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I remember the 2016 closing Eucharist for the Holy Year of Mercy well. We were in Rome with our Schola Cantorum to sing at St. Peter’s Basilica. At the end of the liturgy Pope Francis unexpectedly announced the establishment of a World Sunday of the Poor as a way to live out the Holy Year of Mercy into the future.
In the Apostolic Letter, Misericordia et misera Pope Francis wrote that marking a World Sunday of the Poor on the 33rd Sunday of the liturgical year “would be the worthiest way to prepare for the celebration of the 34th and last Sunday of the liturgical year, the Solemnity of Christ the King who identified with the little ones and the poor and who will judge us on our works of mercy” (cf. Mt 25:31-46). He expressed his hope that it would be a day to “help communities and each of the baptized to reflect on how poverty is at the very heart of the Gospel and that, as long as Lazarus lies at the door of our homes (cf. Lk 16:19-21), there can be no justice or social peace.”
For every World Sunday of the Poor Pope Francis has written a message. In this year’s message, entitled “The hope of the poor will not perish for ever” (Ps 9:19). Francis holds that our world desperately needs God’s love made visible by “the saints next door.”
Pope Francis affirms our Christian duty to provide those who are hungry with food and those who are homeless with shelter. It is our Christian duty to work hard to change the systems and politics that favor a few over the many and perpetuate the endless cycles of poverty. However, he also writes that people who are living in desperate situations need more than that. They “need our hands, to be lifted up; our hearts, to feel anew the warmth of affection; our presence, to overcome loneliness. In a word, they need love.”
For political and sometimes religious reasons people in need are often reduced to statistics we cite when discussing the success or failure of our works and projects. However, rather than statistics those who are in need are “persons waiting to be encountered;” they are young and old people waiting to be offered a meal; they are men and women who look for a friendly word. In turn they “enable us to encounter the face of Jesus Christ.”
On November 19, 2017, the first World Day of the Poor we dedicated our Homeless Jesus sculpture by Timothy Schmalz. Today, this sculpture can be found in almost 100 cities throughout the world, including Vatican City. On this third World Day of the Poor all of us who are home to a Homeless Jesus will mark this day by rededicating. While doing that we not only express our love for this work of art but more importantly we recommit ourselves to work toward ending homelessness, hunger, poverty and injustice in our world by accepting the invitation to encounter Christ in the face of all those who are in need.
May the Homeless Jesus and Mary, Untier of Knots guide us on our way.
“But when the Son of Man comes, will he find faith on earth?” (Luke 18:8)
These last Sundays of the liturgical year are filled with apocalyptic imagery as they speak about the end of time. This is intended to gradually prepare us for the last Sunday of the Liturgical Year, the Solemnity of Christ the King. My granny Yolanda loved and hated these Sundays, for on the one hand she anticipated the end of time while on the other hand she feared it. Her big question always was: “When I see God face-to-face will my faith have been deep enough and my love been generous enough?”
Today’s Gospel ends with a somewhat ominous question: “But when the Son of Man comes, will he find faith on earth?” (Luke 18:8) This question or a similar question: “Are people losing their faith” is on the mind of many of us. Several studies on religious behavior indicate that there is a clear downward trend in terms of religious identification. Many churches see their congregations grow older and smaller and eventually have to close. And where in the past the Catholic Church wielded great influence in many parts of the world, that is no longer the case today. Is this cause for alarm?
In an interview with America Magazine, recently created Cardinal Michael Czerny, S.J. stated that the Church “is not here to run the world… but the world should feel that the Church, that Christ, that God is with us, with them, as we face the great difficulties of our lives and of our times.” He went on to say that the mission of the Church “is the embodiment or the implementation of the Gospel in human society and human history. That is what we are really about.” In other words, we are foremost called to be Christ in the world, not to explain Christ to the world or impose Christ on the world.
So, when Christ returns at the end of time will He find faith on earth? He may not find a lot of people who are able to speak to the fineries of Christology or Pneumatology. But hopefully he will find many of us embodying and implementing the Gospel in our world. And paraphrasing the Gospel of Matthew: by our fruits He will know us (Matt. 7:20). For indeed, “Ubi caritas est vera, Deus ibi est” or “Where true charity is, there is God.” So let’s not dwell on loss of power or numbers and let us commit ourselves to embodying the Gospel so others will take note of us and want to learn about what motivates us, i.e. our faith, not unlike what happened during the time of the Apostles. Words rarely convert, actions do.
So, in response to today’s Gospel question and in anticipation of the end of time I think I will adopt my granny’s question yet turn it around a bit: “When I see God face-to-face will my love have been generous enough and my faith been deep enough?"
Brother David Steindl-Rast is a 90+ year old Benedictine monk from Austria. In a 2015 interview with Krista Tippet of On Being he posited that every religion starts with some sort of miracle. Soon though, the miracle is cloaked in structures and institutions, developed to protect the miracle. Before long these structures and institutions not only protect but also obscure the miracle. Inevitably, the pains to safeguard the structures become more important than the efforts to reveal and celebrate the miracle.
Our miracle, or better, our Mystery is the empty tomb. It is the fact that God became one of us, lived among us, died for us, and rose from the dead so that we might live. That was the simple but profound experience and message of the earliest followers of Jesus. As the number of followers grew, structures had to be established. And as more questions were asked about our Mystery, theologies needed to be discussed and developed.
To date, we have some 2000 years worth of theological elucidation and ecclesiastical manifestation. And while these developed to portray, to protect and to promote our Mystery they have also done much harm to that very Mystery. When protecting the structures and institutions became more important than celebrating the Mystery, many scandals started to befall Christianity. Just think about the many divisions the Body of Christ has endured over the centuries. Had Christians paid more attention to our shared Mystery rather than the separating trappings around it we might be better off today. More recently, had the Church paid more attention to the Mystery of our Church rather than to the institution of the Church the evil of child abuse in our Church could have been addressed much earlier and with greater honesty.
Brother Steindl-Rast compares the beginnings of all religions with a Volcano. “There was fire, there was heat, there was light: the light of mystical insight, the glow of ethical commitment, and the fire of ritual celebration... But, as that stream of lava flowed down the sides of the mountain, it began to cool off and turn into rock. Dogmatism, moralism, ritualism: all are layers of ash deposits and volcanic rock that separate us from the fiery magma deep down below. But there are fissures and clefts in the rock. These represent the great men and women who reformed and renewed religious tradition from within. In one way or another, this is our task, too.”
During the Sacred Triduum we celebrated our Mystery: the life, death and resurrection of Jesus. We did that without great theological debate or ecclesiastical posturing. It was a simple and pure celebration of our Mystery. Let us hold on to that. Let us not be blinded by all the trappings and extravagance of our church, rather let us always behold and embrace our Mystery: the source of “mystical insight, the glow of ethical commitment, and the fire of ritual celebration.”
It is hard to believe that it has been a year since I was diagnosed with cancer. I remember the moment very well. Early that morning I underwent a routine scan. Following the scan I went for a lovely, though chilly walk in the Minnesota zoo. On my way to lunch I noticed that my physician had tried to call me several times. In the parking lot of the restaurant I called him back. Without much ceremony he told me I had a tumor in my abdomen. I must admit I was taken aback by this news. Needless to say, I did not make it to lunch.
March 26, 2018 was Monday of Holy week. Receiving my diagnosis at the beginning of this week made it all the more meaningful. Of course, I have always known that we celebrate the mystery of the life, death, and resurrection of Jesus and our incorporation in that mystery during Holy Week. But while that knowledge had been rather theoretical it suddenly became very real. Last year, I experienced the highlights of Holy Week such as the Washing of the Feet, the Celebration of the Eucharist, the Procession with the Blessed Sacrament on Holy Thursday; the Veneration of the Cross on Good Friday; and the Easter Fire, Procession with Light, Exultet, readings, and baptisms during the Vigil on Holy Saturday with a new and greater depth than ever.
Most memorable for me was the Easter Alleluia. We fast from this beautiful word during the season of Lent. It is sung anew for the first time during the Easter Vigil. I have sung that first Easter Alleluia in our Basilica for over 20 years. Last Easter it was different. Last Easter, I felt it in my whole being. This beautiful and simple word is our exclamation and affirmation of our faith in the resurrection. As its stirring sound resonated throughout the church, I saw the heavens, there and then, break open in our midst. And all of you were there, with me in this heaven on earth. It was a most beautiful vision. One I will never forget. It gave me strength, and hope and assurance in my faith. And it supported me during my illness.
The next day, Easter Sunday we gathered in our St. Joseph Chapel for the celebration of the Sacrament of the Sick. Earlier that day we had shared my diagnosis with the Cathedral Choir and some of the liturgical ministers. They all joined some of my friends and colleagues for the sacrament. I have taught the Sacraments of the Sick at St. John’s University for many years. I know the theology and I know the rite. However, being on the receiving end of the sacrament gave me a totally different perspective. This is truly a healing sacrament. I felt lifted up, hopeful, almost joyous as Father Bauer anointed me and everyone laid their healing hands on me. It did help that the choir was present to support our singing and to offer a musical meditation. Some 6 months earlier we had asked Don Krubsack, our composer-in-residence to set parts of the rite to music. It was incredibly moving to hear this music enrich the celebration. At the conclusion everyone gathered around me and the choir sang a Hymn of Thanksgiving also composed by Don. The hymn ends with “give me one thing more: a grateful heart.” I could not think of a better line to end this service. As a matter of fact, that line accompanied me throughout my treatment and gave me strength. It accompanies me even today.
By the grace of God, the prayers and support of our community, and the hard work of my many caregivers I am now cancer free. And I so look forward to celebrating another Holy Week with all of you. I most especially anticipate the singing of the first Easter Alleluia during the Great Vigil on Easter Saturday. I am not sure if I will be able to do it without crying but try I will. And should I find myself unable to sing, I know that you will support me as you have done throughout my illness.
We are so blessed to belong to our Basilica community. We are so blessed to have our faith. We are so blessed to have one another. May this Lent and Easter bring us ever closer to our loving God, saving Christ and guiding Spirit.
And so you know, this week I will return to the zoo for a brisk walk and I will go back to the same restaurant to enjoy the lunch I missed out on one year ago.
God is good. God is very good.
This truly has been a horrible year for our Church. As a matter of fact, it has been many horrible years in a row. The leadership of the Church I trust has betrayed us. The leadership of the Church I love has deceived us. The leadership of the Church I believe in has misled us.
In light of this, many people have asked me why I stay. It is a perfectly good question. There have been times I found myself at the threshold of the Church, ready to walk out. Yet, every time something happened that ushered me back in. I still smile at the memory of a young immigrant woman who was so elated to be baptized that she did not want to get out of the font. I rejoice every time ecstatic young couples bring their newly born babies to Church for baptism, filled with hope for a bright future. And I still ache for the family who entrusted me with their pain and sorrow at the unexpected passing of their young son, eager for solace and support.
Why do I stay? I stay because I believe in the saving message of the Gospel. I stay because I am strengthened and nourished by the liturgy. And I stay because I sense a profound connection with you, the Body of Christ, the People of God.
I stay because of my love for the Gospel. The Gospel truly is my guide and rudder on my journey. All of us carry our share of pain and suffering. And our world as a whole is in great agony. There are wars, civil unrest, natural disasters, disease, hunger, loneliness. Left to our own devices we are clearly unable to escape this spiral of death. The Gospel, when interpreted correctly, is an absolute antidote to all the evil that seems to control our world today. The Gospel is a most effective guide in our struggle to save humanity and all of creation. Such is the power of the Gospel.
I stay because of my love for the liturgy. At the Easter Vigil I offer the Blood of Christ to the newly baptized. Inevitably I have to fight back tears as I look the neophytes into the eyes and say “The Body of Christ.” As they share in the Body and Blood of Christ for the first time their sharing in the Church as the Body of Christ is confirmed. From that moment on the liturgy becomes their source of much needed direction, affirmation, and nourishment, as it is to all of us. It is in the liturgy that we are rehearsed in what it means to be followers of Christ. It is in the liturgy that God molds us into being more like Christ. It is in the liturgy that our communion of shared existence is nourished and affirmed. We may not experience this every time we gather for worship but it happens, whether we realize it or not. Such is the power of the liturgy.
I stay because of my love for you. Throughout my journey with cancer you have supported me. You have made me food. You have brought me to appointments. You have sat with me during my infusions. You have sent me cards and flowers. And above all you have supported me with your prayers. Every Sunday night as I wrote thank you notes I was deeply moved by the great support you offered to me. And I was reminded that we are the Body of Christ. We are the People of God. We are the Salt of the Earth. We are the Light of the World. It is our shared calling to change our suffering world into what God intends it to be. It is also our shared calling to change our suffering church into what God intends it to be. Such is the power of the Body of Christ.
It has indeed been a run of horrible years for the church. Anyone who has studied the history of our church knows that we have been here before, not in the same circumstances but in crisis. When we have been willing to follow the often surprising movements of the Holy Spirit we have risen from our crisis stronger and purified. This is our time and our chance to trust in the Holy Spirit and embrace the inevitable and necessary change with faith, hope and love. That is why I stay.
Our Homeless Jesus sculpture has received quite a bit of media attention recently. Apparently the press learned that an ambulance had been dispatched to The Basilica thinking that a person was sleeping on the bench. This story did not surprise me. I have personally witnessed first responders getting out of an ambulance ready to help the person on the bench, only to realize that it was a sculpture. I watched them use their phones to take some pictures, maybe to alert their colleagues.
The artist, Timothy Schmalz intentionally created a very realistic sculpture which he hoped would push us to face the persistent problem of homelessness. As I write this letter it is -28 degrees Fahrenheit. Even in these temperatures some people will have no choice but to spend the night outside.
I know that not everyone loves our Homeless Jesus. Some people think we should not represent the resurrected Jesus in the image of a homeless person. However, by depicting Jesus as a homeless person or more importantly, being asked to see Jesus in homeless people we simply illustrate the message of Matthew 25: ““Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
Others have argued that the money spent on the Homeless Jesus should have been used to alleviate the suffering of those in need. The Basilica has a very strong commitment to helping all those in need. Our approach is two-pronged: alleviation and education. Thus, on the one hand we offer direct help to those in need and we work to change systems that cause and perpetuate poverty and inequality. On the other hand we are also intent on changing people’s heart and mind so that they too might be moved to help those in need. And that is exactly what the Homeless Jesus intends to do: change people’s heart and mind.
The sculpture is not so much about the bronze Jesus it represents, but rather about the suffering person in whom we ought to recognize Jesus. Many of us are a bit more like Peter than like Mary. Peter courageously declared to Jesus that he would never leave him, and yet he denied knowing Jesus after his arrest and he ran away when Jesus was crucified. By contract without making grandiose statements, Mary, the Mother of Jesus together with Mary of Magdala and John the Beloved stayed with him. They were not able to prevent his death but they stayed with him even as he was dying on the cross.
We received Homeless Jesus last November. Since then we have seen people quietly sitting on the bench next to him with their hands placed on his pierced feet. We have found flowers and a lit candle left beside him. And just a few weeks ago as the winter was setting in, someone lovingly covered him with a red blanket. It is our hope that the Homeless Jesus will move us to similar and even greater acts of kindness not just to the sculpture but more importantly to the people it represents.
My early years in Minneapolis were not always easy as I greatly missed my family and friends in Belgium. Christmas time was particularly difficult. So, I was very glad to host my late parents in December of 1996. They had never experienced the amount of cold and snow we get in Minnesota. We actually had to get them some appropriate coats and hats and mittens. Surprisingly, they took to it and showed me to find joy in every season, even in winter. They returned every year for a visit until my father’s death in 2002, albeit never again in the winter. My dear friend, the late Fr. André Laurier, S.M.M., spent Christmas 1998 with me. He too liked it here, no matter the season and returned many times. That Christmas André taught me a lesson which I treasure to this day.
André arrived the Friday before Christmas. On Saturday, we spent the day decorating the Christmas tree in my house. It was a lovely robust and fragrant blue spruce. Carefully unpacking each ornament, I told its story. Many stories resonated with André because he knew the Belgian people and places I was talking about. When we were all finished we went into the kitchen to prepare dinner. From the kitchen, a terrific noise called us back to the living room where we found the tree on the floor surrounded by shattered glass. André quietly cleaned up, carefully gathering the ornaments that had survived and collecting the pieces of those that shattered. Heartbroken, I needed to excuse myself. When I finally emerged from my room-and my sour mood—I found the tree back in place, the surviving ornaments ready to be hung, and the table set. We had a quiet dinner together and talked of all things Belgian.
The next day, when I returned home from Sunday liturgies, I found the tree decorated with the surviving ornaments and some new ornaments ready to be hung. Cleverly, André had bought some clear glass ornaments which he filled with the remnants of the broken ornaments.
Later that day, as we sat down to admire the tree, André noted that the many memories had proven too much for the tree and that maybe it was time to let go of some old memories in order to make room for new ones. “It is not that you have to let go completely” he said, “you can hold on to bits and pieces, but you need to make room for more.” And so I did!
My Christmas tree today is adorned with many ornaments. Some of the ornaments are old, reminding me of Belgium, but many of them are new, bearing the memories of my travels, my friends, and my Basilica life. And, still to this day, I treasure the clear glass ornaments filled with bits and pieces of old and treasured memories. Had it not been for André, who has since died, I wouldn’t have learned this great lesson of embracing and letting go; of seeing in the broken, the beauty of the future.
And though I still miss my Belgian family and friends at Christmas, I have totally embraced my new family and friends here in Minneapolis. I am so grateful for all of you, especially this Advent Season.
May you and your loved ones rejoice in the many blessings this season brings.
A few years ago I was in Rome for Gaudete Sunday, the third Sunday of Advent. I went to Mass at St. Peter’s Basilica. Afterwards I waited for Pope Francis to appear at the window of his study in the Apostolic Palace for the traditional Sunday Angelus. I noticed that St. Peter’s Square was unusually crowded and that there were great numbers of children.
After a brief greeting Pope Francis asked everyone present to raise their Bambinelli for a blessing. Ever since Saint Pope Paul VI started the Blessing of the Bambinelli in 1969 every pope after him has continued the tradition. To my great delight the people around me took a baby Jesus out of their pocket or purse and lifted it up so Pope Francis could bless it. I wish I had brought one of mine.
Nativities or crèches are very popular in Italy and all around the world. The popularity of this tradition is often credited to St. Francis. In 1223, anxious to return the focus of the Christmas festivities to Jesus he built his own life size nativity in a cave in Greccio near Assisi. It is believed that he modeled his nativity after a manger he had seen in Bethlehem. It is not clear if he found a live infant or used a carved image of a baby. Either way, he placed the baby Jesus on a bed of hay between an ox and a donkey.
According to his biographer, Thomas of Celano, word of this went out to the people of the town who arrived carrying torches and candles. One of the friars began celebrating Mass. Thomas of Celano wrote that St. Francis “stood before the manger…overcome with love and filled with a wonderful happiness…”
For Saint Francis, the baby Jesus in the manger was intended to recall the hardships Jesus suffered even as an infant. In this early suffering Francis saw a foreshadowing of the hardships Jesus was to suffer as an adult. Thus St. Francis shows us a Jesus who became truly human, sharing our suffering and pain and ultimately our death.
On December 16, 2018 which is Gaudete Sunday or the third Sunday of Advent we invite you to bring the Baby Jesus from your home nativity. Like Pope Francis does in Rome we will bless these Bambinelli at the end of the 9:30am and 11:30am Mass.
As we behold the baby Jesus in our nativities at home or around The Basilica, may we like Saint Francis be “overcome with love and filled with a wonderful happiness” because we know that we are gazing upon the image of the one who through his life, death and resurrection showed us the path to salvation.
My journey with cancer began on March 26, Monday of Holy Week. It made for the most incredible celebration of the Paschal Mystery. Then, on June 29, the Solemnity of Saints Peter and Paul I received the great news that after three months of chemo the tumor was gone. For the next five years I will continue to be monitored very closely to make sure the cancer does not return.
As I have mentioned before, this has been a physical and spiritual adventure of great proportions. I do not believe for a second that God causes us to suffer. Rather I believe that life may present us with challenges. And when that happens, our faith in God offers us the necessary strength to handle it and the much needed insights to find meaning in it. So I did not ask God the question “why?” Rather, I asked God for strength and for wisdom so this experience might allow me to grow as a person and as a believer. And God obliged.
On Pentecost, half-way through my treatment I was the Master of Ceremonies for one of our liturgies. When I looked out at our congregation and saw your faces I had the most intense experience of God’s presence I have ever had. Hearing my name spoken during the Intercessory Prayers I felt the power of prayer strengthening my body and nourishing my soul. By the end of this most beautiful Eucharist I was too overwhelmed to do my usual meet and greet. I needed silence and solitude to process what just happened and to stay in the profound experience of God’s love and the support of my sisters and brothers in Christ.
As I sat quietly and listened to my inner voice, I realized again how important Sunday Eucharist is for us. And I thought of the many people who have asked me over the years: “Why should we participate in the celebration of the Eucharist every Sunday? What do we get out of it?” The answer I have given in the past all the sudden was no longer theoretical but thanks to my experience with cancer I found it to be very real.
Above all we gather to give thanks to God for the many miracles in our lives. We also gather so we might be changed in three profound ways. First, in the words of St. Teresa of Avilla, we celebrate the Eucharist so we may be “all on fire with the love of God.” For indeed, when we are on fire with God’s love no fear can overcome us. Second, in the words of Pope Emeritus Benedict XVI, we celebrate the Eucharist so we may be gathered into a “deep communion of existence” because in the Eucharist “the Lord joins us to one another.” It is this sense of community, the sense that we are never alone that gives us the strength to face whatever life brings us. And third, in the words of my late professor Mark Searle, we celebrate the Eucharist so we may be rehearsed in what it means to live the Paschal Mystery. And if we do this well we will be able to say “I have lived the Paschal Mystery long enough not to forsake it or doubt it when it becomes most real.”
As we celebrate Basilica Day let us remember why we, like so many Basilica members before us have come together for the celebration of the Eucharist every Sunday. And let us gather with ever greater fervor and devotion so that when our time of sorrow or suffering comes we will feel strengthened by the love of God, we will feel supported by our community and we will be able to say: “I have lived the Paschal Mystery long enough not to forsake it our doubt it when it becomes most real.” But above all, in the Eucharist we are assured that God works miracles in our lives, even if we might not recognize them.
Thank you all for your great support during this incredible journey.
On Sunday, July 22 we will welcome and bless our new icon of Mary of Magdala thus honoring her significant role in the history of salvation. It is our hope that this Icon will help correct a misconception which has diminished the importance of this Apostle to the Apostles for centuries.
Mary of Magdala’s depiction in the crucifixion scene is ubiquitous. She is often dressed in red, voluminous hair cascading down her back and tears rolling down her face. By contrast, Mary, the mother of Jesus is dressed in shades of blue and her head is covered. These representations epitomize and reinforce the image of the two most important women in the New Testament presented by the church for centuries: the repentant sinner and the pious mother.
The identification of Mary of Magdala with the repentant sinner was sealed in a 6th century homily preached by Pope Gregory the Great. In it the Pope identifies Mary of Magdala with the sinful woman who washed Jesus feet. And he classified the woman’s sins as carnal.
Recent scholarship has ended this caricature of Mary of Magdala by revealing who she really was: an independently wealthy woman who supported Jesus in his mission and who was the first witness to the resurrection.
Saint Mary of Magdala, pray for us.