Janice Andersen

Director of Christian Life
Christian Life

Janice Andersen has been on staff at The Basilica of Saint Mary since 1994, working with programs that serve our community and advocate for justice.  She currently serves as the Director of Christian Life, overseeing ministries that provide charity and care, justice formation, and volunteer ministry. She began her work as the Director of Social Ministry, working with Basilica St. Vincent de Paul to collaboratively build programs that offer relationship and service to those in need, and advocate for justice.  Janice serves on the Boards of City House and From Death To Life. She holds Masters Degrees in special education and theology, and is a certified Spiritual Director. 

(612) 317-3477

Recent Posts by Janice Andersen

This weekend, The Basilica was planning to hold our annual St. Vincent de Paul pledge drive. Once a year, The Basilica invites our community to learn about, pledge financial support, and become part of the important work of our St. Vincent de Paul ministry. We had brochures created, letters written, stories gathered, speakers identified, volunteers signed up. We were ready!

Yet, today we are being challenged to reconsider what it means to “be ready.” A new reality asks; how are we identifying, preparing, and responding to the unique needs of this day? 

As we learn how to live with COVID-19, and as we seek to make decisions respecting and upholding the common good, new questions arise—new paradigms are developed—new fears are unmasked—new hopes are uncovered—and new responses are called for.

The core of our Basilica St. Vincent de Paul Ministry are relationships. Its mission is “To develop community by providing services to our guests and by working to help all fulfill their potential.” In practice, we know all benefit and experience transformation through these relationships: staff, volunteers, and those we serve. All are touched and changed in our work.

I see and hear the harsh realities of life under COVID-19 through my work at The Basilica. People are suffering. Those who were most vulnerable are more isolated and in greater need than before. Programs that serve have been suspended. People who felt secure are now insecure. The health risks are real, especially for the most vulnerable. The economics of the pandemic are unfathomable—and hitting many people hard today.

As we walk through Lent 2020, the experience of Christ in the Garden of Gethsemane on Good Friday has become my guiding prayer. Jesus went with some of his disciples to pray. He was distressed and troubled. In his sorrow, he separated himself and fell to the ground. Three times he prayed that his burden would be removed. Yet, he yielded to the will of his Father. He grieved and struggled, and ultimately accepted what he had to do. We know how this story ends—with resurrection and the promise of new life. Yet it was a hard and painful journey. 

To get ready, Jesus went away to pray. He brought along companions. He was honest about his fears and courageous in his actions. Ultimately, he stood up and modeled a commitment to forgiveness, love, self-sacrifice and justice. 

As we live into the unimaginable reality of live-streamed Masses and closed-down cities, we are invited to reflect deeply on how we get ready. We are challenged to let go of preconceived needs and expectations, and surrender parts of our life that sustained us in the past. 

This Lent, as we walk through this pandemic together, we are challenged to find new ways to nurture and build relationships. We are inspired by the courage of first responders, the selflessness of grocery store workers, and the goodness of people who reach out “virtually” to check in and support another. Let us not forget those suffering around us. Though often invisible, we need one another.

Find Volunteer Opportunities related to the COVID-19 pandemic mary.org/volunteer.

 

 

Fear is a complicated emotion. It serves to protect—alerting us to possible danger. Sensing a threat, we freeze, take flight or fight for survival. When the threat is clear, we can respond appropriately. These instincts keep us safe, offering security and a chance to flourish.
 
Yet fear can also overwhelm us. When the threat is vague, diffuse or constant, we can find ourselves consumed by worry or anxiety. We struggle to make sense of our lives, as we experience times of change, economic uncertainty, natural disasters, terrorism, disease, unemployment, war or death. As we seek to process possible risks, we can find ourselves paralyzed—feeling powerless in front of uncertainty and challenges.
 
It is striking how pervasive anxiety is within our society today. Close to one in five people in the United States experience disruption in their life due to some form of anxiety. I hear it in conversations with parishioners, community members, family and friends of all ages. Manifested in many different ways, our brothers and sisters are struggling to find stability, security and meaning to their life amid challenges and uncertainty. 
 
How do we respond to fear, when it is pervasive and embedded in our lives? How do we reframe the questions we live, to remove the threat?
 
One paradigm to consider: The opposite of fear is trust. When we believe all shall be well and what is needed will be provided, we can let go of fear, worry or anxiety and find peace. 
 
Our faith provides the container for this trust. 
 
Scripture tells us that God understands our tendency to fear, and continually assures us—“It’s alright, I am here.” The phrase “fear not” is used at least 80 times in the Bible. 
• “Don't fear, for I have redeemed you; I have called you by name; you are Mine.” Isaiah 43:1
• “Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9
 
Pope Francis states: "The world has great fear, and spreads it. Often it makes this the key for interpreting history, and not infrequently adopts it as a strategy to build a world based on walls and trenches. We too can understand the reasons for fear, but we cannot embrace it, 'for God gave us a spirit not of fear but of power and love and self-control.' Let us draw from this spirit, and go: open doors, build bridges; weave bonds; establish friendships; promote unity. (Sept. 17, 2016)
 
Ultimately, where does fear lead us? Pope Francis suggests fear leads us to experience the feeling of being closed in on oneself—trapped. We become paralyzed, loosing an ability to dream, grow and create. He states, “When we are paralyzed, we miss the magic of encountering others, making friends, sharing dreams, walking at the side of others." (Prayer vigil at Campus Misericordiae, Krakow, Poland, July 31, 2016) 
 
This Lent, we have the opportunity to root our trust in God’s love and presence. We have the challenge to identify the anxiety in our lives. As we name the undercurrents of fear, God’s love gives us the courage to attend to our hope and dreams—to think about unfulfilled potential and to work toward unity and peace. With God, all things are possible and all shall be well. 
Catholics Vote tshirts

Faithful Citizenship

"We need to participate for the common good. Sometimes we hear: a good Catholic is not interested in politics. This is not true: good Catholics immerse themselves in politics by offering the best of themselves so that the leader can govern."  Pope Francis, 9/16/13

As Catholics, we bring the richness of our faith to the public square. We draw from both faith and reason as we seek to affirm the dignity of the human person and the common good of all. The United States Conference of Catholic Bishops offers us a document, Forming Consciences for Faithful Citizenship, to guide us as we seek to exercise our rights and duties as citizens.

Everyone is called to participate in public life and contribute to the common good.
Consider participating in two ways:

Minnesota Caucus
Tuesday, February 25 at 7:00 p.m
Precinct caucuses are meetings run by all Minnesota’s political parties. They are the first in a series of meetings where parties may endorse candidates, select delegates, and set goals and values. Find your caucus and learn how to get involved at https://caucusfinder.sos.state.mn.us/ 

Minnesota Presidential Primary
Tuesday, March 3 
In 2016, legislation was passed establishing a presidential nomination primary—the first in Minnesota for decades. Two major parties have submitted candidates for the ballot. A voter’s choice of party ballot will be recorded and is private data. Vote in this important Presidential Primary on Super Tuesday. 
For questions and to learn where to vote, go to https://www.sos.state.mn.us/elections-voting/how-elections-work/presidential-primary/

 

 

World Day of Peace_Dove

Peace as a Journey of Hope

As we approach the year 2020, it seems important to stop and reflect on life. How is it going? Am I living the way I yearn to live—loving my God and my neighbor? Are we, as a society, organizing ourselves as Jesus directed—respecting the dignity of all, making decisions for the common good, offering special consideration to those who are most vulnerable?

I take seriously the call of our faith to participate in the pubic arena: In prayer, informed about current events and formed in faith, I seek to engage—to transform society in light of the Gospel of love. 

Yet, it is hard not to become weary. 

Each year, on January 1st, our Pope offers a message to celebrate World Day of Peace. Speaking to the deepest need of our shared humanity, he addresses realities of the day, through the lens of faith. 

In this year’s World Day of Peace message, Pope Francis offers profound hope, even as he articulates the broken and divided world in which we live. His message describes peace as a journey to be undertaken in a spirit of dialogue, reconciliation and ecological conversion. 

Pope Francis affirms that our lives are deeply damaged when we are subjected to conflict, violence or hate in any form. Personally, we are wounded. Collectively we are scarred. “Our human community bears, in its memory and its flesh, the scars of ever more devastating wars and conflicts….The terrible trials of internal and international conflicts…have enduring effects on the body and soul of humanity.”

Pope Francis describes a cycle of fear and division we are all subject to. “War…often begins with the inability to accept the diversity of others, which then fosters attitudes of aggrandizement and domination born of selfishness and pride, hatred and the desire to caricature, exclude and even destroy the other.” 

This cycle of fear and destruction can be self-perpetuating. “Mistrust and fear weaken relationships and increase the risk of violence, creating a vicious circle that can never lead to a relationship of peace.”

Pope Francis asks, “How do we undertake a journey of peace and mutual respect? How do we break the unhealthy mentality of threats and fears? How do we break the current dynamic of distrust?”

To frame these questions, Pope Francis states: Peace is a journey of hope in the face of obstacles and trial. “Hope is the virtue that inspires us and keeps us moving forward, even when obstacles seem insurmountable.”

We must identify and overcome our fears. We must shatter the culture of conflict through encounters with diversity. We must pray and repent of our own failures, finding healing and wholeness.

As we journey through these transformations, we will find hope. We will send ripples of compassion into our community. Together, we will find courage to speak boldly, in love, to power.

“The journey of reconciliation calls for patience and trust. Peace will not be obtained unless it is hoped for.” 

Just in time to move into 2020, we are reminded of God’s incredible love, forgiveness and steadfast presence. Pope Francis prays, “May the God of peace bless us and come to our aid.”

One of my nephews joined a very small non-denominational Christian church on Long Island. While the number of people who attend in person is about two dozen, their on-line following is in the thousands. One of the sermons I heard the leader preach used the Bible to build the case that there is no need for me to care about or address what is happening in our society and world. Indeed, he said, I simply need to care about my own individual salvation. And that salvation would be found between me and God alone.

The clarity and confidence in which he spoke was startling. As he ran through a litany of injustices and tensions in the community, he negated any call to action. They will have their own way to salvation. I will have mine. 

Our Catholic faith directly challenges and contradicts this detached understanding of our role in the world. Jesus teaches, and our Church echoes, the core need to see the other—to help the other—to know the other. To live compassion. 

The word compassion is derived from the Latin words pati and cum, which together mean "to suffer with." In his book Compassion: A Reflection on the Christian Life, Henri Nouwen suggests that the mystery of God’s love is not that our pain is taken away, but that God first wants to share that pain with us. God chooses to be with us, willing to enter into our problems, confusions, and questions. We, in turn, are asked to do the same.

Compassion asks us to go where it hurts and let go of power. We’re called to share in brokenness, fear, confusion, and anguish. Compassion dares us to cry out with those in misery, and may challenge us to sacrifice personal freedom or even personal safety, in love. 

This is not a faith of isolation. This is a faith of radical relationship. It challenges us to create community that builds faith, hope and love “on earth as it is in heaven.” 
This is a faith that places a primacy on the “common good.” Pope John XXIII states, “The common good embraces the sum total of all those conditions of social life which enable individuals, families, and organizations to achieve complete and effective fulfillment.” (Mater et Magistra, 1961 #74) Indeed, it is our responsibility as Catholic Christians to engage in the public arena to work for the common good. 

It is imperative that no one...indulge in a merely individualistic morality. The best way to fulfill one's obligations of justice and love is to contribute to the common good… and also to promote and help public and private organizations devoted to bettering the conditions of life. (Gaudium et Spes, 1965 #30)

This is our faith. We know this. Yet, we are challenged to examine our hearts and actions: Who are we ignoring? What are we staying silent about? Where are we falling short? Let us commit to a life of prayer—opening our hearts, minds and arms to those most in need. Let us find courage in the Spirit to speak and act boldly about the injustices of our time, and work to create a world of justice and peace. 

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