Paula Kaempffer

Director of Learning
Learning

Paula joined The Basilica of Saint Mary staff in 2007 and has been involved in Catholic Church ministry for over 35 years. She has a B.S. in Elementary Education and an M.A. in Religious Education from St. Joseph’s Seminary in New York. As the Director of Learning, she works with the educational programming for adults of the parish and oversees The Basilica’s RCIA process and the Catholics Coming Home program, while overseeing the Learning Department which ministers to the children, youth and young adults in our parish and all those preparing for sacraments. 

Paula Kaempffer
(612) 317-3473

Recent Posts by Paula Kaempffer

World Day of Peace_Dove

Peace Be With You

Since the season of Lent came to a close a few short months ago, I have spent quite a bit of time reflecting on our call to peace as Catholics, especially with all of the unrest that has filled our world in the past months. Lent was a wonderful time to reflect on our faith and actively called us to re-center our lives around the Gospel. The reality is that this reflection is something we could be doing throughout the whole liturgical year instead of limiting it to a few months. 

Jesus was tempted in the desert for forty days being called away from his message of peace and love towards domination, doubt, and despair. Through his death on the cross, Jesus fulfilled his message. Time and time again, we are called by the Gospel to be fountains of peace and to “love our enemies.” In Matthew 5:9, we are called to a new identity, “Blessed are the peacemakers; for they will be called children of God.”

Creating peace with our very lives is possible. Although it is easier said than done; it goes against the grain and, therefore, is something that requires work and discipline. Some ways we might make our lives more peace-filled is through meditation on the words of the Gospels, being mindful of the presence of God within us, and breathing in deeply of the Holy Spirit. Being conscious of the peace and serenity within us as we encounter Jesus in another person is one of the more powerful ways of spreading that peace. 

Along with creating peace, there is a great need for silence if we are to hear God’s voice. You might commit to some quiet time with God as you bask in the sunlight of summer. Life sometimes slows down a bit in the summer and that can allow us extra time to enjoy God’s presence and peace. Through holy solitude we are able to refocus our life amidst the noisiness of our world and to respond to our call to peace and non-violence just as Jesus responded with love, forgiveness, and peace through his death on the cross.

One of the most powerful channels for peace is, of course, the Eucharist. By showing up each week, we are reminded again and again what it truly means to live as Jesus did: to forgive those who have wronged you, to love where no love is felt, and to bring peace in the midst of conflict wherever you are called to be. Archbishop Desmond Tutu once said, “In the end what matters is not how good we are but how good God is. Not how much we love God, but how much God loves us. And loves us whoever we are, whatever we’ve done or failed to do, whatever we believe or can’t.” We are all made in the image of God and through that we reach for the peace which only God can give. 

Peace be with you during these summer months

Something that we, as Catholics, struggle with and find consistency in, is prayer. We come from a tradition that is known for its beautiful liturgy and rich, eloquent prayer that has been spoken and sung for centuries. The practice of praying on our own can be daunting to say the least. It is so tempting to compare our prayers to those found in our many worship experiences, but this is a comparison that does more harm than good. I believe that at the center of prayer is a most important relationship—us and God. In fact, prayer is the relationship.

The words that we articulate are only half the equation. Words are one of the ways we communicate with one another. When spoken in prayer to our God, they often fill what might seem to us to be empty space. There is definitely something more to the practice of prayer than the words. God doesn’t need our words. God already knows what is in the deepest corner of our hearts. The conversation and communion that takes place in prayer happens in the spaces between words. God more often speaks to us in the silence of our prayer. It is in the conversation and the communion that is created with God that is truly where we find God and, in turn, the peace we seek. There is beauty and clarity in this communion with God that allows us to see beyond this world and set our sights on a place of higher ground.

We are called to surrender ourselves to this relationship with God. All we have to do is show up, make time, and set aside 10 or 20 minutes to just “be” in God’s presence. We don’t have to say anything. We can just “be still” and know that God is God. God knows our heart; he knows our deepest desires. He hears our prayers for all of humanity. God always answers our prayers in light of what is the very best for us.

Prayer is a lot like riding a bike. It takes practice and it will not always be easy. It is a continuous process that needs to be addressed daily, just as you would work on your relationship with a family member or close friend. We can’t expect to pray once and have a relationship with God. It is a discipline that requires a lifetime of practice. If we put prayer time into each day, it will be like other relationships in our lives that grow and blossom. To continue with the analogy of learning to ride a bike, you may scrape your knee once or twice. But we need to get up on the bike again in order to learn how to ride it. So it is with our prayer life. We remember that we have a God that is all loving, full of great mercy, and is gentle with us. Jesus told us about God who finds joy in us. The reward at the end is great: a one-on-one relationship with our Creator. What peace and intimacy this relationship can bring to our lives.

 

As we enter into the week of remembrance of the passion and death of Jesus, we come to a crossroads. Jesus, at the end of his ministry, proceeds towards Jerusalem where he will be confronted by the systemic evil of the day—the Roman Empire’s cooperation with the religious authorities to oppress the people of Palestine. Jesus preached and taught the message of forgiveness, love, and tenderness, often in opposition to the Law. The Pharisees were indeed upset with him. After witnessing Jesus’ miracles, his preaching in the Temple, and his large following, the Pharisees and Romans became threatened by his presence, his actions, and his message. Despite the fact that they wanted to kill him, Jesus knowingly continued on his journey to Jerusalem. This sealed his fate. 

During this holy week we must decide to either go with him to Jerusalem or remain where we are in our comfort zones. The systemic evil of our day is prolific. On a global level, we don’t have to look very far to be aware of what is taking place in so many countries today. The towns and cities where the pointless slaughtering of men, women, children, and entire families has been carried out. It is beyond heartless and inhumane. In many cases we know that this has caused widespread famine and flight to other countries. It has left the most vulnerable, our children, without parents and families to care for them.  

Jesus confronted the lack of forgiveness and love, the injustice, the oppression of the most vulnerable, throughout his life, right up until his death on the cross. He spoke against it. He acted in such a way that those who needed his love and forgiveness, were counted among those who received his compassion. He taught us by example. He told us that we would be blessed if we but remember with love those who are most in need.

If we are to walk this holiest of weeks along with Jesus, that means we must always be Jerusalem bound, just as he was. Sometimes it is a very long walk and it takes us places we don’t want to go. Sometimes it leads us right into the midst of power, not to become powerful, but to stand tall and speak truth to power. We walk along with Jesus to Jerusalem, to confront the systemic evils around us: war, poverty, hunger, homelessness, inequality. 

If we call ourselves Christian, then we must walk with Jesus wherever that takes us. We need to have our eyes and hearts open wide to hear the call of being this kind of a disciple. We need not be fearful or bewildered. We will be part of the Body of Christ to which we belong. We will never be alone. We will walk side by side with each other following in the footsteps of the One who promised to be with us to give us strength and hope. We will get to announce the Kingdom of God along with Jesus and a new world without unrest, control, war, oppression, violence and hatred. For this is what we all seek as children of God and heirs to heaven.

Lenten banners hung above sanctuary

Lent: A Season for Change

“Lent is a new beginning, a path leading to the certain goal of Easter, Christ’s victory over death. This season urgently calls us to conversion. Christians are asked to return to God “with all their hearts” (Joel 2:12), to refuse to settle for mediocrity and to grow in friendship with the Lord. Jesus is the faithful friend who never abandons us.” - Pope Francis

Recently, I read that the Bishop of Swaziland, Ellinah Wamukoya, is inviting people to take part in a "carbon fast" during Lent—to examine their daily actions and reflect on how they impact the environment: "We are of the earth, we are dust, if the earth birthed us so let us look after her, and reduce our carbon foot print to ensure continued life" he said. Another parish encouraged its parishioners to give up salt for Lent, except when it is necessary in a recipe. “We are the salt of the earth…” We reflect on our need for salt today and how we are salt for the earth. Other parishes suggest giving up social media for Lent. Refrain from using social media in order to fill our time with prayer and action for the sake of all those who are suffering in our world. Still others encourage giving up chocolate or a favorite food or dessert. All of these things that we choose to give up during Lent, if not accompanied by prayer, compassion for our brothers and sisters, and action on behalf of them, are meaningless.

Maybe you are a person that doesn’t give any time to prayer or maybe you spend much time praying. Whatever your particular situation, prayer during Lent draws us closer to the Lord. You might pray especially for the grace to live out your baptismal promises more fully, since Lent in the early church was a preparation time for baptism. Praying for our leaders and for peace in our world is a needed practice, especially during Lent. You might also pray for those in our community who are preparing for baptism, confirmation and Eucharist at Easter. Be sure to take a card or two from the baskets at the doors of the church and pray for those individuals and write them a card offering encouragement and prayer. Prayer places all of this before the God of mercy and justice who makes it bear fruit. The Gospel readings used during Lent make clear that this discipline is to be authentic, the product of broken hearts and not external display.

Fasting is one of the most ancient practices linked to Lent. In fact, the paschal fast predates Lent as we know it. Fasting is more than a means of developing self control. It is often an aid to prayer, as the pangs of hunger remind us of our hunger for God. Fasting should be linked to our concern for those who are forced to fast by their poverty, those who suffer from the injustices of our economic and political structures, those who are in need for any reason. Thus fasting, too, is linked to living out our baptismal promises. By our Baptism, we are charged with the responsibility of showing Christ's love to the world, especially to those in need. Fasting can help us realize the suffering that so many people in our world experience every day, and it should lead us to greater efforts to alleviate that suffering. Fasting puts us in touch with our hunger for God and in justice frees resources to share with others. This sharing shows to the world the same charity and justice God has first shown us.

It should be obvious at this point that almsgiving is linked to our baptismal commitment in the same way. It is a sign of our care for those in need and an expression of our gratitude for all that God has given to us. Works of charity and the promotion of justice are essential elements of our way of life we began when we were baptized.

As our Pope Francis says to beautifully, “Lent is the favorable season for renewing our encounter with Christ, living in his word, in the sacraments and in our neighbor. The Lord, who overcame the deceptions of the Tempter during the forty days in the desert, shows us the path we must take. May the Holy Spirit lead us on a true journey of conversion, so that we can rediscover the gift of God’s word, be purified of the sin that blinds us, and serve Christ present in our brothers and sisters in need.”

During this Year of Mercy, Pope Francis has spent one Friday a month praying for those who are suffering throughout the world. Today, I watched a video clip of Pope Francis embracing 20 former prostitutes that had been forced into sex trafficking, had escaped, and were now residing in a Catholic Charities Center in Rome. This was part of his “Mercy Fridays.” You could see the tenderness he had for these women, kind of like I imagine that Jesus had for the prostitutes of his time. The Pope embraced them and told them they were loved. He apologized for not praying enough for them and he promised he would pray more for them. He listened to their stories and again told them how much God loves each of them. Then he blessed them and left. It was so touching to see him extend the mercy and love of God to them. I do not know about you, but this Pope constantly amazes me with his compassion and love for our world. I pray for all of us that we could be more like him and more like Jesus to those around us who are truly suffering.

For the past several weeks I have been meeting with folks who are interested in learning more about Catholicism. These people will make the journey through RCIA this year. Some will choose to become Catholic, while others will choose to move on. It is beautiful to hear their stories of their faith journeys thus far and what has brought them to this point in their lives. One thing I am sure of is that their faith is important to them. And they truly care about being the best people they can in this world no matter what path they take. I ask for your prayers this coming year as they prayerfully discern God’s call in their lives.  I do hope you get to meet them during the year. 

Many of us in my generation and the one after are attending Church regularly and have been for awhile. But many of us have not had any faith formation since the last time we attended CCD classes or religious education when we were in eighth grade, maybe twelfth grade. We tend to just go through the motions of our worship each Sunday without thinking about what we are doing and what the rituals throughout the Mass really mean. That is why we are beginning a new series this fall called, “Seeing with New Eyes: Rediscovering My Faith.” This program is for those who would like to revisit the basics of their faith in a six-week series. Some of the topics we will consider are: our image of God, our image of Church, what Vatican Council II has done for our church, scripture, and the sacraments. You might just discover some of the more beautiful truths of our faith. Postcards are in the pews during the next couple of weeks. Please take one and register for this series. If you would like more information, please do not hesitate to contact me at the parish office. 

We are all gearing up for a full fall lineup of events and programs that we hope will be fulfilling and nourishing to your spirit. A reminder to all: we are still moving through the Year of Mercy so some of our programming will reflect that intention. We ask that you prayerfully continue to live out God’s mercy to all whom you meet. We all need God’s mercy. Let us be generous to a fault with it in the coming days. 

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