It made me think of Sister Eusebia who has long since passed. She was right. We are indeed bombarded with the reality of endless reports of anger and violence in our homes, in our cities, in our countries and throughout the world. And we are verbally assaulted by people literally shouting at one another or doing it virtually through harsh Facebook posts and brassy tweets. Anger and fear are at the basis of all of this. And as we know, anger begets more anger resulting in an endless spiral of violence.
The kind of anger our world suffers from is not limited to any specific group of people. We witness anger between people of different races, religions, classes, genders, sexualities, political affiliations, etc. Anger appears to be pervasive. And often, this anger goes hand in hand with the most extreme forms of individualism, even bordering on narcissism. We are on a very precipitous and dangerous path.
This surely is not the path of Jesus and it cannot be the path of a Christian or any follower of God. The readings for the Fourth Sunday in Ordinary Time make this very clear. They stand in sharp contrast to the un-holy ways of our world.
First, the prophet Zephaniah states that the people of God are humble. They seek justice. They do no wrong and speak no lies. They are honest and honorable. And they take refuge in the name of the LORD.
Second, Saint Paul, in the first letter to the Corinthians tells us that “God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something.”
Third, Saint Matthew counts among the blessed those who are poor in spirit, those who mourn, those who are meek, those who hunger and thirst for righteousness, those who are merciful, those who are clean of heart, those who are peacemakers, and those who are persecuted for the sake of righteousness.
These are challenging words. They are almost revolutionary ideas. And yet, this is how we are called to live. So, let us join Sister Eusebia who now prays for us in heaven. Let us pray for our own conversion and for a conversion of heart of those who are chained by anger. Then, emboldened by fervent prayer, let us take up Pope Francis’ challenge and unleash a revolution of love and tenderness on our broken world. For as we know, in the end love always prevails.
On November 20, the Solemnity of Christ the King, Pope Francis closed the Holy Doors in the Basilica of St. Peter in Rome thus completing the Extra-ordinary Holy Year of Mercy. 39 pilgrims from The Basilica of Saint Mary were in Rome for this celebration. Our Basilica Schola Cantorum sang for the Mass. It truly was a beautiful and joy-filled liturgy. Pope Francis spoke about the past year with appreciation and gratitude. He also indicated that a lot remains to be done.
To that end Pope Francis wrote an Apostolic Letter entitled: “Misericordia et Misera” or “Mercy and Misery” or one could say: “mercy meets and heals misery.” St. Augustine used these two words to describe the meeting between Jesus and the woman caught in adultery (John 8: 1-11). This life changing encounter between Jesus and the woman pre-figures our own encounter with Jesus for we too, though sinners, are the recipients of God’s mercy.
In this beautiful letter Pope Francis wrote: “The Jubilee now ends and the Holy Door is closed. But the door of mercy of our heart continues to remain wide open. We have learned that God bends down to us (cf. Hos 11:4) so that we may imitate Him in bending down to our brothers and sisters.”
He goes on to say that we need to deepen our commitment to mercy by celebrating the mercy we have been shown by God; by witnessing about God’s mercy to the world; by sharing God’s mercy with the world; and by showing mercy to all those around us. In essence he once again calls on us to embrace a culture of encounter characterized by mercy, love and tenderness; a culture that tears down walls and builds bridges; a culture that invites dialogue instead of division; a culture that lifts people up rather than putting people down.
In one of the most beautiful passages of the letter, Pope Francis calls on us to “unleash the creativity of mercy” so as “to bring about new undertakings, the fruit of grace.” In response, here at The Basilica of Saint Mary we decided to continue on the path of mercy by initiating a Revolution of Love and Tenderness. Revolutions, peaceful and otherwise, have changed the world. Our suffering world is in dire need of great change. So we propose a peaceful revolution accomplished through love and tenderness, two Christian strengths Pope Francis often links to mercy.
How will this revolution manifest itself? It will manifest itself when we protect creation and respect and honor all life. It will manifest itself when we bridge divisions and work for the common good. It will manifest itself when we stop all discrimination and accept one another no matter our class, race, age, gender, sexuality, creed, physical or mental ability. It will manifest itself when we end all speech and acts of hatred. It will manifest itself when we put the “we” before the “I.”
During this upcoming Year of Our Lord 2017 may we truly find ways to bring about a Revolution of Love and Tenderness for the much needed healing of our world.
One of my favorite photos of The Basilica was taken by Mike Jensen. Positioned at Dunwoody College to the west of The Basilica, Mike photographed our beautiful building against the backdrop of the entire Minneapolis skyline. This photo not only affirms the importance of The Basilica’s physical and visual presence in our skyline, but even more importantly it symbolizes the role The Basilica plays in the day-to-day life of Minneapolis and beyond.
It may be surprising to know that before any religious service was held in the building, the city of Minneapolis and the greater metropolitan area came together to consider the importance of The Basilica for the city. This was done with a series of public lectures by local and national speakers in addition to a number of concerts given during November of 1914.
In regard to the civic dedication, Mgr. Reardon, long-time pastor of The Basilica, wrote in his 1955 book, Basilica of St. Mary of Minneapolis: “The general trend of the discourses was in harmony with the purpose of the civic celebration. The speakers emphasized the necessity of civic righteousness as the characteristic of the highest type of American citizenship. The learned and highly interesting lectures alluded to the new church as a center of civic betterment even before it was dedicated to the religious purpose for which it was erected.”
Today, more than one hundred years later, The Basilica of Saint Mary continues the legacy envisioned by the early members of our Church as we carry on their vision to seek “civic betterment” or in our current parlance as we “seek the well-being of the city.” This vision so near and dear to the heart of our community is inspired by the words of the Prophet Jeremiah (29:7) who encouraged the People of Israel saying: “Seek the well-being of the city to which I have sent you. Pray for it to the Lord. For in seeking its well-being you shall find your own.”
Much has changed since those first years in the life of The Basilica community, the city, and our world. However, our commitment to be good stewards of ourselves, our city, and our world has only become stronger.
Our calling to “seek the well-being of the city” is a microcosm and metaphor for our broader Christian calling to seek the well-being of the entire world and everyone who lives in it. This may seem like a daunting task, but we might be encouraged by all that we already do if we were to evaluate our personal and communal life.
This week we are called to cast our vote for the next president of the United States and many other civil servants. This is a task I take very seriously having just become a US citizen in 2008. This will be my third presidential election and I am anxious to vote. The image I will take with me in the voting booth is that of The Basilica against the backdrop of the City of Minneapolis. The words I will take with me are Mgr. Reardon’s call to “civic betterment” and the Prophet Isaiah’s appeal to “seek the well-being of the city.” I will let this image and these words guide my vote.
And when we awake on the morning of November 9, provided that you went to bed, may we clothe ourselves with the mantle of “civic righteousness as the characteristic of the highest type of American citizenship” no matter the outcome of the election.
“Come, Holy Spirit, enlighten our hearts and our minds.”