Fr. John Bauer

Rector and Pastor
Clergy

Serves on the Parish Council, Finance Committee, Stewardship Council and as a member of The Basilica Landmark Board.  Fr. Bauer led the successful merger of 3 parishes (St.Therese, St. Gregory, St. Leo) to become the new Lumen Christi in St. Paul, and completed their major building expansion.  Former Pastor of St. Therese, Deephaven and Associate at St. Patrick’s in Edina. 

(612) 317-3502

Recent Posts by Fr. John Bauer

For this Sunday’s readings click on the link below or copy and paste it into your browser. http://usccb.org/bible/readings/120119.cfm 

This coming Sunday, as we celebrate the First Sunday of the season of Advent, we begin a new liturgical year.  This year we will use the “A” cycle of readings, which means that our Gospel readings will be taken primarily from the Gospel of Matthew.   

In this Sunday’s Gospel Jesus tells his disciples that “As it was in the days of Noah, so it will be at the coming of the Son of Man.”   In essence Jesus is saying that people will be doing normal everyday things when the end comes.   He sums up his comments by saying:  “So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.”   Clearly Jesus was reminding his followers that they are not to live as did the people of Noah’s time, thinking only of their present comfort and happiness, and giving no thought to the future.   Rather, we are to stay awake and be prepared for no one knows when the Son of Man will return, or when one’s own life will end.   

Our first reading this Sunday is taken from the Book of the Prophet Isaiah.  In this reading Isaiah offers comfort and hope to the people of Israel who are under threat from their enemies.  In this reading Isaiah reminds the people that if they are true to their covenant with God, “many peoples shall come and say: ‘Come let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.’”  

Our second reading this Sunday is from the Letter of St. Paul to the Romans.   It probably was written somewhere between 55 – 60 AD, and reflects the common thinking at that time that the second coming of Jesus was imminent.   Paul says:  “You know the time; it is the hour now for you to awake from sleep.  For your salvation is nearer now than when we first believed.”  

Questions for Reflection/Discussion:

  1. It is easy to become lulled into thinking only of our comfort in the present moment and to forget about being prepared for the Lord’s coming.   What is one concrete thing you could do to keep better focused on being prepared for the Lord’s coming?
  2. Priests of our Archdiocese are asked to do advance planning for our funerals.  It is an interesting experience.  If you knew the end of your life was approaching what would you do to plan for it?  
  3. How would you respond to someone who claimed the return of the Lord was near?  

For this Sunday’s readings click on the link below or copy and paste it into your browser.  http://usccb.org/bible/readings/112419.cfm

 

This Sunday we celebrate the Feast of Christ the King.  This Feast was established by Pope Pius XI in 1925.   Seeing the devastation caused by World War I, Pius established this Feast as a way to remind people that Christ is Lord of both heaven and earth.  Initially this Feast was celebrated on the last Sunday in October, but when the Roman Catholic Church revised its liturgical calendar in 1969 it was moved to the last Sunday of the liturgical year.  (The new liturgical year will begin on December 1st  with the Fist Sunday of Advent.)   

 

Our Gospel this Sunday is the scene of Jesus on the cross.  He is ridiculed by the rulers and jeered at by the soldiers.   We are told that the soldiers taunted him by saying “If you are the King of the Jews, save yourself.”   There were also two criminals crucified with Jesus.  One of them reviled Jesus saying:  “Are you not the Christ?   Save yourself and us.”   The other rebuked him, however, and asked Jesus to remember him when he came into his kingdom.   In reply Jesus said to him:  “Amen I say to you, today you will be with me in Paradise.”  

 

Our first reading this Sunday is taken from the second book of Samuel.   It recounts the story of David being anointed as King of Israel.  As Christians, we see the Kingship of David as pre-figuring the eternal Kingship of Christ.

 

Our second reading this Sunday contains a wonderful Christological hymn (a hymn to Christ).   It is St. Paul’s pronouncement of Christ’s place in God’s plan of salvation.   The hymn really needs to be read in its entirety to fully appreciate it, but it reminds us that:  “He is the image of the invisible God ……………………. For in him all the fullness was pleased to dwell and through him to reconcile all things for him, making peace by the blood of his cross.”   

 

Questions for Reflection/Discussion:

 

  1. A friend of mine likes to say that the criminal who asked Jesus to remember him when he came into his kingdom was a thief to the end, in that he stole heaven.   Hearing Jesus’ response to his fellow criminal why do you think the other criminal didn’t also ask to be remembered when Jesus came into his Kingdom?
  2. Jesus’ exchange with the “good thief” gives me a profound sense of hope that the gift of eternal life will be offered to all who are open to that gift.    What do we need to do to be open to that gift?
  3. What does it mean to call Christ our King?   

For this Sunday’s readings click on the link below or copy and paste it into your browser. http://usccb.org/bible/readings/111719.cfm

This Sunday we celebrate the 33rd Sunday in Ordinary Time.   As we come close to the end of this liturgical year, which will end next weekend with the celebration of the Feast of Christ the King, our Gospel reading focuses on the end times.    It begins with Jesus reminding people that: “All that you see here --- the days will come when there will not be left a stone upon another stone that will not be thrown down.”   

The people naturally ask:  “Teacher, when will this happen?  And what sign will there be when all these things are about to happen?”   In response to this question Jesus tells the people not to follow anyone who comes in his name saying:  “The time has come.”  He then describes catastrophes and calamities that will occur before the end times.   He ends, though, with a note of consolation:  “You will be hated by all because of my name, but not a hair of your head will be destroyed.  By your perseverance you will secure your lives.”   Notice that Jesus doesn’t promise that his disciples won’t experience pain or difficulties.  He does promise, though, that ultimately God will triumph.   

Our first reading this Sunday is from the prophet Malachi.   It shares the apocalyptic theme of the Gospel.   Like the Gospel, though, it also offers a promise of consolation and hope:   “But for you who fear my name, there will arise the sun of justice with its healing rays.”  

For our second reading this Sunday, we continue to read from the second Letter of St. Paul to the Thessalonians.  In this reading, Paul reminds the Thessalonians (and us) that while we await the end times, we are not to grow slack or idle.  Rather, Paul is clear that we are to work diligently as we await the return of the Lord and “if anyone was unwilling to work, neither should that one eat.”   

Questions for Reflection/Discussion:

  1. There seems to be a constant ebb and flow in regard to interest in the “end times”   Why do you think this is? 
  2. When have you felt God’s comforting grace in the face of difficulties or pain? 
  3. Has there been a time when you have grown slack or been idle in your faith?   What re-energized your faith?  

For this Sunday’s readings click on the link below or copy and paste it into your browser. http://usccb.org/bible/readings/111019.cfm  

In our Gospel this Sunday the Sadducees, who denied the resurrection, posed a question to Jesus that presumed there would be a resurrection.   Not only was their question insincere, but also it was rather implausible.  As background to their question, though, it is important to remember that for many Jewish people there was/is no clear belief in an afterlife.   Rather, it was their belief that you lived on through your descendants.   Given this, having children was very important.   In fact, having children was so important that if a woman’s husband died without offspring, it was the responsibility of the next unattached male from the husband’s family to marry the widow and try to have children.  Knowing this, the Sadducees invented a story about a woman who married seven brothers, each of whom died without producing any children.   When the woman died, the Sadducees wanted to know “at the resurrection whose wife will that woman be?  For all seven had been married to her.”   

Jesus’ response to this question was masterful.   He implied that the Sadducees’ question was completely irrelevant because: “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.”   

Our first reading this Sunday is taken from the second Book of Maccabees.   This is the only time during our three year cycle of readings that we read from this book.   It tells the story of seven brothers who died rather than “eat pork in violation of God’s law.”   The reason they were willing to die was because of their belief in an afterlife:  “you are depriving us of this present life, but the King of the world will raise us up to live again forever.”  

For our second reading this Sunday we continue to read from the second Letter of St. Paul to the Thessalonians.   In it Paul exhorts the Thessalonians to continue to live a life of faith.  “May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace encourage your hearts and strengthen them in every good deed and word.” 

Questions for Reflection/Discussion:

  1. What causes or helps you to believe in an afterlife? 
  2. How would you describe the resurrection to someone who didn’t believe in an afterlife? 
  3. What causes you to live a Christian life?  Is it hope of heaven or fear of hell?   

For this Sunday’s readings click on the link below or copy and paste it into your browser.  http://usccb.org/bible/readings/110319.cfm  

This Sunday we celebrate the 31st Sunday in Ordinary Time.   In our Gospel this Sunday we read the familiar story of Zacchaeus, a tax collector, but more importantly the chief tax collector, and therefore a very wealthy man.   Since taxes were no more popular at the time of Jesus than they are today, Zacchaeus, the chief tax collector, would have been held in low esteem, if not contempt, by the people of that time.  When it came to Jesus, though, Zacchaeus was not concerned about people’s opinion of him.   We are told that “he ran ahead and climbed a sycamore tree in order to see Jesus.”   

When Jesus came to the spot where Zacchaeus was, he said:  “Zacchaeus, come down quickly, for today I must stay at your house.”   People began to grumble at this, but Zacchaeus “stood there and said to the Lord, ‘Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”    Clearly the encounter with Jesus changed Zacchaeus’ life.   

Our first reading this Sunday is taken from the Book of Wisdom.   It shares the theme of the Gospel in that it reminds people that:  “you (Lord) have mercy on all, because you can do all things, and you overlook people’s sins that they may repent…………………Therefore you rebuke offenders little by little, warn them and remind them of the sins they are committing, that they may abandon their wickedness and believe in you, O Lord.”    The message of both the first reading and the Gospel is clear.  God wants the sinner to be saved and will give ample opportunity for people to turn away from their sins and back to God. 

Our second reading this Sunday is taken from the second Letter of St. Paul to the Thessalonians.    In the section we read today, Paul prays for the Thessalonians (and us) that “our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith…………”

Questions for Reflection/Discussion:

  1. Zacchaeus was unwilling to let his short stature keep him from Jesus.  What keeps you from Jesus?
  2. The encounter with Jesus changed Zacchaeus’ life.  Where changes might you need to make in your life need for you to follow Jesus more closely?
  3. I love the image of God making us worthy of God’s calling, but how does God do this?    

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