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Today a guest fell ill at the 9:30 Mass. Fr. Griffith ended his homily abruptly as the guest received medical attention while an ambulance arrived. We are very happy that the man who fell ill is recovering well. Fr. Griffith offers the text of his homily for the 18th Sunday of Ordinary Time.
“Store Up Riches In What Matter To God”
Homily for the 18th Sunday in Ordinary Time
July 31, 2022
Basilica of St. Mary, Minneapolis, MN
Fr. Daniel Griffith, Pastor
Yesterday, I was watching a golf tournament that was being held at Brandon Dunes on the Oregon coast. The players stopped for a bit when the fog rolled in, in part, because it was wreaking havoc on their “range finders” – the devices that shoot the yardage to the green. And then, the fog was gone, in a less than a minute.
In today’s first reading, we meet Qoheleth whose name signifies a teacher or sage. When he speaks of “hebel” or vanity he speaks of something like vapor or mist – it is short lived, insubstantial, ethereal, not unlike the fog on the Oregon coast. His “vanity of vanity” phrase – employing the superlative convincingly drives the point: all things are like this – things of this world – they are passing away – they don’t last. And yet, we put so much time and energy into things of this world: possessions, wealth, and yes – power and honor.
The main theme in all three readings today is quite clear and yet we continue to struggle with a preoccupation with things of this world. In the gospel today Jesus is continuing his way to Jerusalem and his message and teaching takes on an increasingly sharp edge – the prophet has emerged as Jerusalem gets closer. In response to a request to get involved in a dispute over family inheritance, Jesus quickly turns the page – “take care to guard against all greed – one’s life does not consist of possessions.”
One of the most important Greek words in today’s gospel is pleonexia – a type of greed that manifests itself in a desire for more and more, motivated by a false security in possessions. Luke, the great storyteller, presents a figure known by scholars as the “rich fool” as an admonition of Jesus to seek that which truly lasts and to place our security in God. Interestingly, this story is only found in Luke. The key to the story is that the rich man’s quest for security – wrongly placed in possessions – evaporates like mist as his life is demanded of him, having failed to store up riches in what matters to God.
A preeminent scholar of Luke – aptly named – Luke Timothy Johnson – had this this correlative comment to offer about today’s passage; “It is out of deep fear that the acquisitive instinct grows monstrous. Life seems so frail and contingent that many possessions are required to secure it, even though the possessions are frailer still than the life.”
We know of course that wealth itself is not sinful, but attachment to wealth, greed, and the failure to place our security in God, or to simply take God out of the equation as the rich fool does, ends in destruction and emptiness.
The passage from Luke and indeed all the readings today are robustly relevant to our modern day. Many seek security and even happiness in what they have and what they achieve or accomplish – but both are fleeting and tenuous. According to St. Paul in today’s second reading, this was also a problem for the Colossians. Paul says – you have been baptized, seek what is above and put to death what is earthly – seek God’s divine life and grace. This is where true security and happiness are found, and yet we seem hard pressed to learn this valuable lesson.
The desire to amass more and more is how our wold is ordered – the market, constant production, the economy – often stealthily destructive to good ends. This feverish pursuit takes our gaze away from the divine horizon and eternity and keeps us in a trap – it keeps us wanting but not finding true fulfillment. This constant churning for more and more, while many go without, does great damage to our souls, to the poor, and to the dignity and sustainability of our created world. It’s not storage “barns” that we are building but storage “units” – they are omnipresent in our modern day – and point to the same false security in possessions.
So, what is the way out the trap? And by the way – I am not taking shots or throwing stones. I like nice things too – I drive a nice car, live in a nice home, and after Mass and fellowship today, will travel to Wisconsin to a cabin I own for rest and relaxation. These readings today are as relevant to me as anyone in this Basilica today.
The way out of this trap is the good news that was shared last week and will be shared next week too – it is the good news of a good and gracious God who desires our good and happiness and indeed eternal life for all of us. This is a God who would not hand us a snake when we ask for a fish and invites us to knock and to seek good things. This God, our God, invites us to place our trust and security in him and store up treasures in what maters to God. This is the only true path to happiness and peace for all of us.
It is also the right prescription and path for our parish at this time of transition and possibility – to place ourselves and this beautiful and historic community of faith completely into the hands of our loving Father. From this foundation of trust and security in the one who made us and desires our good and flourishing, renewal and a vibrant future await all of us. True riches in God is the only path forward for those who believe.
From the Pastor
Welcome Fr. Daniel Griffith
Fr. Daniel shares his faith and background in this column.
Known and Loved by God is a Truth of All Biographies
The story of God’s deep and abiding love is the greatest love story ever told: it encompasses the wonder of creation; the gift of Jesus Christ—his passion, death, and resurrection; the gift of the Spirit and the life of the Church; and our friends the saints, including Mary, the Mother of God, our patron saint. What wondrous love is this. As a pastor, I think getting in touch with and integrating the truth of God’s personal love for each one of us is a key to living dynamic discipleship.
Psychologists will tell you that one of the most important aspects of emotional and psychological health is to feel known and loved by others—friends, family, and certainly by one’s spouse. I would dare say that even more important for us as spiritual beings is that we have a firm conviction that we are known and loved by a good and gracious God. You will hear me preach and communicate much about God’s love during my time in service of our community because I think knowledge of God’s personal and tender love cannot be overstated in terms of its importance to our lives of faith. Whether people are aware or not of God’s divine love, it is a truth of all our biographies, because without this love, none of us would be here.
As your new pastor, I would like to share a little bit about my own story as we get to know one another on our journey of faith. I look forward to hearing your stories as well in the coming weeks and months ahead. I was born and raised in northeastern Wisconsin, the Fox River Valley—the youngest of nine children, in what could be described as a loving and raucous Irish Catholic family. My father Bill is still alive and when he was recently in the Twin Cities, he received a first class tour of The Basilica by our beloved Dr. Johan Van Parys. My mother Susan passed away ten years ago and was a wonderful mother and wife. As a woman of deep Catholic faith, mom was a light to all of her family, including me, her priest son.
I first felt a call to priesthood when I was eight years old. I told my dad that I wanted to be a priest and used to play Mass with my best friend Kevin. As the years passed, the call became more distant and less realistic—I always had a hard time believing I was holy enough to be a priest—God calls us anyway. Growing up, I played a number of sports including football, basketball, tennis, and golf. I attended the University of St. Thomas in 1989. As the youngest and because my parents were in a different financial situation, I was afforded a privilege that my other siblings had not been—to attend private college. Of course, as siblings do, they remind me of this from time to time.
At St. Thomas I majored in Political Science and minored in Theology—as much I liked Poly Sci, it was theology that began to win my heart. The call to priesthood did not go away, but I was still not ready to say yes. I attended William Mitchell School of Law in St. Paul in 1994 which provided the gift of a legal education and some wonderful friends, who remain good friends to this day. God was not done with me in terms of the call to priesthood. When I saw that there were a couple of priest-lawyers serving in the Archdiocese, I thought to myself, wow, maybe it is possible to live this life as a priest—maybe this is God’s call for my life. After a year of intensive discernment and the application process, I entered the St. Paul Seminary in 1998. While no one feels called to seminary—for those who are called to priesthood, seminary provides further opportunity for discernment and the necessary formation and education to serve God’s people in priestly service. It also provided another opportunity to establish life-long friendships.
Since my ordination in 2002, I have served in a variety of assignments, including as an associate pastor at All Saints in Lakeville, as pastor of St. Peter in North St. Paul, and most recently, as pastor of Our Lady of Lourdes in Minneapolis. In December of 2011, I was appointed to the University of St. Thomas School of Law faculty where I continue to teach in the areas of Catholic social teaching, jurisprudence, and restorative justice. My work at UST Law has been a great gift – I have enjoyed teaching, the interaction with students and colleagues, and leading our new Initiative on Restorative Justice and Healing (IRJH). I am heartened that I will be able to remain at the law school in conjunction with my ministry at The Basilica and look forward to the shared values and programming opportunities, epically in the area of advocacy for justice and healing.
Perhaps some of my most challenging work as a priest was in the role of delegate for safe environment at a time when our archdiocese was in crisis— reeling from self-inflicted wounds from the failure to protect children and vulnerable adults. It was fraught time for many in our local church, but for me was also a time of growth. Our archdiocese is in a much different and healthier place than 2013-2014, as we have become a national leader both in the area of safe environment and now in restorative justice. I am heartened that the arc of my priestly ministry has moved decidedly to the area of restorative justice and healing. I hope this work in this area has helped me become a better priest and pastor—more compassionate and more attentive to the needs of those who are suffering.
The call to the serve as pastor of The Basilica is humbling. I have long admired this community in so many ways and have enjoyed getting to know staff and parish leaders over the last number of months. I have been impressed with those I have met and what I see. I thank Fr. Bauer for facilitating a very good transition and wish Fr. John well in his pastorate at Our Lady of Lourdes. My role in the coming months is to listen, learn, and meet as many people as I can so I can serve well our community going forward. I am excited for this work of walking with our community, discerning God’s call, and going out to our broader community to announce the good news of God’s love.
Finally, what do I like to do for fun?—travel, reading, cooking, walking, music, spending time with friends, spending time at a cabin in northwestern Wisconsin, and golf. And as I confessed on my first weekend at The Basilica, yes not only am I a lawyer, but I am also a Green Bay Packers fan. I know that this presents two strikes against me in some of your eyes, so hopefully I can overcome these deficiencies by being a really good pastor.
Fr. Griffith’s Installation
Saturday, August 13, 5:00pm
Join us for Fr. Griffith’s Installation Weekend.
Installation Mass with Archbishop Hebda
Reception following Mass
Sunday, August 14
Receptions following 9:30 and 11:30am Masses
Our Basilica Community: Moving forward in hope
About the Cover: Sprinkle of Life, by Charles Caldwell, on display at The Basilica September 1 -October 30.
Inside this issue
by Elyse Rethlake
A New Parish Trustee
by Mae Desaire
by Katelin Richter Davis
by Fr. Daniel Griffith
Welcome New Basilica staff members
by Melissa Streit
Introduction by Rachel Newman Hogness
by Wendy Cichanski Caduff
The 2022 Landmark SPARK
Back in full color
Thank you to the dedicated team of volunteers who work to create this publication.
The award-winning BASILICA magazine is sponsored by The Basilica Landmark, a 501(c)(3) organization with a mission to preserve, restore, and advance the historic Basilica of Saint Mary for all generations.
Each issue includes in-depth features about the people, art, history, and spirituality that make The Basilica a vibrant community.
BASILICA is published twice a year with a circulation of 15,000.
For advertising information please contact Carla Piazza Marchio.
Welcome, from The Basilica of Saint Mary!
I’m honored to walk with you on our shared journey of faith.
Dear Sisters and Brothers,
I write to you today following the sharing of our final Core Values with the Archdiocesan Catholic Center (ACC) staff. As you may remember, in the summer of 2020 we began working with a consulting firm to assess our internal operations and effectiveness. We are committed to becoming a healthier and more efficient organization by improving decision-making, communication, and focus, with the ultimate goal of serving you better. I am grateful to the many of you - priests, parish business administrators, Catholic schools staff, and others - who have been instrumental in guiding this work and continue to do so. Our Core Values were born out of that work, to set the standard of how we will interact with you and all others whom we have the privilege of serving and encountering.
Here are the Core Values and corresponding behaviors to which we are committed:
- Christ-centered: Model Christ-like humility, forgiveness, joy, and love. Learn from the Gospel and prayerfully act accordingly. Support the Church's mission to spread the Good News.
- Respect: Honor the God-given dignity of every person. Acknowledge the talents and good work of others. Listen attentively to the voices of others.
- Integrity: Responsibly perform our work and follow through on commitments. Communicate honestly, courageously, and charitably. Humbly admit mistakes and learn from them.
- Stewardship: Maintain accountability for all God has entrusted to us. Be modest and creative in the consumption of our resources. Use our gifts for the glory of God and the greatest common good.
- Service: Put the concerns of others ahead of our own. Show special care for the neglected and marginalized. Anticipate and promptly respond to the needs of those we serve.
Most Reverend Bernard A. Hebda
Archbishop of Saint Paul and Minneapolis
Join our new Pastor, Fr. Daniel Griffith, for donuts and conversation after Mass in Teresa of Calcutta Hall (lower level).
Sunday, August 21, 5:00pm Mass
Sunday, August 28, 7:30am
Fr. Daniel Griffith, was named pastor and rector of The Basilica of Saint Mary effective July 1, 2022. He was ordained in 2002 and has served in a variety of assignments in the Archdiocese of St. Paul and Minneapolis since ordination including pastor at Our Lady of Lourdes for 10 years and as the archdiocesan delegate for safe environment in 2013 and 2014.
Fr. Griffith joined the University of St. Thomas School of Law faculty in 2011 and currently serves as the Wenger Family Faculty Fellow of Law. At St. Thomas Law, Griffith teaches courses in Catholic Thought, Law, and Policy, Jurisprudence, and Restorative Justice, Law, and Healing. Fr. Griffith is the founding director of the Initiative on Restorative Justice and Healing (IRJH) which launched in fall of 2021. Rooted in the Catholic intellectual tradition, IRJH seeks to respond to harm that occurs from leadership and institutional failures, racial injustice, and polarization in a way that promotes accountability and healing.
In addition to his work at St. Thomas School of Law, Griffith Fr. Griffith, preaches, teaches, and facilitates restorative practices in response to harm of the three focus areas of IRJH. His work in restorative justice has taken him beyond the Twin Cities where he regularly speaks and facilitates programming.
The youngest of nine children, Griffith grew up in Northeastern Wisconsin and is an avid golfer and sports fan who enjoys music, travel, and cooking.