You are here
As I hope you know, last year, The Basilica Landmark was presented with an incredible challenge: an anonymous donor offered The Basilica Landmark an unprecedented $2.5 million matching challenge gift. The conditions of the grant were that new donations of at least $1000 would be matched, as well as increased gifts from current donors. The goal was to make it to the $2.5 million mark by the end of 2017.
Then, a few things happened.
- First, The Basilica’s Facilities Committee created a spreadsheet indicating all the work that needed to be done around The Basilica campus for the next ten years. Critical needs were identified, and a ten year plan of action was developed.
- Second, we identified a few projects from this plan and approached you, our parishioners, asking for your support to help restore, preserve and advance The Basilica of Saint Mary.
- Finally, people responded generously. In fact, your response and acts of faith were so clear, that we reached our goal of meeting the matching challenge grant two years ahead of schedule. This response will enable us to invest five million dollars in our campus over the next few years, allowing us cross off a few projects on our list. So far, repairs have included the removal of water-logged insulation above the ceiling in the church. This insulation was retaining moisture and not allowing the plaster to dry out. We were also able to replace the 1917 boiler with a new hot-water heating and cooling system in the church and school.
So you may be wondering, where do we go from here? And to that I would say, the work continues.
This year, The Basilica Landmark will continue to make improvements around our campus using the funds from this challenge. Most significantly, we will be making necessary improvements to the Reardon Rectory.
The Reardon Rectory was originally designed as a residence for five priests and a housekeeping staff. It also had guest rooms for visiting priests. Today, it is the center of much that goes on in our parish. It houses nearly all of our staff and ministries, as well as meeting rooms. With our growing need for additional space around our campus, this year The Basilica Landmark will convert the unfinished space on the 4th floor of this building to offices and art/archival storage space. We will also be adding central air conditioning and sprinklers to the entire building at the same time. Additionally, we will also add an ADA compliant restroom.
These are much-needed improvements. Not only will we be able to house nearly 4,000 pieces of art and archives in a temperature controlled, safe environment, we will also be able to serve you, our parishioners.
And then, with your support, the work will continue. The Basilica Landmark is working closely with our facilities committee to continue to prioritize the repairs and renovations that are necessary to maintain our beautiful Basilica and its campus, as well as create and maintain spaces for our growing parish. While there is much work to be done, I am excited at all that we have accomplished so far.
I am well aware that all of the above is possible only because of the ongoing support of you—our generous donors and parishioners—who believe in the importance of preserving, restoring and advancing The Basilica of Saint Mary. As your pastor, I want you to know of my great gratitude for your support and commitment. It is a blessing for our parish.
Lent evolved out of the preparation for baptism. Those preparing for baptism were known as catechumens. This word comes from the Greek word which means “to instruct.” A catechumen spent several years preparing for baptism. A sponsor walked this journey with them and helped them to transform their lifestyle to become more like Christ. Catechumens attended Liturgy of the Word with the rest of the Christian community, but when it came time to share the meal, they were “dismissed” because they were not yet members of the community through baptism.
Many of you may have observed this “dismissal” of our own catechumens at the 9:30am Mass. Following the homily, the presider calls them forward to send them forth to “Break Open the Word” together. A facilitator accompanies them to another room as the Liturgy of the Word is continued with them. They listen to the Gospel proclaimed again and enter into a sharing of faith around the gospel, which concludes with intercessory prayer. This experience of “Breaking Open the Word” is both powerful and deep. To listen to our catechumens, many of whom have never been immersed in the Gospels, share their insights and how they believe God is calling them to live, is nothing less than inspiring.
Our RCIA class is made up of several groups. Our catechumens who have never been baptized, our candidates for Full Communion in the Catholic Church who have been baptized in another faith tradition, and the candidates for Confirmation who have been baptized Catholic but not raised in any faith tradition. There is also a sponsor who journeys with each of them and attends all the sessions, retreats and rituals. Lastly, we have a dozen team members. Each Tuesday, we have 70-80 people at The Basilica as a part of this process.
Like our ancestors, our catechumens and candidates have completed a substantial period of formation and are now being asked to discern if they are responding to God’s call in their desire to seek initiation in the Catholic Church. We have shared the beauty, truth and wisdom of that which we profess in the creed with them and now they must listen in their hearts for the voice of God.
This weekend they spent time together on a retreat which culminated at the 5:00pm Mass where they celebrated the Rite of Sending. We accept and applaud their courage and conviction and send them to our Bishop with our affirmation of their sincerity. Our presider will invite them to sign the Book of the Elect as a symbol of our support and love for them.
Our community then sends them forth to the Bishop for the Rite of Election to be celebrated on Sunday at 1:30pm at The Basilica. All the catechumens and candidates from the Archdiocese gather together, half at the Cathedral and half at The Basilica, to celebrate the Rite of Election. Bishop Lee Piche, in the name of the entire Church, will accept the catechumens and those seeking full communion with us and exhort them to continue and intensify their journey of conversion in preparation for their reception into the Church at Easter.
And, like our ancestors, the “Elect” will now enter the period of prayer and purification for the Easter sacraments which we call Lent.
Your role in the process of initiation is essential. Your acceptance by your involvement and attention to the rites has had a significant impact upon them; they have shared how deeply moved they feel by your support. We ask that you keep them in your prayers. At the doors of the church are cards with their photos and names on them. Please take one or more and pray for them. You also can communicate with them by writing them a note of encouragement and placing it in the collection basket with their name on it noting “RCIA.”
We are so blessed to be experiencing so many who want to join our faith because they have witnessed the way you live it out in your own lives. Thank you for being such a credible witness of God’s love for us all.
Several months ago, on my way to a meeting, I heard an individual on the radio use a term I don’t recall having heard before. Specifically the individual used the term “compassion fatigue.” Since I had tuned in late to the program, I didn’t hear the full context of the speaker’s comments. From what I heard, though, the individual used this phrase to describe the fact that often people can become so overwhelmed with issues, circumstances, injustices and causes that call for a response of care and compassion, that as a result they simply shut down, tune things out, and turn more and more inward.
I suspect that for all of us there are times when we are so overwhelmed by the terrible nature of something or some things, that we become paralyzed and do nothing. In part this is understandable. As humans, we can only endure seeing so much pain or so many needs before we are overwhelmed and simply shut down for a while. On a permanent basis, I don’t know that we are able to bear the pain, the sadness and the sorrows of the world. Perhaps some of us are called and are capable of doing this—Blessed Mother Teresa comes to mind—but I wonder if this is possible for the majority of us. Sometimes we do need to simply shut down for a while. I think there is a difference, though, between those times when we shut down and do nothing, and those times when we give in completely to “compassion fatigue” and simply stop caring. When we let ourselves stop caring by telling ourselves that we can’t deal with all the pain and hardship, something is terribly wrong.
As Christians, our call and our challenge is to be the heart, the hands, the voice, and the face of Christ in our world. We may not do this well. At times we may temporarily give in to “compassion fatigue.” The one thing we cannot do, though, is let this become a permanent condition. We can’t shut our eyes to the pain and need around us. We can’t be concerned only with ourselves.
Yes, with all the pain and hardship in the world, and indeed with all the pain and hardship that exists all around us, it would be easy to give in to “compassion fatigue” on a permanent basis. This is not an option for us as Christians, however. I believe this is the reason why this season of Lent is so important. It challenges us to see beyond ourselves to the needs of others. It calls us to be more caring and compassionate and it invites us to try harder to show and share Christ in our words and actions. We may not do this very well. (I fail at it regularly.) I also know and believe, though, that it is what we are called to do and be as followers of Jesus.
My prayer for us during this season of Lent is that it will be a time for our care and compassion to be renewed and strengthened, so that we might truly be the heart, the hands, the voice and face of Christ in our world.
A few weeks ago I was driving back to The Basilica when I happened to get behind a car with a bumper sticker that read “Believe and Receive; Doubt and Do Without.” My immediate reaction to this bumper sticker was a strong sense of discomfort. It occurred to me that whoever came up with that saying must either have a very strong faith, or had learned to do without a lot of things they had prayed for. Not being very pleased with my initial response, I decided the idea suggested by the bumper sticker merited some prayer and reflection on my part.
As I reflected on the idea behind the bumper sticker, it struck me that the author of the sentiments behind the bumper sticker had a very different notion of what belief and faith are all about than I did. For me, faith is not about believing that we will get everything we want or need from God. Rather it is about believing that in our want or need, God will be with us.
As Christians, we believe that God is always with us. Because of and in God’s providential love we are constantly watched over and cared for. We are never abandoned or left to face the vagaries of life by ourselves. God is always with us, and in God’s love we are forever held firm. God’s abiding love and care for us—God’s ongoing presence in our lives—is the bedrock of our faith. In saying this, though, I want to be clear. Even though God loves and cares for us, this does not mean that God will give us everything we want or that God will grant our every prayer request, just because we ask for something in faith.
There have been numerous times in my life when I have prayed about something or prayed for something with great fervor and sincerity only to end up being disappointed because what I prayed for didn’t happen. I am not alone in this. I have known many good and holy people who have prayed and prayed for things, only to see their prayer go seemingly unanswered. In the face of this, what are we to say? An easy answer (and one suggested by the bumper sticker) would be to suggest that we didn’t pray hard enough or that our belief wasn’t strong enough. I have a great deal of difficulty with this. I have known too many people of strong faith, whose lives have been formed and shaped by their beliefs, and yet have suffered great disappointment and pain in their lives. To suggest that they did not believe enough is an affront to them. On the other hand, to suggest that God was somehow capricious in answering their prayers would be an affront to God.
When prayers go unanswered it is too simple to suggest that we are at fault for a weakness of faith, or that God is at fault because God failed to hear and respond to our prayers. To make these the only responses to unanswered prayers is, I believe, a great error. Rather, I think there are times when we have to settle for simply not knowing. Now certainly “not knowing” runs counter to our cultural and personal values. We have a deep and abiding human desire to know why something is the way it is. I believe though, that it may not be possible for us, as humans to ever know and understand the will, work and way of God. In this life, especially when we are dealing with God, we may have to settle for “not knowing.”
Now I realize that for many the above may not be a completely satisfying answer to the issue of unanswered prayers. In all honesty, though, I must admit that I am more comfortable with “not knowing” than I am with the idea that we need only believe to receive.
The character of our community is determined by the way we connect with one another. In our rich, as well as challenging relationships, we each contribute to the nature of our community by our actions. At a time when our local and world community experience deep division and tension, it is important for us to pay attention to the way we connect.
When considered through the lens of faith, our Christian Life offers three significant and distinct ways to connect with others. All three of these ways are important to building a community of hope, trust, and love. As people of faith, we are called to serve, to accompany, and to defend.
- Call to Serve: With our focus on the common good and a particular care for the most vulnerable, we are invited to recognize and meet the needs of our brothers and sisters. As we reach out to another, it is important that we recognize the times that we, also, need to be served. The words of the Servant Song, by Richard Guillard, seems particularly poignant: “Will you let me be your servant, let me be as Christ to you. Pray that I may have the grace to let you be my servant too.” Mutuality and humility are fruits of this service. We understand that everyone has something to teach and everyone has an important role to play in our community. Indeed, we get a glimpse of the community described in 1 Corinthians 12 when all rejoice and suffer together due to the inherent dignity of every part of the body.
- Call to Accompany: There are times when things cannot be fixed or people changed. Sometimes the most important and compassionate thing to do is to be present with another. Recognizing that God is with us, we can walk with another, practicing active listening. We can know that we are never alone. We can know a deep sense of belonging and a transforming experience of acceptance and love. The call to accompany is hard, as it often bucks against our deep desire to fix and change. Yet it is transforming in its non-judgmental hospitality and acceptance.
- Call to Defend: The call to defend is an important component to the way we connect in community. There are times when it is not enough to serve or accompany. There are times when we must defend. Pope Francis states that “True mercy, the mercy God gives to us and teaches us, demands justice, it demands that the poor find the way to be poor no longer. And it asks us to ensure that no one ever again stands in need of a soup-kitchen, of make-shift lodgings, of a service of legal assistance in order to have his legitimate right recognized to live and to work, to be fully a person..” Am I ready to speak the truth to power and defend the oppressed? Am I prepared to protect the victims of violence and injustice? Will I put myself in an inherently vulnerable position as I seek to defend the defenseless? These are important questions for each of us. We are called to get to the heart of any reservations or fears, freeing ourselves to defend and protect in love.
Let us attend to our relationship with God, practice humility, and listen with our heart. Together, as we serve, accompany, and defend, we can build a community of love and compassion. Our prayer and actions call on the Holy Spirit to transform and heal the nature of our local and global community.
A few months ago Fr. Greg Skrypek’s brother died. For those of you who don’t know, Greg has been a presence at The Basilica for many years, first as an associate, then as a resident in the rectory, and, most recently, for the past several years, as the presider at the 7:00am Mass on Thursday mornings. Since I was away at the time of his brother’s death, I stopped in the sacristy chapel before Mass one Thursday to express my sympathy. Since both of us have lost a brother, there was a certain comfort and empathy in our conversation. At one point, though, Greg said something that really struck me. Specifically, he said: “Grieving is the privilege that comes from loving someone.”
Now I had never thought of grieving as a privilege, but when he said these words, I knew their truth. We don’t experience grief unless we had some kind of loving relationship with the individual who has died. Certainly we can feel sadness and sorrow when someone dies, but I think grief is deeper than sadness and sorrow. Grief is a profound and deep sense of loss. It leaves a hole in our lives and hearts that had previously been filled by a particular person’s presence and love.
Grief also reminds us how important the individual was to us. It reminds us that even though they have died they continue to have a place in our lives and in our hearts. Grief calls us to remember that the love we had shared with someone is not ended with death, but continues. If we have never loved or been loved, we can feel sadness and sorrow certainly, but I don’t know that we can experience grief. Grief occurs when we experience the loss of someone with whom we have shared love. It is a privilege, because sadly, not everyone is given the opportunity to love and to be loved.
Grieving is also a privilege for us as Christians because it gives us the opportunity to remember and renew our faith. For it is our faith that tells us that despite the sadness and sorrow that accompany death, we believe there is more. For Christians, it is the promise of eternal life that gives us hope even in the face of death. Now, in saying this, I want to be clear. The promise and hope of eternal life doesn’t take away the grief we feel when someone we love has died. Rather it moderates and tempers that grief. It softens it so it is easier for us to hold and carry.
The pain we experience when someone we knew and loved has died is real. It is important that we acknowledge that pain. And shame on anyone who seeks to minimize it or take it away. We need to recognize and accept our grief, and remember that grief is only possible because we loved someone. Grieving is a privilege that comes from experiencing love.
Kao Kalia Yang, a Hmong American writer, joined the Fair Trade Market at The Basilica of Saint Mary on Sunday, December 7, 2014. Her interest in attending this annual event centered around helping people understand her father's song poetry. She has a new book, The Song Poet, being released in January 2015 by Metropolitan Books. Kalia expressed a deep understanding of her Hmong culture and continued journey. The interview helped me understand her feeling of love, growth and spiritual connection to Hmong traditions.
Many refugees search for a place to call home. In Yang’s first book, The Latehomecomer: A Hmong Family Memoir, she explores her personal journey to America. Her book is not just a refugee story. According to the author, her books are an exploration of “what is ever weighing on my heart.” She captures the human experience for each generation in her family. Primarily her first book is a tribute to her grandmother’s remarkable spiritual strength that kept them all together during the years from war-torn Laos to Ban Vinai, a Thai refugee camp, and finally to Minnesota.
Kao Kalia Yang has a sincere dedication to her family’s story. In her new book, The Song Poet, she tells the story of her father's struggle to find beauty in the war torn jungles of Loas and refugee camps of Thailand. The author noted that the poetry of her father, Npis Yai-Bee Yang, “carries Hmong words through a hard life, and distills from the sorrows, strength of heart, and appreciation of beauty.” Her father’s song poetry CD was made possible by a Minnesota Arts grant. His songs started developing years ago as he went from neighbor to neighbor in Laos to learn hope. Her father felt that one day all the words in his heart escaped and songs were born.
In one of his poetry songs, Npis Yai-Bee Yang concluded, “In our life time we have loved well and deep, let our love flourish far beyond us. Let us love into time. Let us love with no end, no goodbyes. The universal beauty of life is filled with a spiritual understanding that youth passes and wisdom enters.”
In addition to her books and promotion of her father’s song poetry, Yang created a lyric documentary. The Place Where We Were Born, uses photos from a physician who served in her refugee camp where she was born. The photos became very important to Yang because her birth place no longer exists. When she was six years old, Yang’s family immigrated to America. She is proud of her personal development, family, and Hmong culture. Her name, Kao Kalia, was a gift from her beloved grandmother and means “the girl with dimples.” Learning about Yang’s dreams, wisdom and traditions helps to build a sensitivity to the Hmong refugee experience.
During the months of December and January, The Basilica of Saint Mary focuses on global stewardship and the journey of refugees.
Linda Goldetsky has been an active parishioner since 2002. She co-chaired the Fair Trade Market, and has served on the Global Stewardship Team since 2009. She has also participated in JustFaith, our Mental Health Awareness ministry and been a Basilica Block Party volunteer.
Today we celebrate the Baptism of the Lord and thus the Christmas season comes to an end. This might come as Christmas outside the church has been forcibly erased from our memories with the red and green of Christmas gradually being replaced by the red-only of the next commercial holiday, St. Valentine’s Day. In the church, though, the evergreens still stand and the poinsettias, though visibly tired, persist.
The two main liturgical celebrations of the church: Christmas and Easter have a time of preparation, respectively Advent and Lent, and a time of celebration, respectively Christmastide and Eastertide. The Christmas season is punctuated by a number of liturgical celebrations, in chronological succession: the Feast of the Holy Family on the Sunday between Christmas and New Year’s unless January 1 falls on a Sunday when it is celebrated on December 30; the Solemnity of Mary the Mother of God on January 1; the Solemnity of the Epiphany mostly observed on the Sunday between January 2 and 8; and the Feast of the Baptism of the Lord celebrated on the Sunday after Epiphany unless Epiphany falls on January 7 or 8 when the Feast of the Baptism of the Lord is celebrated the next day.
The more ancient of these celebrations, namely Epiphany and Baptism of the Lord, together with the Birth of the Lord, were originally celebrated as one big celebration of the Epiphany of God in Jesus Christ on January 6. This unified feast predates the separate celebration of Christmas on December 25. There is evidence of the celebration of the Epiphany by the end of the second century, while the earliest known reference to Christmas is no older than 354 AD.
The word Epiphany is the English transliteration of the Greek Epiphaneia, meaning appearance, revelation, and manifestation. The Feast of the Epiphany is thus the feast of the revelation of Jesus as the Son of God. It was also known as the Theophany or Theophaneia in Greek, meaning the revelation or appearance of God.
The original Feast of the Epiphany celebrated the four major epiphanic moments in the life of Jesus all bundled in one. The first epiphany being the revelation of Jesus as God to Israel symbolized by the announcement to the shepherds which we now celebrate on Christmas. The second is the revelation of Jesus as God to the gentiles symbolized by the Magi which is celebrated on Epiphany in the churches of the west. The third is the revelation of God as the Trinity which is now celebrated on the feast of the Baptism of the Lord. The fourth major revelation is God’s desire to make all things new which happened at Cana when Jesus changed water into wine. Though not accorded its own feast, the reading recounting this event is now read on the Sunday after Baptism of the Lord every third year, thus in close proximity to the other three celebrations.
The main theological reason why these epiphanic moments are now spread out over several celebrations is due to the importance of each one of them in its own right. The goal of each celebration is twofold: first, we celebrate each epiphany so we come to know God better, and second, we celebrate each epiphany so we may in turn lead lives that reveal God to the world.
As we conclude the rich celebration of the Christmas season let us re-commit ourselves to reveal to the world in deed and in word what has been revealed to us. May each epiphany of God inspire us to become ourselves an epiphany of God to the world.
Last fall I made my annual retreat at the Guest House at St. John’s Abbey. I arrived Sunday evening in time to join the monks for evening prayer and then returned to my room to spend some time reading and praying before going to bed. Despite my best efforts to sleep in, I awoke early on Monday, so I joined the monks for Morning Prayer and then had breakfast. After breakfast I decided to spend some time in prayer before the Blessed Sacrament. Now, at the Abbey church the Blessed Sacrament is in a small room near the back of the church. It is one of my favorite spots. The chapel is quiet, intimate and warm and you don’t have to worry about being disturbed by individuals or groups touring the Abbey church.
Unfortunately, when I got to the Blessed Sacrament Chapel the doors of the Tabernacle were wide open and there was a sign that read: “Damage to the Tabernacle has required removal of the Blessed Sacrament.” As soon as I read the sign my heart sank. My first thought was: “I hope God isn’t trying to tell me something.” As it turns out I needn’t have worried. Actually the sign was a good reminder that God’s presence isn’t restricted to just the Tabernacle. The absence of the Blessed Sacrament challenged me to ask myself where and/or how God might be making God’s presence known to me in other ways.
I suspect there are times for all of us when we go to the place where we are used to feeling God’s presence—and we don’t feel it. There are dry spells in each of our prayer lives. Sometimes too, Mass is not the spiritual experience it usually is. And sometimes too, it is difficult, if not impossible to recognize God’s presence in our brothers and sisters. For all of us, there are times when despite our best efforts we have difficulty feeling God’s presence.
Whenever people tell me they are having difficulty feeling/experiencing God’s presence, I always suggest two things. First, I tell them to remember the last places they felt God’s presence and to spend some time in prayer with those memories. If we can remember where we have experienced God’s presence in our lives, that can help us believe that God is still with us, even though we are having difficulty experiencing his presence in the current moment. Our memories are a powerful guide when we have temporarily “lost touch” with God. They call us to remember that as God has been with us in the past, so God is with us now. We just need to keep looking for God’s presence and not give up the search.
The other thing I suggest to people who are having difficulty feeling/experiencing God’s presence is to look for God in new and unfamiliar places. Trying a different way of praying, or attending a different Mass, or volunteering in a new area, reading the Bible, or simply allowing ourselves to be caught up in the beauty of nature can be great ways of jump starting our spiritual lives and helping us to look for God in new or different places.
God doesn’t have to break into our world. God is always present to us and to our world. Sometimes, though, for whatever reason, we can have trouble recognizing God’s presence. When these times occur, we shouldn’t panic or feel that our spiritual life has gone off the rails. We simply need to remember that as God has been with us in the past, so God is with us now. We need to trust that God has not abandoned us, and we need to believe that if we continue our efforts, God will help us discover anew God’s abiding and grace-filled presence.
This past summer my best friend of almost 49 years passed away. He had been diagnosed with an aggressive form of cancer, and chemotherapy proved ineffective. In the weeks and days before he died we had a chance to share many memories of our friendship through the years. As we shared these memories, we also talked about the fact that there weren’t all that many people in our lives we could presume on and take for granted—people we knew would be there for us in a difficult situation or in time of need. Other than each other, our respective families, and a few others, there really weren’t all that many people in our lives we could count on absolutely.
I suspect the above is true for most of us. In each of our lives there are a limited number of people we can always rely on and trust, and know they will be there for us in our times of need. Usually these people are family members and/or friends who have seen the best and the worst in us, and who love us just the same.
We all need those people who are “there for us” no matter what happens. They might not be able to do anything to make a bad situation better, and they might not be able to solve any problems we have, but their presence, their care, their empathy, and their love help us to deal with or get through whatever difficulties or troubles we face. As I said, hopefully we all have these people in our lives. They are the people with whom we share love, and who enhance and nurture our lives.
Now in mentioning this, I also would like to suggest that God is present in our lives in a way similar to these special people. God is there for us at all times and moments of our lives—both good and bad. God never abandons us or leaves us to face the difficulties and trials of life alone. In and through our prayer, we can feel God’s presence and experience God’s grace. And as a result, we are strengthened and sustained as we go about our lives.
Sometimes, though, for a variety of reasons, we have difficulty recognizing God’s abiding presence with us. It is for this very reason that Christmas is such an important celebration for us. When we celebrate Christmas, we are reminded that God loved us so much that God gave form and flesh to that love in the human person of Jesus Christ. In Jesus, God has touched and continues to touch our world and our individual lives with God’s presence and grace. Jesus is the preeminent and enduring revelation of God’s love for us. He is the way God has chosen to dwell with us and abide with us always.
Clearly we do not always live with an awareness of God’s presence with us. But when we can attend to God in our prayer, when we can make room for God in our hearts, this can and will make a difference in our lives. For when we do this, we will come to realize that no matter what, we are never alone. God is with us and for us. And ultimately like other old and good friends, God’s abiding presence gives peace to our souls, life to our lives, and joy to our hearts.